Cheating On A Test

Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

Ye shall not steal, neither deal falsely, neither lie one to another.

He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.

But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

Lying lips are abomination to the Lord: but they that deal truly are his delight.

And as ye would that men should do to you, do ye also to them likewise.

Neither shalt thou steal.

He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.

Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Moreover it is required in stewards, that a man be found faithful.

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

The lip of truth shall be established for ever: but a lying tongue is but for a moment.

If a soul sin, and commit a trespass against the Lord, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. — read the full passage →

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

A false balance is abomination to the Lord: but a just weight is his delight.

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.

Lie not one to another, seeing that ye have put off the old man with his deeds; — read the full passage →

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Recompense to no man evil for evil. Provide things honest in the sight of all men.

For with God nothing shall be impossible.

The desire of a man is his kindness: and a poor man is better than a liar.

Thou shalt not commit adultery.

Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.

Lie not one to another, seeing that ye have put off the old man with his deeds;

Trust in the Lord with all thine heart; and lean not unto thine own understanding.

For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.

Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.

If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.

Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.

Divers weights are an abomination unto the Lord; and a false balance is not good.

Thou shalt not have in thy bag divers weights, a great and a small. — read the full passage →

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; — read the full passage →

He came unto his own, and his own received him not.

For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. — read the full passage →

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat. — read the full passage →

He is a merchant, the balances of deceit are in his hand: he loveth to oppress.

Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee.

The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.

A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.

But if ye will not do so, behold, ye have sinned against the Lord: and be sure your sin will find you out.

He that loveth not knoweth not God; for God is love.

I can do all things through Christ which strengtheneth me.

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Ye have heard that it was said by them of old time, Thou shalt not commit adultery: — read the full passage →

Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. — read the full passage →

Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses’ minister, saying, — read the full passage →

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. — read the full passage →

In the same day also will I punish all those that leap on the threshold, which fill their masters’ houses with violence and deceit.

Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure. — read the full passage →

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. The second epistle to the Corinthians was written from Philippi, a city of Macedonia, by Titus and Lucas.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.

Woe to the bloody city! it is all full of lies and robbery; the prey departeth not;

Behold, ye trust in lying words, that cannot profit. — read the full passage →

The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.

Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.

So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.

Thou shalt not steal.

Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you: — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.

Divers weights, and divers measures, both of them are alike abomination to the Lord.

Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.

In the six and thirtieth year of the reign of Asa Baasha king of Israel came up against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah. — read the full passage →

If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.

Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle; — read the full passage →

And the Lord spake unto Moses, saying, — read the full passage →

And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death.

And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

Not boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,

Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. — read the full passage →