Anointing Your Home

As to the rest, my brethren, be strong in the Lord, and in the power of his might; — read the full passage →

and thou hast made it a holy anointing oil, a compound mixture, work of a compounder; it is a holy anointing oil.

And Jacob riseth early in the morning, and taketh the stone which he hath made his pillows, and maketh it a standing pillar, and poureth oil upon its top,

lo, I give to you the authority to tread upon serpents and scorpions, and on all the power of the enemy, and nothing by any means shall hurt you;

for walking in the flesh, not according to the flesh do we war, — read the full passage →

No weapon formed against thee prospereth, And every tongue rising against thee, In judgment thou condemnest. This <FI>is<Fi> the inheritance of the servants of Jehovah, And their righteousness from me, an affirmation of Jehovah!

`And unto the sons of Israel thou dost speak, saying, A holy anointing oil is this to Me, to your generations;

And Jesus answering saith to them, `Have faith of God; — read the full passage →

`And signs shall accompany those believing these things; in my name demons they shall cast out; with new tongues they shall speak;

for God did not give us a spirit of fear, but of power, and of love, and of a sound mind;

for the weapons of our warfare <FI>are<Fi> not fleshly, but powerful to God for bringing down of strongholds,

for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, `Abba--Father.'

oil for the light, spices for the anointing oil, and for the perfume of the spices,

`Peace I leave to you; my peace I give to you, not according as the world doth give do I give to you; let not your heart be troubled, nor let it be afraid;

fear is not in the love, but the perfect love doth cast out the fear, because the fear hath punishment, and he who is fearing hath not been made perfect in the love;

`The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have <FI>it<Fi> abundantly.

`And the person who turneth unto those having familiar spirits, and unto the wizards, to go a-whoring after them, I have even set My face against that person, and cut him off from the midst of his people.

An axe <FI>art<Fi> thou to me--weapons of war, And I have broken in pieces by thee nations, And I have destroyed by thee kingdoms,

`And it hath been, if thou dost hearken diligently to the voice of Jehovah thy God, to observe to do all His commands which I am commanding thee to-day, that Jehovah thy God hath made thee uppermost above all the nations of the earth, — read the full passage →

for every one--whoever shall call upon the name of the Lord, he shall be saved.'

the Spirit of truth, whom the world is not able to receive, because it doth not behold him, nor know him, and ye know him, because he doth remain with you, and shall be in you.

the spirit it is that is giving life; the flesh doth not profit anything; the sayings that I speak to you are spirit, and they are life;

`And--they have confessed their iniquity, and the iniquity of their fathers, in their trespass which they have trespassed against Me, and also, that they have walked with Me, in opposition, — read the full passage →

And Jesus, having heard, saith to them, `They who are strong have no need of a physician, but they who are ill; I came not to call righteous men, but sinners to reformation.'

`And a man or woman--when there is in them a familiar spirit, or who <FI>are<Fi> wizards--are certainly put to death; with stones they stone them; their blood <FI>is<Fi> on them.'

and my God shall supply all your need, according to His riches in glory in Christ Jesus;

and Jehovah thy God hath put all this oath on thine enemies, and on those hating thee, who have pursued thee.

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith, — read the full passage →

that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

`Verily I say to you, Whatever things ye may bind upon the earth shall be having been bound in the heavens, and whatever things ye may loose on the earth shall be having been loosed in the heavens.

`But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God.

Cut off have been My people for lack of knowledge, Because thou knowledge hast rejected, I reject thee from being priest to Me, And thou forgettest the law of thy God, I forget thy sons, I also!

He who is dwelling In the secret place of the Most High, In the shade of the Mighty lodgeth habitually, — read the full passage →

God <FI>is<Fi> a Spirit, and those worshipping Him, in spirit and truth it doth behove to worship.'

Take heed, watch and pray, for ye have not known when the time is;

`The graven images of their gods ye do burn with fire; thou dost not desire the silver and gold on them, nor hast thou taken <FI>it<Fi> to thyself, lest thou be snared by it, for the abomination of Jehovah thy God it <FI>is<Fi> ; — read the full passage →

so that if any one <FI>is<Fi> in Christ--<FI> he is<Fi> a new creature; the old things did pass away, lo, become new have the all things.

And a great sign was seen in the heaven, a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars, — read the full passage →

`Ye are of a father--the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar--also his father.

And the sabbath having past, Mary the Magdalene, and Mary of James, and Salome, bought spices, that having come, they may anoint him, — read the full passage →

dost thou think that I am not able now to call upon my Father, and He will place beside me more than twelve legions of messengers?

is any infirm among you? let him call for the elders of the assembly, and let them pray over him, having anointed him with oil, in the name of the Lord,

but if ye may not forgive men their trespasses, neither will your Father forgive your trespasses.

In the first year of Darius, son of Ahasuerus, of the seed of the Medes, who hath been made king over the kingdom of the Chaldeans, — read the full passage →

Then this Daniel hath been overseer over the presidents and satraps, because that an excellent spirit <FI>is<Fi> in him, and the king hath thought to establish him over the whole kingdom.

we--we have known that we have passed out of the death to the life, because we love the brethren; he who is not loving the brother doth remain in the death.

he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil;

And we ask you, brethren, in regard to the presence of our Lord Jesus Christ, and of our gathering together unto him, — read the full passage →

for not in word is the reign of God, but in power?

An axe <FI>art<Fi> thou to me--weapons of war, And I have broken in pieces by thee nations, And I have destroyed by thee kingdoms, — read the full passage →

The pride of man humbleth him, And humility of spirit upholdeth honour.

