Consequences

Be not led astray; God is not mocked; for what a man may sow--that also he shall reap,

Be not led astray; God is not mocked; for what a man may sow--that also he shall reap, — read the full passage →

for whoever the whole law shall keep, and shall stumble in one <FI>point<Fi> , he hath become guilty of all;

and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it--it doth yield.

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

flee the whoredom; every sin--whatever a man may commit--is without the body, and he who is committing whoredom, against his own body doth sin. — read the full passage →

And the fathers! provoke not your children, but nourish them in the instruction and admonition of the Lord.

Then Judas--he who delivered him up--having seen that he was condemned, having repented, brought back the thirty silverlings to the chief priests, and to the elders, saying, — read the full passage →

And these shall go away to punishment age-during, but the righteous to life age-during.'

for all did sin, and are come short of the glory of God--

These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples, — read the full passage →

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

Then one of the twelve, who is called Judas Iscariot, having gone unto the chief priests, said, — read the full passage →

For if God messengers who sinned did not spare, but with chains of thick gloom, having cast <FI>them<Fi> down to Tartarus, did deliver <FI>them<Fi> to judgment, having been reserved,

This, then, I say, and I testify in the Lord; ye are no more to walk, as also the other nations walk, in the vanity of their mind, — read the full passage →

Then saith Jesus to him, `Turn back thy sword to its place; for all who did take the sword, by the sword shall perish; — read the full passage →

because he who is sowing to his own flesh, of the flesh shall reap corruption; and he who is sowing to the Spirit, of the Spirit shall reap life age-during;

For we--wilfully sinning after the receiving the full knowledge of the truth--no more for sins doth there remain a sacrifice, — read the full passage →

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

if we may say--`we have not sin,' ourselves we lead astray, and the truth is not in us;

And Peter and the apostles answering, said, `To obey God it behoveth, rather than men;

`Ye heard that it was said: Eye for eye, and tooth for tooth; — read the full passage →

Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,

`And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire--the unquenchable--

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before--an example, of fire age-during, justice suffering.

and he who is hating his brother, in the darkness he is, and in the darkness he doth walk, and he hath not known whither he doth go, because the darkness did blind his eyes.

if we may say--`we have not sinned,' a liar we make Him, and His word is not in us.

for we have known that the law is spiritual, and I am fleshly, sold by the sin;

but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,

but I--I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

And Jesus having bent himself back, and having seen no one but the woman, said to her, `Woman, where are those--thine accusers? did no one pass sentence upon thee?' — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God; — read the full passage →

and the Devil, who is leading them astray, was cast into the lake of fire and brimstone, where <FI>are<Fi> the beast and the false prophet, and they shall be tormented day and night--to the ages of the ages.

and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast--the two--to the lake of the fire, that is burning with brimstone;

for this is the love of God, that His commands we may keep, and His commands are not burdensome;

Every one who is hating his brother--a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining,

For all things I have strength, in Christ's strengthening me;

Jesus answered and said to him, `Verily, verily, I say to thee, If any one may not be born from above, he is not able to see the reign of God;'

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

and he who, not having known, and having done things worthy of stripes, shall be beaten with few; and to every one to whom much was given, much shall be required from him; and to whom they did commit much, more abundantly they will ask of him.

`Then shall the righteous shine forth as the sun in the reign of their Father. He who is having ears to hear--let him hear.