Destruction Of Sodom

And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground; — read the full passage →

If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

Thou shalt not lie with mankind, as with womankind: it is abomination.

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. — read the full passage →

And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, — read the full passage →

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: — read the full passage →

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, — read the full passage →

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took to him a concubine out of Beth–lehem–judah. — read the full passage →

And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. — read the full passage →

Give them, O Lord: what wilt thou give? give them a miscarrying womb and dry breasts.

And he brake down the houses of the sodomites, that were by the house of the Lord, where the women wove hangings for the grove.

Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.

There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

For I am the Lord, I change not; therefore ye sons of Jacob are not consumed.

Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.

Behold, O Lord, and consider to whom thou hast done this. Shall the women eat their fruit, and children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?

Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children.

Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished.

Happy shall he be, that taketh and dasheth thy little ones against the stones.

Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Then Menahem smote Tiphsah, and all that were therein, and the coasts thereof from Tirzah: because they opened not to him, therefore he smote it; and all the women therein that were with child he ripped up.

And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.

And he went up from thence unto Beth–el: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head. — read the full passage →

And there were also sodomites in the land: and they did according to all the abominations of the nations which the Lord cast out before the children of Israel.

And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the Lord thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:

And we took all his cities at that time, and utterly destroyed the men, and the women, and the little ones, of every city, we left none to remain:

Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.

And the Lord said unto Moses, Take all the heads of the people, and hang them up before the Lord against the sun, that the fierce anger of the Lord may be turned away from Israel. — read the full passage →

And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day. — read the full passage →

And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death. — read the full passage →

Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness. — read the full passage →

And the Lord spake unto Moses, saying, — read the full passage →

If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine. — read the full passage →

And the Lord appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day; — read the full passage →

Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

In the beginning God created the heaven and the earth. — read the full passage →

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

And death and hell were cast into the lake of fire. This is the second death.

And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, — read the full passage →

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, — read the full passage →

Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; — read the full passage →

For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: — read the full passage →

For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. — read the full passage →

For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

For all have sinned, and come short of the glory of God;

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

Professing themselves to be wise, they became fools,

Then said the high priest, Are these things so? — read the full passage →

Sanctify them through thy truth: thy word is truth.

Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: — read the full passage →

If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

I am the good shepherd: the good shepherd giveth his life for the sheep. — read the full passage →

And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.

Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; — read the full passage →

And as it was in the days of Noe, so shall it be also in the days of the Son of man. — read the full passage →

But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, — read the full passage →

But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, — read the full passage →

But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts.

Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. — read the full passage →

But from the beginning of the creation God made them male and female. — read the full passage →

And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judea beyond Jordan; — read the full passage →

But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.

And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, — read the full passage →

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.