Elder Abuse

Be obedient to those leading you, and be subject, for these do watch for your souls, as about to give account, that with joy they may do this, and not sighing, for this <FI>is<Fi> unprofitable to you.

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

For we--wilfully sinning after the receiving the full knowledge of the truth--no more for sins doth there remain a sacrifice,

for I did hunger, and ye gave me not to eat; I did thirst, and ye gave me not to drink; — read the full passage →

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith, — read the full passage →

the children! obey the parents in all things, for this is well-pleasing to the Lord;

concerning all things thyself showing a pattern of good works; in the teaching uncorruptedness, gravity, incorruptibility,

aged men to be temperate, grave, sober, sound in the faith, in the love, in the endurance;

Woe <FI>to<Fi> the worthless shepherd, forsaking the flock, A sword <FI>is<Fi> on his arm, and on his right eye, His arm is utterly dried up, And his right eye is very dim!'

Give strong drink to the perishing, And wine to the bitter in soul, — read the full passage →

every one who is transgressing, and is not remaining in the teaching of the Christ, hath not God; he who is remaining in the teaching of the Christ, this one hath both the Father and the Son; — read the full passage →

Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,

Remind them to be subject to principalities and authorities, to obey rule, unto every good work to be ready,

and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common. — read the full passage →

And the Pharisees came near to him, tempting him, and saying to him, `Is it lawful for a man to put away his wife for every cause?' — read the full passage →

Praise ye Jah! Praise ye God in His holy place, Praise Him in the expanse of His strength. — read the full passage →

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

`Wine and strong drink thou dost not drink, thou, and thy sons with thee, in your going in unto the tent of meeting, and ye die not--a statute age-during to your generations;

Here is endurance of the saints: here <FI>are<Fi> those keeping the commands of God, and the faith of Jesus.'

An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren;

wherefore I judge: not to trouble those who from the nations do turn back to God, — read the full passage →

`Every one who is sending away his wife, and marrying another, doth commit adultery; and every one who is marrying her sent away from a husband doth commit adultery.

Lo, a day hath come to Jehovah, And divided hath been thy spoil in thy midst. — read the full passage →

it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,

Ye were running well; who did hinder you--not to obey the truth? — read the full passage →

but in every nation he who is fearing Him, and is working righteousness, is acceptable to Him;

Mine <FI>is<Fi> the silver, and Mine the gold, An affirmation of Jehovah of Hosts.

And thou--watch in all things; suffer evil; do the work of one proclaiming good news; of thy ministration make full assurance,

The children! obey your parents in the Lord, for this is righteous;

And Peter having opened his mouth, said, `Of a truth, I perceive that God is no respecter of persons,

And Peter and the apostles answering, said, `To obey God it behoveth, rather than men;

`And I say to you, that, whoever may put away his wife, if not for whoredom, and may marry another, doth commit adultery; and he who did marry her that hath been put away, doth commit adultery.'

but I--I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.

And these <FI>are<Fi> the names of the tribes: From the north end unto the side of the way of Hethlon, at the coming in to Hamath, Hazar-Enan, the border of Damascus northward, unto the side of Hamath, and they have been his--side east and west, Dan one, — read the full passage →