Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths,
One doth judge one day above another, and another doth judge every day <FI>alike<Fi> ; let each in his own mind be fully assured. — read the full passage →
And him who is weak in the faith receive ye--not to determinations of reasonings; — read the full passage →
And he answering said to them, `Wherefore also do ye transgress the command of God because of your tradition?
See that no one shall be carrying you away as spoil through the philosophy and vain deceit, according to the deliverance of men, according to the rudiments of the world, and not according to Christ,
days ye observe, and months, and times, and years!
days ye observe, and months, and times, and years! — read the full passage →
Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths, — read the full passage →
and he said to them, `Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, <FI>is<Fi> abomination before God;
But then, indeed, not having known God, ye were in servitude to those not by nature gods, — read the full passage →
One doth judge one day above another, and another doth judge every day <FI>alike<Fi> ; let each in his own mind be fully assured.
and the truth shall make you free.'
and he answering said to them--`Well did Isaiah prophesy concerning you, hypocrites, as it hath been written, This people with the lips doth honour Me, and their heart is far from Me; — read the full passage →
I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service; — read the full passage →
Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;
for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.
every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →
And I say, so long time as the heir is a babe, he differeth nothing from a servant--being lord of all, — read the full passage →
and in vain do they worship Me, teaching teachings--commands of men.'
And him who is weak in the faith receive ye--not to determinations of reasonings;
Jesus Christ yesterday and to-day the same, and to the ages;
For we--wilfully sinning after the receiving the full knowledge of the truth--no more for sins doth there remain a sacrifice,
But he answering said, `It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.'
For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh, — read the full passage →
Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,
Not good <FI>is<Fi> your glorying; have ye not known that a little leaven the whole lump doth leaven? — read the full passage →
wherefore, come ye forth out of the midst of them, and be separated, saith the Lord, and an unclean thing do not touch, and I--I will receive you,
for God did not give us a spirit of fear, but of power, and of love, and of a sound mind;
For all things I have strength, in Christ's strengthening me;
and have no fellowship with the unfruitful works of the darkness and rather even convict,
and having come to the house, they found the child with Mary his mother, and having fallen down they bowed to him, and having opened their treasures, they presented to him gifts, gold, and frankincense, and myrrh,
A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,
Right <FI>it is<Fi> not to eat flesh, nor to drink wine, nor to <FI>do anything<Fi> in which thy brother doth stumble, or is made to fall, or is weak.
if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;
every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,
for the sake of victuals cast not down the work of God; all things, indeed, <FI>are<Fi> pure, but evil <FI>is<Fi> to the man who is eating through stumbling.
so that we may keep the feast, not with old leaven, nor with the leaven of evil and wickedness, but with unleavened food of sincerity and truth.
He who is regarding the day, to the Lord he doth regard <FI>it<Fi> , and he who is not regarding the day, to the Lord he doth not regard <FI>it<Fi> . He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.
one doth believe that he may eat all things--and he who is weak doth eat herbs;
`Happy are those doing His commands that the authority shall be theirs unto the tree of the life, and by the gates they may enter into the city;
from all appearance of evil abstain ye;
for as often as ye may eat this bread, and this cup may drink, the death of the Lord ye do shew forth--till he may come;
no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.
Thou--who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.
and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.
all things, indeed, <FI>are<Fi> pure to the pure, and to the defiled and unstedfast <FI>is<Fi> nothing pure, but of them defiled <FI>are<Fi> even the mind and the conscience;
but, there cometh an hour, and it now is, when the true worshippers will worship the Father in spirit and truth, for the Father also doth seek such to worship him; — read the full passage →
And the feast of the unleavened food was coming nigh, that is called Passover, — read the full passage →
`For I testify to every one hearing the words of the prophecy of this scroll, if any one may add unto these, God shall add to him the plagues that have been written in this scroll, — read the full passage →
teaching us, that denying the impiety and the worldly desires, soberly and righteously and piously we may live in the present age,
But then, indeed, not having known God, ye were in servitude to those not by nature gods,
`Ye are of a father--the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar--also his father.
for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →
And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.
in the midst of its broad place, and of the river on this side and on that, <FI>is<Fi> a tree of life, yielding twelve fruits, in each several month rendering its fruits, and the leaves of the tree <FI>are<Fi> for the service of the nations;
he who is overcoming shall inherit all things, and I will be to him--a God, and he shall be to me--the son, — read the full passage →
for sufficient to us <FI>is<Fi> the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revellings, drinking-bouts, and unlawful idolatries,
and all, whatever ye may do--out of soul work--as to the Lord, and not to men,
Not good <FI>is<Fi> your glorying; have ye not known that a little leaven the whole lump doth leaven?
And concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffeth up, but love buildeth up; — read the full passage →
for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: YLT.