Associate

but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.

Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness?

Be not deceived: Evil companionships corrupt good morals.

A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord.

not at all meaning with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:

It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that oneof you hath his father’s wife.

I pray not that thou shouldest take them from the world, but that thou shouldest keep them from the evil one.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

And he entered again into the synagogue; and there was a man there who had his hand withered. — read the full passage →

and he stood upon the sand of the sea. And I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns ten diadems, and upon his heads names of blasphemy. — read the full passage →

Finally, be ye all likeminded, compassionate, loving as brethren, tenderhearted, humbleminded:

For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy,

Children, obey your parents in the Lord: for this is right. — read the full passage →

and have no fellowship with the unfruitful works of darkness, but rather even reprove them;

Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, — read the full passage →

There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:

Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.

And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.

I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;

Now when Jesus was born in Bethlehem of Judæa in the days of Herod the king, behold, Wise-men from the east came to Jerusalem, saying, — read the full passage →

And seekest thou great things for thyself? seek them not; for, behold, I will bring evil upon all flesh, saith Jehovah; but thy life will I give unto thee for a prey in all places whither thou goest.

Woe unto them that are wise in their own eyes, and prudent in their own sight!

Jehovah, my heart is not haughty, nor mine eyes lofty; Neither do I exercise myself in great matters, Or in things too wonderful for me.

But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.

(for he saith, At an acceptable time I hearkened unto thee, And in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation):

And ye are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you.

I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. — read the full passage →

Make no friendship with a man that is given to anger; And with a wrathful man thou shalt not go:

Here is the patience of the saints, they that keep the commandments of God, and the faith of Jesus.

And there was given me a reed like unto a rod: and one said, Rise, and measure the temple of God, and the altar, and them that worship therein. — read the full passage →

and he is the propitiation for our sins; and not for ours only, but also for the whole world.

as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation;

Now faith is assurance ofthingshoped for, a conviction of things not seen. — read the full passage →

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:

For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first; — read the full passage →

Honor thy father and mother (which is the first commandment with promise),

and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell.

Be ye therefore imitators of God, as beloved children;

Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing.

Or know ye not that the saints shall judge the world? and if the world is judged by you, are ye unworthy to judge the smallest matters?

to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.

God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:

For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.

There is therefore now no condemnation to them that are in Christ Jesus.

Much every way: first of all, that they were intrusted with the oracles of God.

And when they were come to Jerusalem, they were received of the church and the apostles and the elders, and they rehearsed all things that God had done with them.

And when Paul and Barnabas had no small dissension and questioning with them, the brethren appointed that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life.

Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.

And he said unto him, Verily I say unto thee, To-day shalt thou be with me in Paradise.

And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

Then spake Jesus to the multitudes and to his disciples, — read the full passage →

Behold, a day of Jehovah cometh, when thy spoil shall be divided in the midst of thee. — read the full passage →

But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting.

seek him that maketh the Pleiades and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night; that calleth for the waters of the sea, and poureth them out upon the face of the earth (Jehovah is his name);

Now these are the names of the tribes: From the north end, beside the way of Hethlon to the entrance of Hamath, Hazar-enan at the border of Damascus, northward beside Hamath (and they shall have their sides east and west), Dan, one portion. — read the full passage →

Make an uproar, O ye peoples, and be broken in pieces; and give ear, all ye of far countries: gird yourselves, and be broken in pieces; gird yourselves, and be broken in pieces.

Give strong drink unto him that is ready to perish, And wine unto the bitter in soul: — read the full passage →

Jehovah is good to all; And his tender mercies are over all his works.

Lord, thou hast been our dwelling-place In all generations.

I will open my mouth in a parable; I will utter dark sayings of old,

Blessed is the man that walketh not in the counsel of the wicked, Nor standeth in the way of sinners, Nor sitteth in the seat of scoffers:

And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all: for Job said, It may be that my sons have sinned, and renounced God in their hearts. Thus did Job continually.

And it came to pass, when David dwelt in his house, that David said to Nathan the prophet, Lo, I dwell in a house of cedar, but the ark of the covenant of Jehovah dwelleth under curtains. — read the full passage →

And if a man lie with mankind, as with womankind, both of them have committed abomination: they shall surely be put to death; their blood shall be upon them.

And I will establish my covenant between me and thee and thy seed after thee throughout their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee.

And I will make my covenant between me and thee, and will multiply thee exceedingly.

And it came to pass, when men began to multiply on the face of the ground, and daughters were born unto them, — read the full passage →

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the heavens, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

In the beginning God created the heavens and the earth. — read the full passage →