Blame

Therefore, thou art inexcusable, O man--every one who is judging--for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

All joy count <FI>it<Fi> , my brethren, when ye may fall into temptations manifold; — read the full passage →

Beloved, think it not strange at the fiery suffering among you that is coming to try you, as if a strange thing were happening to you,

Happy the man who doth endure temptation, because, becoming approved, he shall receive the crown of the life, which the Lord did promise to those loving Him.

And not only <FI>so<Fi> , but we also boast in the tribulations, knowing that the tribulation doth work endurance; — read the full passage →

`Judge not, that ye may not be judged, — read the full passage →

these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage--I have overcome the world.'

Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,

and the man saith, `The woman whom Thou didst place with me--she hath given to me of the tree--and I do eat.' — read the full passage →

Be not led astray; God is not mocked; for what a man may sow--that also he shall reap,

For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;

`Ye are of a father--the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar--also his father.

The folly of man perverteth his way, And against Jehovah is his heart wroth.

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

`And why dost thou behold the mote that <FI>is<Fi> in thy brother's eye, and the beam that <FI>is<Fi> in thine own eye dost not consider? — read the full passage →

Whoso is covering his transgressions prospereth not, And he who is confessing and forsaking hath mercy.

And He saith, `Who hath declared to thee that thou <FI>art<Fi> naked? of the tree of which I have commanded thee not to eat, hast thou eaten?' — read the full passage →

And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, `Is it true that God hath said, Ye do not eat of every tree of the garden?' — read the full passage →

Woe <FI>to<Fi> the worthless shepherd, forsaking the flock, A sword <FI>is<Fi> on his arm, and on his right eye, His arm is utterly dried up, And his right eye is very dim!'

and the man saith, `The woman whom Thou didst place with me--she hath given to me of the tree--and I do eat.'

for each one his own burden shall bear.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

Let no one say, being tempted--`From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one, — read the full passage →

according as He did choose us in him before the foundation of the world, for our being holy and unblemished before Him, in love,

And Jehovah saith unto Cain, `Where <FI>is<Fi> Abel thy brother?' and he saith, `I have not known; my brother's keeper--I?'

and the great dragon was cast forth--the old serpent, who is called `Devil,' and `the Adversary,' who is leading astray the whole world--he was cast forth to the earth, and his messengers were cast forth with him.

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; — read the full passage →

And Jesus having bent himself back, and having seen no one but the woman, said to her, `Woman, where are those--thine accusers? did no one pass sentence upon thee?'

`And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

Give strong drink to the perishing, And wine to the bitter in soul, — read the full passage →

And God seeth all that He hath done, and lo, very good; and there is an evening, and there is a morning--day the sixth.

`And when they may finish their testimony, the beast that is coming up out of the abyss shall make war with them, and overcome them, and kill them,

And there was given to me a reed like to a rod, and the messenger stood, saying, `Rise, and measure the sanctuary of God, and the altar, and those worshipping in it; — read the full passage →

and each one is tempted, by his own desires being led away and enticed,

according to zeal persecuting the assembly! according to righteousness that is in law becoming blameless!

for your proving the things that differ, that ye may be pure and offenceless--to a day of Christ,

for all of us it behoveth to be manifested before the tribunal of the Christ, that each one may receive the things <FI>done<Fi> through the body, in reference to the things that he did, whether good or evil;

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

for all did sin, and are come short of the glory of God--

because of this also ye, become ye ready, because in what hour ye do not think, the Son of Man doth come.

Lo, a day hath come to Jehovah, And divided hath been thy spoil in thy midst. — read the full passage →

And these <FI>are<Fi> the names of the tribes: From the north end unto the side of the way of Hethlon, at the coming in to Hamath, Hazar-Enan, the border of Damascus northward, unto the side of Hamath, and they have been his--side east and west, Dan one, — read the full passage →

For not My thoughts <FI>are<Fi> your thoughts, Nor your ways My ways, --an affirmation of Jehovah, — read the full passage →

See, this alone I have found, that God made man upright, and they--they have sought out many devices.

may we rejoice and exult, and give the glory to Him, because come did the marriage of the Lamb, and his wife did make herself ready;

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

because also Christ once for sin did suffer--righteous for unrighteous--that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

and the God of the peace Himself sanctify you wholly, and may your whole spirit, and soul, and body, be preserved unblameably in the presence of our Lord Jesus Christ;

for of Him we are workmanship, created in Christ Jesus to good works, which God did before prepare, that in them we may walk.

so, then, each of us concerning himself shall give reckoning to God;

that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead--to their being inexcusable;

And Peter having opened his mouth, said, `Of a truth, I perceive that God is no respecter of persons,

because Thou wilt not leave my soul to hades, nor wilt Thou give Thy Kind One to see corruption;

and he who, not having known, and having done things worthy of stripes, shall be beaten with few; and to every one to whom much was given, much shall be required from him; and to whom they did commit much, more abundantly they will ask of him.

And after six days Jesus taketh Peter, and James, and John his brother, and doth bring them up to a high mount by themselves, — read the full passage →

`Happy those hungering and thirsting for righteousness--because they shall be filled.

Crooked <FI>is<Fi> the heart above all things, And it <FI>is<Fi> incurable--who doth know it?

Because sentence hath not been done <FI>on<Fi> an evil work speedily, therefore the heart of the sons of man is full within them to do evil.

Be not over-righteous, nor show thyself too wise, why art thou desolate?

If I have covered as Adam my transgressions, To hide in my bosom mine iniquity,

And Job riseth, and rendeth his robe, and shaveth his head, and falleth to the earth, and doth obeisance, — read the full passage →

in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

The integrity of the upright leadeth them, And the perverseness of the treacherous destroyeth them.