Boasting

But now ye glory in your vauntings: all such glorying is evil.

But know this, that in the last days grievous times shall come. — read the full passage →

For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it?

If I must needs glory, I will glory of the things that concern my weakness.

for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God;

Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven. — read the full passage →

for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; — read the full passage →

So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire!

that, according as it is written, He that glorieth, let him glory in the Lord.

not of works, that no man should glory.

For we are not bold to number or compare ourselves with certain of them that commend themselves: but they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding. — read the full passage →

But far be it from me to glory, save in the cross of our Lord Jesus Christ, through which the world hath been crucified unto me, and I unto the world.

Come now, ye that say, To-day or to-morrow we will go into this city, and spend a year there, and trade, and get gain: — read the full passage →

But he that glorieth, let him glory in the Lord.

And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me.

These are murmurers, complainers, walking after their lusts (and their mouth speaketh great swelling words), showing respect of persons for the sake of advantage.

Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.

doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;

For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.

For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith.

Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up,

that no flesh should glory before God.

backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,

Wherefore let no one glory in men. For all things are yours;

Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,

When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.

But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree; — read the full passage →

Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not to go beyond the things which are written; that no one of you be puffed up for the one against the other.

for we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh:

But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth.

not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;

thou who gloriest in the law, through thy transgression of the law dishonorest thou God?

I can of myself do nothing: as I hear, I judge: and my judgment is righteous; because I seek not mine own will, but the will of him that sent me.

For if Abraham was justified by works, he hath whereof to glory; but not toward God.

But he giveth more grace. Wherefore the scripture saith, God resisteth the proud, but giveth grace to the humble.

Put on therefore, as God’s elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering;

so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and in the afflictions which ye endure;

I can do all things in him that strengtheneth me.

but if a man suffer as a Christian, let him not be ashamed; but let him glorify God in this name.

as it is written, There is none righteous, no, not one;

Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, — read the full passage →

For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, are called:

For whosoever would save his life shall lose it; and whosoever shall lose his life for my sake and the gospel’s shall save it.

I must needs glory, though it is not expedient; but I will come to visions and revelations of the Lord. — read the full passage →

But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,

I have therefore my glorying in Christ Jesus in things pertaining to God.

and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven. — read the full passage →

Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not to go beyond the things which are written; that no one of you be puffed up for the one against the other. — read the full passage →

through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted.

Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world.

But he that glorieth, let him glory in the Lord. — read the full passage →

And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing.

For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed,

But let the brother of low degree glory in his high estate: — read the full passage →

Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God.

And I, brethren, when I came unto you, came not with excellency of speech or of wisdom, proclaiming to you the testimony of God. — read the full passage →

Paul, calledto bean apostle of Jesus Christ through the will of God, and Sosthenes our brother, — read the full passage →

for all have sinned, and fall short of the glory of God;

All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John; — read the full passage →

My brethren, hold not the faith of our Lord Jesus Christ, the Lordof glory, with respect of persons. — read the full passage →

For we are not bold to number or compare ourselves with certain of them that commend themselves: but they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.

to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit;