Calling Someone An Idiot

but I--I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;

with it we do bless the God and Father, and with it we do curse the men made according to the similitude of God; — read the full passage →

Whoso is despising his neighbour lacketh heart, And a man of understanding keepeth silence.

If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain <FI>is<Fi> the religion;

of no one to speak evil, not to be quarrelsome--gentle, showing all meekness to all men,

`Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment; — read the full passage →

but now put off, even ye, the whole--anger, wrath, malice, evil-speaking, filthy talking--out of your mouth.

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,

A rash speaker is like piercings of a sword, And the tongue of the wise is healing.

Even a fool keeping silence is reckoned wise, He who is shutting his lips intelligent!

A soft answer turneth back fury, And a grievous word raiseth up anger.

Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;

Death and life <FI>are<Fi> in the power of the tongue, And those loving it eat its fruit.

A fool bringeth out all his mind, And the wise till afterwards restraineth it.

but the things coming forth from the mouth from the heart do come forth, and these defile the man;

And empty man is bold, And the colt of a wild ass man is born.

To the Overseer. --By David. A fool hath said in his heart, `God is not;' They have done corruptly, They have done abominable actions, There is not a doer of good. — read the full passage →

and the profane vain talkings stand aloof from, for to more impiety they will advance,

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice,

and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil,

`And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment;

By David. Do not fret because of evil doers, Be not envious against doers of iniquity, — read the full passage →

not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;

`And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; — read the full passage →

your word always in grace--with salt being seasoned--to know how it behoveth you to answer each one.

with it we do bless the God and Father, and with it we do curse the men made according to the similitude of God;

The lips of a fool enter into strife, And his mouth for stripes calleth.

Balances of deceit <FI>are<Fi> an abomination to Jehovah, And a perfect weight <FI>is<Fi> His delight. — read the full passage →

A healed tongue <FI>is<Fi> a tree of life, And perverseness in it--a breach in the spirit.

and the foolish and uninstructed questions be avoiding, having known that they beget strife, — read the full passage →

And it cometh to pass afterwards that he loveth a woman in the valley of Sorek, and her name <FI>is<Fi> Delilah, — read the full passage →

A fool delighteth not in understanding, But--in uncovering his heart.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

`The good man out of the good treasure of his heart doth bring forth that which <FI>is<Fi> good; and the evil man out of the evil treasure of his heart doth bring forth that which <FI>is<Fi> evil; for out of the abounding of the heart doth his mouth speak.

`Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment;

For length of days and years, Life and peace they do add to thee. — read the full passage →

Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge; — read the full passage →

`If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee,

for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?

not that which is coming into the mouth doth defile the man, but that which is coming forth from the mouth, this defileth the man.'

Words of the mouth of the wise <FI>are<Fi> gracious, And the lips of a fool swallow him up.

Thou hast seen a man hasty in his words! More hope of a fool than of him.

The lips of a fool enter into strife, And his mouth for stripes calleth. — read the full passage →

One acquainted with knowledge is sparing his words, And the cool of temper <FI>is<Fi> a man of understanding. — read the full passage →

Whoso is covering hatred with lying lips, And whoso is bringing out an evil report is a fool.

Fools and blind! for which <FI>is<Fi> greater, the gift, or the altar that is sanctifying the gift?

`Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast,

who did save us, and did call with an holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages,

to the mark I pursue for the prize of the high calling of God in Christ Jesus.

one body and one Spirit, according as also ye were called in one hope of your calling;

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice, — read the full passage →

Bless those persecuting you; bless, and curse not;

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

`Judge not, that ye may not be judged, — read the full passage →

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

Who hath wrought and done, Calling the generations from the first? I, Jehovah, the first, and with the last I <FI>am<Fi> He.

Be not hasty in thy spirit to be angry, For anger in the bosom of fools resteth.

An honour to a man is cessation from strife, And every fool intermeddleth.

To the Overseer. --By David. A fool hath said in his heart, `God is not;' They have done corruptly, They have done abominable actions, There is not a doer of good.

So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,

`Judge not, that ye may not be judged, — read the full passage →

but I--I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,

but I--I say to you, not to swear at all; neither by the heaven, because it is the throne of God,

but I--I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.

For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.

Words of the mouth of the wise <FI>are<Fi> gracious, And the lips of a fool swallow him up. — read the full passage →

Words of the mouth of the wise <FI>are<Fi> gracious, And the lips of a fool swallow him up. — read the full passage →

The tongue of the wise maketh knowledge good, And the mouth of fools uttereth folly.

A soft answer turneth back fury, And a grievous word raiseth up anger. — read the full passage →

The fool--in a day is his anger known, And the prudent is covering shame.

Whoso is tilling the ground is satisfied <FI>with<Fi> bread, And whoso is pursuing vanities is lacking heart,

In the abundance of words transgression ceaseth not, And whoso is restraining his lips <FI>is<Fi> wise.

Whoso is covering hatred with lying lips, And whoso is bringing out an evil report is a fool. — read the full passage →

the eyes of your understanding being enlightened, for your knowing what is the hope of His calling, and what the riches of the glory of His inheritance in the saints,

Each in the calling in which he was called--in this let him remain;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

`And take ye heed to yourselves, for they shall deliver you up to sanhedrims, and to synagogues, ye shall be beaten, and before governors and kings ye shall be set for my sake, for a testimony to them;

And she multiplieth her whoredoms, To remember the days of her youth, When she went a-whoring in the land of Egypt.

And God saith unto Moses, `I AM THAT WHICH I AM;' He saith also, `Thus dost thou say to the sons of Israel, I AM hath sent me unto you.'

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

wherefore, the rather, brethren, be diligent to make stedfast your calling and choice, for these things doing, ye may never stumble,

as Sarah was obedient to Abraham, calling him `sir,' of whom ye did become daughters, doing good, and not fearing any terror.

Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus,

for which also we do pray always for you, that our God may count you worthy of the calling, and may fulfil all the good pleasure of goodness, and the work of the faith in power,

for see your calling, brethren, that not many <FI>are<Fi> wise according to the flesh, not many mighty, not many noble;

for unrepented of <FI>are<Fi> the gifts and the calling of God;

and now, why tarriest thou? having risen, baptize thyself, and wash away thy sins, calling upon the name of the Lord.

and they were stoning Stephen, calling and saying, `Lord Jesus, receive my spirit;'

they are like to children, to those sitting in a market-place, and calling one to another, and saying, We piped to you, and ye did not dance, we mourned to you, and ye did not weep!

and John having called near a certain two of his disciples, sent unto Jesus, saying, `Art thou he who is coming, or for another do we look?'

And Pilate wondered if he were already dead, and having called near the centurion, did question him if he were long dead,

Then come do his brethren and mother, and standing without, they sent unto him, calling him,

`And to what shall I liken this generation? it is like little children in market-places, sitting and calling to their comrades,

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

Calling from the east a ravenous bird, From a far land the man of My counsel, Yea, I have spoken, yea, I bring it in, I have formed <FI>it<Fi> , yea, I do it.

Add not to bring in a vain present, Incense--an abomination it <FI>is<Fi> to Me, New moon, and sabbath, calling of convocation! Rendure not iniquity--and a restraint!

`Make to thee two trumpets of silver; beaten work thou dost make them, and they have been to thee for the convocation of the company, and for the journeying of the camps;