Cosign

A man lacking heart is striking hands, A surety he becometh before his friend.

The rich over the poor ruleth, And a servant <FI>is<Fi> the borrower to the lender.

Evil <FI>one<Fi> suffereth when he hath been surety <FI>for<Fi> a stranger, And whoso is hating suretyship is confident.

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled,

I and the Father are one.'

The wicked is borrowing and repayeth not, And the righteous is gracious and giving.

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

but as we have been approved by God to be entrusted with the good news, so we speak, not as pleasing men, but God, who is proving our hearts,

and my God shall supply all your need, according to His riches in glory in Christ Jesus;

I have known both to be abased, and I have known to abound; in everything and in all things I have been initiated, both to be full and to be hungry, both to abound and to be in want.

And I make known to you, brethren, the good news that were proclaimed by me, that it is not according to man, — read the full passage →

I wonder that ye are so quickly removed from Him who did call you in the grace of Christ to another good news; — read the full passage →

as sorrowful, and always rejoicing; as poor, and making many rich; as having nothing, and possessing all things.

And I make known to you, brethren, the good news that I proclaimed to you, which also ye did receive, in which also ye have stood,

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'

assuredly, therefore, let all the house of Israel know, that both Lord and Christ did God make him--this Jesus whom ye did crucify.'

and he who is beholding me, doth behold Him who sent me;

because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God.

`Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'

Woe <FI>to<Fi> those decreeing decrees of iniquity, And writers who have prescribed perverseness. — read the full passage →

Whoso is multiplying his wealth by biting and usury, For one favouring the poor doth gather it.

Take his garment, when a stranger hath been surety, And for a strange woman pledge it.

Truth buy, and sell not, Wisdom, and instruction, and understanding,

A treasure to be desired, and oil, <FI>Is<Fi> in the habitation of the wise, And a foolish man swalloweth it up.

Take his garment when a stranger hath been surety, And for strangers pledge it.

Without counsel <FI>is<Fi> the making void of purposes, And in a multitude of counsellors it is established.

And filled are thy barns <FI>with<Fi> plenty, And <FI>with<Fi> new wine thy presses break forth.

Honour Jehovah from thy substance, And from the beginning of all thine increase;

O the happiness of that one, who Hath not walked in the counsel of the wicked. And in the way of sinners hath not stood, And in the seat of scorners hath not sat;

To Thee, O Jehovah, <FI>is<Fi> the greatness, and the might, and the beauty, and the victory, and the honour, because of all in the heavens and in the earth; to Thee, O Jehovah, <FI>is<Fi> the kingdom, and he who is lifting up himself over all for head;

And Jehovah speaketh unto Moses, saying, — read the full passage →

And Jehovah speaketh unto Moses, saying, — read the full passage →

therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.