Eating Shrimp

Him that is weak in the faith receive ye, but not to doubtful disputations. — read the full passage →

Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; — read the full passage →

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. — read the full passage →

And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

For Christ is the end of the law for righteousness to every one that believeth.

Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

And certain men which came down from Judea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. — read the full passage →

There was a certain man in Cesarea called Cornelius, a centurion of the band called the Italian band, — read the full passage →

Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: — read the full passage →

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: — read the full passage →

Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. — read the full passage →

Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

For with God nothing shall be impossible.

Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; — read the full passage →

But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. — read the full passage →

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: — read the full passage →

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. — read the full passage →

For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

Because it is written, Be ye holy; for I am holy.

And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, — read the full passage →

For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? — read the full passage →

I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

This know also, that in the last days perilous times shall come. — read the full passage →

Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; — read the full passage →

Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

This is my commandment, That ye love one another, as I have loved you.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

And he answered and said unto them, What did Moses command you?

Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; — read the full passage →

According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: