Hebrews

And faith is of things hoped for a confidence, of matters not seen a conviction,

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

And faith is of things hoped for a confidence, of matters not seen a conviction, — read the full passage →

and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder.

who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might--through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,

for also our God <FI>is<Fi> a consuming fire.

In many parts, and many ways, God of old having spoken to the fathers in the prophets, — read the full passage →

Jesus Christ yesterday and to-day the same, and to the ages;

and there is not a created thing not manifest before Him, but all things <FI>are<Fi> naked and open to His eyes--with whom is our reckoning.

not forsaking the assembling of ourselves together, as a custom of certain <FI>is<Fi> , but exhorting, and so much the more as ye see the day coming nigh.

and as it is laid up to men once to die, and after this--judgment,

because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;' --

Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God, — read the full passage →

Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus, — read the full passage →

Because of this it behoveth <FI>us<Fi> more abundantly to take heed to the things heard, lest we may glide aside, — read the full passage →

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

`These things I have spoken to you, that ye may not be stumbled, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

And it came to pass, when Jesus finished these words, he removed from Galilee, and did come to the borders of Judea, beyond the Jordan, — read the full passage →

And the Pharisees and Sadducees having come, tempting, did question him, to shew to them a sign from the heaven, — read the full passage →

And I saw, and I heard the voice of many messengers round the throne, and the living creatures, and the elders--and the number of them was myriads of myriads, and thousands of thousands--

through him, then, we may offer up a sacrifice of praise always to God, that is, the fruit of lips, giving thanks to His name; — read the full passage →

Wherefore, also Jesus--that he might sanctify through <FI>his<Fi> own blood the people--without the gate did suffer;

Let brotherly love remain; — read the full passage →

Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us, — read the full passage →

and they shall not teach each his neighbour, and each his brother, saying, Know thou the Lord, because they shall all know Me from the small one of them unto the great one of them,

Wherefore, (as the Holy Spirit saith, `To-day, if His voice ye may hear--

are they not all spirits of service--for ministration being sent forth because of those about to inherit salvation?

in these last days did speak to us in a Son, whom He appointed heir of all things, through whom also He did make the ages;

messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept,

in this is the love, not that we loved God, but that He did love us, and did send His Son a propitiation for our sins.

See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking--much less we who do turn away from him who <FI>speaketh<Fi> from heaven,

if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten?

And faith is of things hoped for a confidence, of matters not seen a conviction, — read the full passage →

and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,

for <FI>it is<Fi> evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.

May we be diligent, then, to enter into that rest, that no one in the same example of the unbelief may fall,

We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

The children! obey your parents in the Lord, for this is righteous; — read the full passage →

the God of this people Israel did choose our fathers, and the people He did exalt in their sojourning in the land of Egypt, and with an high arm did He bring them out of it; — read the full passage →

`And now, brethren, I have known that through ignorance ye did <FI>it<Fi> , as also your rulers; — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

Lo, days are coming, an affirmation of Jehovah, And I have made with the house of Israel And with the house of Judah a new covenant, — read the full passage →

Jehovah hath sworn, and doth not repent, `Thou <FI>art<Fi> a priest to the age, According to the order of Melchizedek.'

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

honourable <FI>is<Fi> the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.

of the hospitality be not forgetful, for through this unawares certain did entertain messengers;

looking to the author and perfecter of faith--Jesus, who, over-against the joy set before him--did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;

Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,

Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us, — read the full passage →

By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king; — read the full passage →

by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak.

by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing;

For we--wilfully sinning after the receiving the full knowledge of the truth--no more for sins doth there remain a sacrifice,

Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus, — read the full passage →

For the law having a shadow of the coming good things--not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near, — read the full passage →

But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, `If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize?

And him who is weak in the faith receive ye--not to determinations of reasonings;

for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead--to their being inexcusable;

and after the reading of the law and of the prophets, the chief men of the synagogue sent unto them, saying, `Men, brethren, if there be a word in you of exhortation unto the people--say on.'

for where there are two or three gathered together--to my name, there am I in the midst of them.'

In the beginning of God's preparing the heavens and the earth-- — read the full passage →

After these things I saw, and lo, a door opened in the heaven, and the first voice that I heard <FI>is<Fi> as of a trumpet speaking with me, saying, `Come up hither, and I will shew thee what it behoveth to come to pass after these things;' — read the full passage →

beloved, now, children of God are we, and it was not yet manifested what we shall be, and we have known that if he may be manifested, like him we shall be, because we shall see him as he is;

See ye what love the Father hath given to us, that children of God we may be called; because of this the world doth not know us, because it did not know Him; — read the full passage →

That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we did behold, and our hands did handle, concerning the Word of the Life-- — read the full passage →

Grace to you, and peace be multiplied in the acknowledgement of God and of Jesus our Lord!

Grace to you, and peace be multiplied in the acknowledgement of God and of Jesus our Lord! — read the full passage →

Christ, then, having suffered for us in the flesh, ye also with the same mind arm yourselves, because he who did suffer in the flesh hath done with sin, — read the full passage →

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

thou--thou dost believe that God is one; thou dost well, and the demons believe, and they shudder!

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ, — read the full passage →

James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail! — read the full passage →

For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him, — read the full passage →

for <FI>it is<Fi> impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,

for we have not a chief priest unable to sympathise with our infirmities, but <FI>one<Fi> tempted in all things in like manner--apart from sin;

Having, then, a great chief priest passed through the heavens--Jesus the Son of God--may we hold fast the profession, — read the full passage →

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

for every house is builded by some one, and He who the all things did build <FI>is<Fi> God,

Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus, — read the full passage →

for both he who is sanctifying and those sanctified <FI>are<Fi> all of one, for which cause he is not ashamed to call them brethren,

how shall we escape, having neglected so great salvation? which a beginning receiving--to be spoken through the Lord--by those having heard was confirmed to us,

and when again He may bring in the first-born to the world, He saith, `And let them bow before him--all messengers of God;'

brethren, I do not reckon myself to have laid hold; and one thing--the things behind indeed forgetting, and to the things before stretching forth-- — read the full passage →

for by grace ye are having been saved, through faith, and this not of you--of God the gift, — read the full passage →

for through faith we walk, not through sight--

flee the whoredom; every sin--whatever a man may commit--is without the body, and he who is committing whoredom, against his own body doth sin.

And I, having come unto you, brethren, came--not in superiority of discourse or wisdom--declaring to you the testimony of God, — read the full passage →

and I say this, that each one of you saith, `I, indeed, am of Paul' --`and I of Apollos,' --`and I of Cephas,' --`and I of Christ.'

Paul, a called apostle of Jesus Christ, through the will of God, and Sosthenes the brother, — read the full passage →

I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin: — read the full passage →

What, then, shall we say Abraham our father, to have found, according to flesh? — read the full passage →

for all did sin, and are come short of the glory of God--

because, having known God they did not glorify <FI>Him<Fi> as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened, — read the full passage →

In the beginning of God's preparing the heavens and the earth--

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, — read the full passage →

and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.

And unto which of the messengers said He ever, `Sit at My right hand, till I may make thine enemies thy footstool?'

And unto which of the messengers said He ever, `Sit at My right hand, till I may make thine enemies thy footstool?' — read the full passage →