Associate

but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.

Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness?

Be not deceived: Evil companionships corrupt good morals.

A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord.

not at all meaning with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:

It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that oneof you hath his father’s wife.

I pray not that thou shouldest take them from the world, but that thou shouldest keep them from the evil one.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

And he entered again into the synagogue; and there was a man there who had his hand withered. — read the full passage →

and he stood upon the sand of the sea. And I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns ten diadems, and upon his heads names of blasphemy. — read the full passage →

Finally, be ye all likeminded, compassionate, loving as brethren, tenderhearted, humbleminded:

For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy,

Children, obey your parents in the Lord: for this is right. — read the full passage →

and have no fellowship with the unfruitful works of darkness, but rather even reprove them;

Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, — read the full passage →

There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:

Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.

And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.

I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;

Now when Jesus was born in Bethlehem of Judæa in the days of Herod the king, behold, Wise-men from the east came to Jerusalem, saying, — read the full passage →

But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.

(for he saith, At an acceptable time I hearkened unto thee, And in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation):

And ye are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you.

I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. — read the full passage →

Here is the patience of the saints, they that keep the commandments of God, and the faith of Jesus.

And there was given me a reed like unto a rod: and one said, Rise, and measure the temple of God, and the altar, and them that worship therein. — read the full passage →

and he is the propitiation for our sins; and not for ours only, but also for the whole world.

as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation;

Now faith is assurance ofthingshoped for, a conviction of things not seen. — read the full passage →

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:

For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first; — read the full passage →

Honor thy father and mother (which is the first commandment with promise),

and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell.

Be ye therefore imitators of God, as beloved children;

Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing.

Or know ye not that the saints shall judge the world? and if the world is judged by you, are ye unworthy to judge the smallest matters?

to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.

God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:

For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.

There is therefore now no condemnation to them that are in Christ Jesus.

Much every way: first of all, that they were intrusted with the oracles of God.

And when they were come to Jerusalem, they were received of the church and the apostles and the elders, and they rehearsed all things that God had done with them.

And when Paul and Barnabas had no small dissension and questioning with them, the brethren appointed that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life.

Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.

And he said unto him, Verily I say unto thee, To-day shalt thou be with me in Paradise.

And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

Then spake Jesus to the multitudes and to his disciples, — read the full passage →