Get Rich Quick Schemes

Wealth from vanity becometh little, And whoso is gathering by the hand becometh great.

Whoso is tilling his ground is satisfied <FI>with<Fi> bread, And whoso is pursuing vanity, Is filled <FI>with<Fi> poverty. — read the full passage →

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,' — read the full passage →

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

`He who is faithful in the least, <FI>is<Fi> also faithful in much; and he who in the least <FI>is<Fi> unrighteous, is also unrighteous in much;

A stedfast man hath multiplied blessings, And whoso is hasting to be rich is not acquitted.

Near the field of a slothful man I passed by, And near the vineyard of a man lacking heart. — read the full passage →

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

He is oppressing the poor to multiply to him, He is giving to the rich--only to want.

Troubled for wealth <FI>is<Fi> the man <FI>with<Fi> an evil eye, And he knoweth not that want doth meet him.

Prepare in an out-place thy work, And make it ready in the field--go afterwards, Then thou hast built thy house.

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

A wise son--the instruction of a father, And a scorner--he hath not heard rebuke. — read the full passage →

A partridge hatching, and not bringing forth, <FI>Is<Fi> one making wealth, and not by right, In the midst of his days he doth forsake it, And in his latter end--he is a fool.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail! — read the full passage →

for it behoveth the overseer to be blameless, as God's steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre;

And he said unto them, `Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.'

Because of winter the slothful plougheth not, He asketh in harvest, and there is nothing.

Whoso is tilling his ground is satisfied <FI>with<Fi> bread, And whoso is pursuing vanity, Is filled <FI>with<Fi> poverty.

if, then, in the unrighteous mammon ye became not faithful--the true who will entrust to you?

The purposes of the diligent <FI>are<Fi> only to advantage, And of every hasty one, only to want.

Wisdom <FI>is<Fi> good with an inheritance, And an advantage <FI>it is<Fi> to those beholding the sun. — read the full passage →

There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil. — read the full passage →

`And God said to him, Unthinking one! this night thy soul they shall require from thee, and what things thou didst prepare--to whom shall they be? — read the full passage →

An inheritance gotten wrongly at first, Even its latter end is not blessed.

A vain man through pride causeth debate, And with the counselled <FI>is<Fi> wisdom.

A Psalm of David. Jehovah <FI>is<Fi> my shepherd, I do not lack, — read the full passage →

And the people is evil, as those sighing habitually in the ears of Jehovah, and Jehovah heareth, and His anger burneth, and the fire of Jehovah burneth among them, and consumeth in the extremity of the camp. — read the full passage →

And the Spirit expressly speaketh, that in latter times shall certain fall away from the faith, giving heed to seducing spirits and teachings of demons,

If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated, — read the full passage →

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

Hope prolonged is making the heart sick, And a tree of life <FI>is<Fi> the coming desire.

For to a man who <FI>is<Fi> good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this <FI>is<Fi> vanity and vexation of spirit.

Labour not to make wealth, From thine own understanding cease, Dost thou cause thine eyes to fly upon it? Then it is not.

Whoso is tilling the ground is satisfied <FI>with<Fi> bread, And whoso is pursuing vanities is lacking heart,

Go, now, ye rich! weep, howling over your miseries that are coming upon <FI>you<Fi> ;

and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

for ye know the grace of our Lord Jesus Christ, that because of you he became poor--being rich, that ye by that poverty may become rich.

Whoso is loving silver is not satisfied <FI>with<Fi> silver, nor he who is in love with stores <FI>with<Fi> increase. Even this <FI>is<Fi> vanity.

Labour not to make wealth, From thine own understanding cease, Dost thou cause thine eyes to fly upon it? Then it is not. — read the full passage →

Lest thou learn his paths, And have received a snare to thy soul.

The fear of a king <FI>is<Fi> a growl as of a young lion, He who is causing him to be wroth is wronging his soul.

And faith is of things hoped for a confidence, of matters not seen a conviction, — read the full passage →

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal, — read the full passage →

A man--poor and oppressing the weak, <FI>Is<Fi> a sweeping rain, and there is no bread.

To get wisdom--how much better than gold, And to get understanding to be chosen than silver!

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

A little sleep--a little slumber--A little folding of the hands to lie down.

Every way of a man <FI>is<Fi> right in his own eyes, And Jehovah is pondering hearts.