Harboring Anger

be angry and do not sin; let not the sun go down upon your wrath, — read the full passage →

So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger, — read the full passage →

but I--I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

but now put off, even ye, the whole--anger, wrath, malice, evil-speaking, filthy talking--out of your mouth.

Whoso is slow to anger <FI>is<Fi> of great understanding, And whoso is short in temper is exalting folly.

Shew not thyself friendly with an angry man, And with a man of fury go not in, — read the full passage →

Be not hasty in thy spirit to be angry, For anger in the bosom of fools resteth.

A fool bringeth out all his mind, And the wise till afterwards restraineth it.

The wisdom of a man hath deferred his anger, And his glory <FI>is<Fi> to pass over transgression.

A man of fury stirreth up contention, And the slow to anger appeaseth strife.

A soft answer turneth back fury, And a grievous word raiseth up anger.

Desist from anger, and forsake fury, Fret not thyself only to do evil.

`Thou dost not hate thy brother in thy heart; thou dost certainly reprove thy fellow, and not suffer sin on him. — read the full passage →

not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance <FI>is<Fi> Mine,

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice,

Then Peter having come near to him, said, `Sir, how often shall my brother sin against me, and I forgive him--till seven times?' — read the full passage →

For the churning of milk bringeth out butter, And the wringing of the nose bringeth out blood, And the forcing of anger bringeth out strife!

An angry man stirreth up contention, And a furious man is multiplying transgression.

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice, — read the full passage →

Whence <FI>are<Fi> wars and fightings among you? not thence--out of your passions, that are as soldiers in your members? — read the full passage →

Every one who is hating his brother--a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining,

Whoso is covering transgression is seeking love, And whoso is repeating a matter Is separating a familiar friend.

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

`Happy the peacemakers--because they shall be called Sons of God.

And Jehovah saith, `Is doing good displeasing to thee?'

`Thou dost not take vengeance, nor watch the sons of thy people; and thou hast had love to thy neighbour as thyself; I <FI>am<Fi> Jehovah.

for all the law in one word is fulfilled--in this: `Thou shalt love thy neighbour as thyself;'

James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail! — read the full passage →

Wherefore, putting away the lying, speak truth each with his neighbour, because we are members one of another; — read the full passage →

Better <FI>is<Fi> the slow to anger than the mighty, And the ruler over his spirit than he who is taking a city.

and the tongue <FI>is<Fi> a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.

for it behoveth the overseer to be blameless, as God's steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre;

And I say: In the Spirit walk ye, and the desire of the flesh ye may not complete;

Shew not thyself friendly with an angry man, And with a man of fury go not in,

Hatred awaketh contentions, And over all transgressions love covereth.

Desist from anger, and forsake fury, Fret not thyself only to do evil. — read the full passage →

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, — read the full passage →

And thou--be speaking what doth become the sound teaching; — read the full passage →

be angry and do not sin; let not the sun go down upon your wrath,

Call upon you, then, do I--the prisoner of the Lord--to walk worthily of the calling with which ye were called, — read the full passage →

`And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire--the unquenchable-- — read the full passage →

and Abimelech son of Jerubbaal goeth to Shechem, unto his mother's brethren, and speaketh unto them, and unto all the family of the house of his mother's father, saying, — read the full passage →

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted;

Peter saith to him, `Sir, wherefore am I not able to follow thee now? my life for thee I will lay down;'

`And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire--the unquenchable--

and he who is hating his brother, in the darkness he is, and in the darkness he doth walk, and he hath not known whither he doth go, because the darkness did blind his eyes.

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

`And having been wroth, his lord delivered him to the inquisitors, till he might pay all that was owing to him; — read the full passage →

When thou sittest to eat with a ruler, Thou considerest diligently that which <FI>is<Fi> before thee, — read the full passage →

who being reviled--was not reviling again, suffering--was not threatening, and was committing himself to Him who is judging righteously,

If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain <FI>is<Fi> the religion;

of no one to speak evil, not to be quarrelsome--gentle, showing all meekness to all men,

Be not overcome by the evil, but overcome, in the good, the evil.

`For, if ye may forgive men their trespasses He also will forgive you--your Father who <FI>is<Fi> in the heavens; — read the full passage →

Fury <FI>is<Fi> fierce, and anger <FI>is<Fi> overflowing, And who standeth before jealousy?

Whoso is keeping his mouth and his tongue, Is keeping from adversities his soul.

A man of great wrath is bearing punishment, For, if thou dost deliver, yet again thou dost add.

The beginning of contention <FI>is<Fi> a letting out of waters, And before it is meddled with leave the strife.

