Eating Fish

and they gave to him part of a broiled fish, and of an honeycomb, — read the full passage →

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

and they gave to him part of a broiled fish, and of an honeycomb,

for, as Jonah was in the belly of the fish three days and three nights, so shall the Son of Man be in the heart of the earth three days and three nights.

Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,

because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.'

After these things Jesus went away beyond the sea of Galilee (of Tiberias), — read the full passage →

After these things did Jesus manifest himself again to the disciples on the sea of Tiberias, and he did manifest himself thus: — read the full passage →

when, therefore, they came to the land, they behold a fire of coals lying, and a fish lying on it, and bread.

Jesus, therefore, doth come and take the bread and give to them, and the fish in like manner;

and if a fish he may ask--a serpent will he present to him?

`And of which of you--the father--if the son shall ask a loaf, a stone will he present to him? and if a fish, will he instead of a fish, a serpent present to him?

because nothing shall be impossible with God.'

and he saith to them, `Come ye after me, and I will make you fishers of men,'

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths,

for every one--whoever shall call upon the name of the Lord, he shall be saved.'

`Again, the reign of the heavens is like to a net that was cast into the sea, and did gather together of every kind,

Simon Peter went up, and drew the net up on the land, full of great fishes, an hundred fifty and three, and though they were so many, the net was not rent.

And while they were eating, Jesus having taken the bread, and having blessed, did brake, and was giving to the disciples, and said, `Take, eat, this is my body;'

And on the first of the sabbaths, at early dawn, they came to the tomb, bearing the spices they made ready, and certain <FI>others<Fi> with them, — read the full passage →

In those days the multitude being very great, and not having what they may eat, Jesus having called near his disciples, saith to them, — read the full passage →

because every creature of God <FI>is<Fi> good, and nothing <FI>is<Fi> to be rejected, with thanksgiving being received,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

look to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they?

And him who is weak in the faith receive ye--not to determinations of reasonings; — read the full passage →

`Thy reign come: Thy will come to pass, as in heaven also on the earth.

the Son of Man came eating and drinking, and ye say, Lo, a man, a glutton, and a wine drinker, a friend of tax-gatherers and sinners;

the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.'

and Jesus said to them, `Come ye after me, and I shall make you to become fishers of men;'

all your care having cast upon Him, because He careth for you.

fear is not in the love, but the perfect love doth cast out the fear, because the fear hath punishment, and he who is fearing hath not been made perfect in the love;

for not by will of man did ever prophecy come, but by the Holy Spirit borne on holy men of God spake.

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

lo, I have stood at the door, and I knock; if any one may hear my voice, and may open the door, I will come in unto him, and will sup with him, and he with me.

every one who is transgressing, and is not remaining in the teaching of the Christ, hath not God; he who is remaining in the teaching of the Christ, this one hath both the Father and the Son; — read the full passage →

for by grace ye are having been saved, through faith, and this not of you--of God the gift,

the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, <FI>is<Fi> with you all! Amen.

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

At that time did Jesus go on the sabbaths through the corn, and his disciples were hungry, and they began to pluck ears, and to eat,

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,

for by grace ye are having been saved, through faith, and this not of you--of God the gift, — read the full passage →

and having taken, he did eat before them,

and while they are not believing from the joy, and wondering, he said to them, `Have ye anything here to eat?' — read the full passage →

`But woe to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting.

`Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law--the judgment, and the kindness, and the faith; these it behoved <FI>you<Fi> to do, and those not to neglect.

for as they were, in the days before the flood, eating, and drinking, marrying, and giving in marriage, till the day Noah entered into the ark,

and the second <FI>is<Fi> like to it, Thou shalt love thy neighbour as thyself;

Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths, — read the full passage →