Brethren

But don’t you be called ‘Rabbi,’ for one is your teacher, the Christ, and all of you are brothers.

By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers.

Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I by my works will show you my faith.

For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, — read the full passage →

Beloved, don’t be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you. — read the full passage →

who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.

They profess that they know God, but by their works they deny him, being abominable, disobedient, and unfit for any good work.

to the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father, and the Lord Jesus Christ.

He said, “Please, my brothers, don’t act so wickedly.

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him, — read the full passage →

Therefore leaving the teaching of the first principles of Christ, let us press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God, — read the full passage →

Let him who stole steal no more; but rather let him labor, working with his hands the thing that is good, that he may have something to give to him who has need.

There is salvation in none other, for neither is there any other name under heaven, that is given among men, by which we must be saved!”

“‘You shall not lie with a man, as with a woman. That is detestable.

that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ—

And whatever you do, work heartily, as for the Lord, and not for men, — read the full passage →

for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, — read the full passage →

Such were some of you, but you were washed. But you were sanctified. But you were justified in the name of the Lord Jesus, and in the Spirit of our God.

nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortionists, will inherit the Kingdom of God.

Peter said to them, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.

“Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector. — read the full passage →

but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.

Bring the whole tithe into the storehouse, that there may be food in my house, and test me now in this,” says Yahweh of Armies, “if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough for.

“Speak to the children of Israel, that they take an offering for me. From everyone whose heart makes him willing you shall take my offering.

God created man in his own image. In God’s image he created him; male and female he created them.

Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are shown as an example, suffering the punishment of eternal fire.

Inasmuch as it is appointed for men to die once, and after this, judgment,

Or don’t you know that the unrighteous will not inherit the Kingdom of God? Don’t be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,

Jacob vowed a vow, saying, “If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and clothing to put on, — read the full passage →