And Jehovah speaketh unto Moses, saying, — read the full passage →

And to the messenger of the assembly in Sardis write: These things saith he who is having the Seven Spirits of God, and the seven stars: I have known thy works, and that thou hast the name that thou dost live, and thou art dead;

John to the seven assemblies that <FI>are<Fi> in Asia: Grace to you, and peace, from Him who is, and who was, and who is coming, and from the Seven Spirits that are before His throne,

and the profane vain talkings stand aloof from, for to more impiety they will advance,

willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,

The children! obey your parents in the Lord, for this is righteous; — read the full passage →

that the God of our Lord Jesus Christ, the Father of the glory, may give to you a spirit of wisdom and revelation in the recognition of him,

Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, `Cursed is every one who is hanging on a tree,'

And having the same spirit of the faith, according to that which hath been written, `I believed, therefore I did speak;' we also do believe, therefore also do we speak;

and immediately the father of the child, having cried out, with tears said, `I believe, sir; be helping mine unbelief.'

And I have poured on the house of David, And on the inhabitant of Jerusalem, A spirit of grace and supplications, And they have looked unto Me whom they pierced, And they have mourned over it, Like a mourning over the only one, And they have been in bitterness for it, Like a bitterness over the first-born.

`To Thee, O Lord, <FI>is<Fi> the righteousness, and to us the shame of face, as <FI>at<Fi> this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, in all the lands whither Thou hast driven them, in their trespass that they have trespassed against Thee. — read the full passage →

And the shameful thing hath devoured The labour of our fathers from our youth, Their flock and their herd, Their sons and their daughters. — read the full passage →

Rested on him hath the Spirit of Jehovah, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and fear of Jehovah.

but--the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,

for as many as are of works of law are under a curse, for it hath been written, `Cursed <FI>is<Fi> every one who is not remaining in all things that have been written in the Book of the Law--to do them,' — read the full passage →

What then is it? I will pray with the spirit, and I will pray also with the understanding; I will sing psalms with the spirit, and I will sing psalms also with the understanding;

for to one through the Spirit hath been given a word of wisdom, and to another a word of knowledge, according to the same Spirit; — read the full passage →

wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus <FI>is<Fi> anathema, and no one is able to say Jesus <FI>is<Fi> Lord, except in the Holy Spirit.

what do ye wish? with a rod shall I come unto you, or in love, with a spirit also of meekness?

for he who in these things is serving the Christ, <FI>is<Fi> acceptable to God and approved of men.

for I was wishing, I myself, to be anathema from the Christ--for my brethren, my kindred, according to the flesh,

have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?

but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God.

and forgive us our sins, for also we ourselves forgive every one indebted to us; and mayest Thou not bring us into temptation; but do Thou deliver us from the evil.'

And the child grew, and was strengthened in spirit, and he was in the deserts till the day of his shewing unto Israel.

and he shall go before Him, in the spirit and power of Elijah, to turn hearts of fathers unto children, and disobedient ones to the wisdom of righteous ones, to make ready for the Lord, a people prepared.'

and he answering said, `It is not good to take the children's bread, and to cast to the little dogs.'

and lo, a woman, a Canaanitess, from those borders having come forth, did call to him, saying, `Deal kindly with me, Sir--Son of David; my daughter is miserably demonized.' — read the full passage →

`For, if ye may forgive men their trespasses He also will forgive you--your Father who <FI>is<Fi> in the heavens; — read the full passage →

Doing kindness to thousands, and recompensing iniquity of fathers into the bosom of their sons after them; God, the great, the mighty, Jehovah of Hosts <FI>is<Fi> His name,

To appoint to mourners in Zion, To give to them beauty instead of ashes, The oil of joy instead of mourning, A covering of praise for a spirit of weakness, And He is calling to them, `Trees of righteousness, The planting of Jehovah--to be beautified.'

Jehovah hath mingled in her midst A spirit of perverseness, And they have caused Egypt to err in all its work, As a drunkard erreth in his vomit.

If the Lord hath washed away The filth of daughters of Zion, And the blood of Jerusalem purgeth from her midst, By the spirit of judgment, and by the spirit of burning.

And <FI>men<Fi> have entered into caverns of rocks, And into caves of dust, Because of the fear of Jehovah, And because of the honour of His excellency, In His rising to terrify the earth.

Better <FI>is<Fi> the latter end of a thing than its beginning, Better <FI>is<Fi> the patient of spirit, than the haughty of spirit.

Better is humility of spirit with the poor, Than to apportion spoil with the proud.

Whoso is despising his neighbour lacketh heart, And a man of understanding keepeth silence.

Jehovah possessed me--the beginning of His way, Before His works since then.

Grind to another let my wife, And over her let others bend.

`And unto the sons of Israel thou dost speak, saying, A holy anointing oil is this to Me, to your generations; — read the full passage →

and I fell before his feet, to bow before him, and he saith to me, `See--not! fellow servant of thee am I, and of thy brethren, those having the testimony of Jesus; bow before God, for the testimony of Jesus is the spirit of the prophecy.'

sufficient to such a one is this punishment, that <FI>is<Fi> by the more part,

After these things, Jesus findeth him in the temple, and said to him, `Lo, thou hast become whole; sin no more, lest something worse may happen to thee.'

and lo, there was a woman having a spirit of infirmity eighteen years, and she was bowed together, and not able to bend back at all,

Then Peter having come near to him, said, `Sir, how often shall my brother sin against me, and I forgive him--till seven times?'

`And forgive us our debts, as also we forgive our debtors.

And this is the plague with which Jehovah Doth plague all the peoples who have warred against Jerusalem, He hath consumed away its flesh, And it is standing on its feet, And its eyes are consumed in their holes, And its tongue is consumed in their mouth.

The Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah. — read the full passage →