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your word always in grace--with salt being seasoned--to know how it behoveth you to answer each one.

it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →

`And concerning that day and the hour no one hath known--not even the messengers of the heavens--except my Father only;

as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before--an example, of fire age-during, justice suffering.

Ministrants--let them be of one wife husbands; the children leading well, and their own houses,

But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, `If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize? — read the full passage →

and be not drunk with wine, in which is dissoluteness, but be filled in the Spirit,

And there came one of the seven messengers, who were having the seven vials, and he spake with me, saying to me, `Come, I will shew to thee the judgment of the great whore, who is sitting upon the many waters, — read the full passage →

And I saw upon the right hand of Him who is sitting upon the throne a scroll, written within and on the back, sealed with seven seals;

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

For if God messengers who sinned did not spare, but with chains of thick gloom, having cast <FI>them<Fi> down to Tartarus, did deliver <FI>them<Fi> to judgment, having been reserved, — read the full passage →

and as it is laid up to men once to die, and after this--judgment,

and we have known that the law <FI>is<Fi> good, if any one may use it lawfully; — read the full passage →

because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places;

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also <FI>is<Fi> the Christ, — read the full passage →

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him? — read the full passage →

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →

and those of the circumcision believing were astonished--as many as came with Peter--because also upon the nations the gift of the Holy Spirit hath been poured out, — read the full passage →

And he said unto them, `Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean;

And there was a certain man in Caesarea, by name Cornelius, a centurion from a band called Italian, — read the full passage →

And a messenger of the Lord spake unto Philip, saying, `Arise, and go on toward the south, on the way that is going down from Jerusalem to Gaza,' --this is desert. — read the full passage →

the Spirit of truth, whom the world is not able to receive, because it doth not behold him, nor know him, and ye know him, because he doth remain with you, and shall be in you.

`The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have <FI>it<Fi> abundantly.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

And lo, a certain lawyer stood up, trying him, and saying, `Teacher, what having done, life age-during shall I inherit?' — read the full passage →

`And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say, — read the full passage →

And it came to pass, on the second-first sabbath, as he is going through the corn fields, that his disciples were plucking the ears, and were eating, rubbing with the hands, — read the full passage →

and he said to them, `Having gone to all the world, proclaim the good news to all the creation;

And he said to them, `The sabbath for man was made, not man for the sabbath,

And it came to pass--he is going along on the sabbaths through the corn-fields--and his disciples began to make a way, plucking the ears, — read the full passage →

and if ye had known what is: Kindness I will, and not sacrifice--ye had not condemned the blameless, — read the full passage →

At that time did Jesus go on the sabbaths through the corn, and his disciples were hungry, and they began to pluck ears, and to eat, — read the full passage →

And coming to the house salute it, — read the full passage →