In the abundance of words transgression ceaseth not, And whoso is restraining his lips <FI>is<Fi> wise.

Elders who <FI>are<Fi> among you, I exhort, who <FI>am<Fi> a fellow-elder, and a witness of the sufferings of the Christ, and of the glory about to be revealed a partaker, — read the full passage →

the love to the neighbour doth work no ill; the love, therefore, <FI>is<Fi> the fulness of law.

And the chief priest said, `Are then these things so?' — read the full passage →

`And it came to pass, that the poor man died, and that he was carried away by the messengers to the bosom of Abraham--and the rich man also died, and was buried;

And he saith: I called, because of my distress, to Jehovah, And He doth answer me, From the belly of sheol I have cried, Thou hast heard my voice.

If they dig through into sheol, From thence doth My hand take them, And if they go up the heavens, From thence I cause them to come down.

And draw near to the pit doth his soul, And his life to those causing death.

<FI> To<Fi> the parts of Sheol ye go down, If together on the dust we may rest.

And king Solomon hath loved many strange women, and the daughter of Pharaoh, females of Moab, Ammon, Edom, Zidon, <FI>and<Fi> of the Hittites, — read the full passage →

For if God messengers who sinned did not spare, but with chains of thick gloom, having cast <FI>them<Fi> down to Tartarus, did deliver <FI>them<Fi> to judgment, having been reserved,

And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction, — read the full passage →

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of the choice ones of God, and an acknowledging of truth that <FI>is<Fi> according to piety, — read the full passage →

In the freedom, then, with which Christ did make you free--stand ye, and be not held fast again by a yoke of servitude; — read the full passage →

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →

because Thou wilt not leave my soul to hades, nor wilt Thou give Thy Kind One to see corruption;

because Thou wilt not leave my soul to hades, nor wilt Thou give Thy Kind One to see corruption; — read the full passage →

but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him.

`And thou, Capernaum, which unto the heaven wast exalted, unto hades thou shalt be brought down.

for every one with fire shall be salted, and every sacrifice with salt shall be salted.

At that hour came the disciples near to Jesus, saying, `Who, now, is greater in the reign of the heavens?' — read the full passage →

In the shadow of Heshbon stood powerless have fugitives, For fire hath gone forth from Heshbon, And a flame from within Sihon, And it consumeth the corner of Moab, And the crown of the sons of Shaon.

`Therefore, lo, days are coming--an affirmation of Jehovah--and this place is not called any more, Tophet, and Valley of the son of Hinnom, but, Valley of slaughter.

and thou hast gone forth unto the valley of the son of Hinnom, that <FI>is<Fi> at the opening of the gate of the pottery, and hast proclaimed there the words that I speak unto thee,

And goest joyfully to the king in ointment, And dost multiply thy perfumes, And sendest thine ambassadors afar off, And humblest thyself unto Sheol.

`I--I said in the cutting off of my days, I go in to the gates of Sheol, I have numbered the remnant of mine years.

Withhold not from a youth chastisement, When thou smitest him with a rod he dieth not. — read the full passage →

Her feet are going down to death, Sheol do her steps take hold of.

Who <FI>is<Fi> the man that liveth, and doth not see death? He delivereth his soul from the hand of Sheol. Selah.

O Jehovah, let me not be ashamed, For I have called Thee, let the wicked be ashamed, Let them become silent to Sheol.

For there is not in death Thy memorial, In Sheol, who doth give thanks to Thee?

His flesh is consumed from being seen, And high are his bones, they were not seen! — read the full passage →

Wherefore from the Mighty One Times have not been hidden, And those knowing Him have not seen His days. — read the full passage →

They wear out in good their days, And in a moment <FI>to<Fi> Sheol go down.

If I wait--Sheol <FI>is<Fi> my house, In darkness I have spread out my couch. — read the full passage →

O that in Sheol Thou wouldest conceal me, Hide me till the turning of Thine anger, Set for me a limit, and remember me.

Heights of the heavens! --what dost thou? Deeper than Sheol! --what knowest thou?

Thou dost not take away my transgression, And cause to pass away mine iniquity, Because now, for dust I lie down: And Thou hast sought me--and I am not!

Consumed hath been a cloud, and it goeth, So he who is going down to Sheol cometh not up.

Is there not a warfare to man on earth? And as the days of an hireling his days? — read the full passage →

And he hath defiled Topheth, that <FI>is<Fi> in the valley of the son of Hinnom, so that no man doth cause his son and his daughter to pass over through fire to Molech.

and set up for them standing-pillars and shrines on every high height, and under every green tree,