Being Different

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. — read the full passage →

Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. — read the full passage →

But now are they many members, yet but one body.

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.

I am the true vine, and my Father is the husbandman. — read the full passage →

For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

There are, it may be, so many kinds of voices in the world, and none of them is without signification.

For as we have many members in one body, and all members have not the same office: — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

But the very hairs of your head are all numbered.

Let all your things be done with charity.

But as he which hath called you is holy, so be ye holy in all manner of conversation; — read the full passage →

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. — read the full passage →

As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. — read the full passage →

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; — read the full passage →

Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. — read the full passage →

For all have sinned, and come short of the glory of God;

Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Now ye are the body of Christ, and members in particular.

For as we have many members in one body, and all members have not the same office:

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. The second epistle to the Corinthians was written from Philippi, a city of Macedonia, by Titus and Lucas.

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. — read the full passage →

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

I can do all things through Christ which strengtheneth me.

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

But Jesus did not commit himself unto them, because he knew all men,

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; — read the full passage →

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

Wherefore receive ye one another, as Christ also received us to the glory of God.

For with God nothing shall be impossible.

Casting all your care upon him; for he careth for you.

Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

Ye are the light of the world. A city that is set on an hill cannot be hid.

And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; — read the full passage →

But now hath God set the members every one of them in the body, as it hath pleased him.

For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. — read the full passage →

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

For there is one God, and one mediator between God and men, the man Christ Jesus;

For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

And if they were all one member, where were the body?

Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. — read the full passage →

So we, being many, are one body in Christ, and every one members one of another.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.