Gluten

`Our appointed bread give us to-day.

whose end <FI>is<Fi> destruction, whose god <FI>is<Fi> the belly, and whose glory <FI>is<Fi> in their shame, who the things on earth are minding.

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

the Son of Man came eating and drinking, and ye say, Lo, a man, a glutton, and a wine drinker, a friend of tax-gatherers and sinners;

but I chastise my body, and bring <FI>it<Fi> into servitude, lest by any means, having preached to others--I myself may become disapproved.

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, — read the full passage →

have ye not known that ye are a sanctuary of God, and the Spirit of God doth dwell in you? — read the full passage →

for God did not give us a spirit of fear, but of power, and of love, and of a sound mind;

for many walk of whom many times I told you--and now also weeping tell--the enemies of the cross of the Christ! — read the full passage →

And I say: In the Spirit walk ye, and the desire of the flesh ye may not complete; — read the full passage →

And concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffeth up, but love buildeth up; — read the full passage →

All things are lawful to me, but all things are not profitable; all things are lawful to me, but I--I will not be under authority by any;

but put ye on the Lord Jesus Christ, and for the flesh take no forethought--for desires.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.'

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

be subject, then, to God; stand up against the devil, and he will flee from you;

so, then, each of us concerning himself shall give reckoning to God; — read the full passage →

And Jesus said to them, `I am the bread of the life; he who is coming unto me may not hunger, and he who is believing in me may not thirst--at any time;

And Jesus, full of the Holy Spirit, turned back from the Jordan, and was brought in the Spirit to the wilderness, — read the full passage →

But he answering said, `It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.'

and each one is tempted, by his own desires being led away and enticed,

A certain one of them, a prophet of their own, said--`Cretans! always liars, evil beasts, lazy bellies!'

whose end <FI>is<Fi> destruction, whose god <FI>is<Fi> the belly, and whose glory <FI>is<Fi> in their shame, who the things on earth are minding. — read the full passage →

and be not drunk with wine, in which is dissoluteness, but be filled in the Spirit,

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;

And having taken bread, having given thanks, he brake and gave to them, saying, `This is my body, that for you is being given, this do ye--to remembrance of me.'

`Or what man is of you, of whom, if his son may ask a loaf--a stone will he present to him? — read the full passage →

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

and now, I did write to you not to keep company with <FI>him<Fi> , if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner--with such a one not even to eat together;

And having called near the multitude, he said to them, `Hear and understand: — read the full passage →