Affairs In Order

After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name. — read the full passage →

casting all your anxiety upon him, because he careth for you.

Count it all joy, my brethren, when ye fall into manifold temptations; — read the full passage →

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.

For in that he himself hath suffered being tempted, he is able to succor them that are tempted.

Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God. — read the full passage →

But ye are an elect race, a royal priesthood, a holy nation, a people for God’s own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light: — read the full passage →

Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.

And when he was entered into Capernaum, there came unto him a centurion, beseeching him, — read the full passage →

Who hath believed our message? and to whom hath the arm of Jehovah been revealed? — read the full passage →

Give us help against the adversary; For vain is the help of man. — read the full passage →

Blessed is the nation whose God is Jehovah, The people whom he hath chosen for his own inheritance. — read the full passage →

Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator.

that ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God.

Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which the Lord promised to them that love him.

For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.

I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men; — read the full passage →

Howbeit what things were gain to me, these have I counted loss for Christ. — read the full passage →

And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me.

For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory;

who comforteth us in all our affliction, that we may be able to comfort them that are in any affliction, through the comfort wherewith we ourselves are comforted of God. — read the full passage →

He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.

For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:

And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should be born blind?

And he will judge between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more.

It is good for me that I have been afflicted; That I may learn thy statutes.

When Jehovah thy God shall bring thee into the land whither thou goest to possess it, and shall cast out many nations before thee, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations greater and mightier than thou; — read the full passage →

Hear, O Israel: Jehovah our God is one Jehovah:

And God spake all these words, saying, — read the full passage →

In the beginning God created the heavens and the earth. — read the full passage →

After these things I heard as it were a great voice of a great multitude in heaven, saying, Hallelujah; Salvation, and glory, and power, belong to our God: — read the full passage →

And men were scorched with great heat: and they blasphemed the name of God who hath the power over these plagues; and they repented not to give him glory. — read the full passage →

And there was war in heaven: Michael and his angelsgoing forthto war with the dragon; and the dragon warred and his angels; — read the full passage →

For there are certain men crept in privily, even they who were of old written of beforehand unto this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying our only Master and Lord, Jesus Christ.

The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.

Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time;

but insomuch as ye are partakers of Christ’s sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy.

Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you:

Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin;

Ye husbands, in like manner, dwell withyour wivesaccording to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.

For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps:

For this is acceptable, if for conscience toward God a man endureth griefs, suffering wrongfully.

that the proof of your faith, being more precious than gold that perisheth though it is proved by fire, may be found unto praise and glory and honor at the revelation of Jesus Christ:

and ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him; — read the full passage →

Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear, — read the full passage →

preach the word; be urgent in season, out of season; reprove, rebuke, exhort, with all longsuffering and teaching.

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:

for it is sanctified through the word of God and prayer.

For every creature of God is good, and nothing is to be rejected, if it be received with thanksgiving:

Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body’s sake, which is the church;

because to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf:

For I know that this shall turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ,

so that my bonds became manifest in Christ throughout the whole prætorian guard, and to all the rest;

to the intent that now unto the principalities and the powers in the heavenly places might be made known through the church the manifold wisdom of God,

And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch.

Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day.

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.

Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God. — read the full passage →

Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God. — read the full passage →

And we know that to them that love God all things work together for good, even to them that are called according to his purpose.

and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him.

And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness; — read the full passage →

What advantage then hath the Jew? or what is the profit of circumcision? — read the full passage →

Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?

and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness; — read the full passage →

Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the scriptures daily, whether these things were so.

I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world. — read the full passage →

Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit.

but that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence.

But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.

Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him.

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him. — read the full passage →

And with him they crucify two robbers; one on his right hand, and one on his left. — read the full passage →

And when they had crucified him, they parted his garments among them, casting lots;

Then Judas, who betrayed him, when he saw that he was condemned, repented himself, and brought back the thirty pieces of silver to the chief priests and elders, — read the full passage →

And ye shall hear of wars and rumors of wars; see that ye be not troubled: for these things must needs come to pass; but the end is not yet. — read the full passage →

And as he sat on the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world? — read the full passage →

A disciple is not above his teacher, nor a servant above his lord.

Therefore by their fruits ye shall know them.

Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.

I smote you with blasting and with mildew and with hail in all the work of your hands; yet ye turned not to me, saith Jehovah.

It is of Jehovah’s lovingkindnesses that we are not consumed, because his compassions fail not.

He was despised, and rejected of men; a man of sorrows, and acquainted with grief: and as one from whom men hide their face he was despised; and we esteemed him not.

The foolishness of man subverteth his way; And his heart fretteth against Jehovah.

Except Jehovah build the house, They labor in vain that build it: Except Jehovah keep the city, The watchman waketh but in vain.

Fools because of their transgression, And because of their iniquities, are afflicted.

Such as sat in darkness and in the shadow of death, Being bound in affliction and iron, — read the full passage →

Surely God is good to Israel, Evento such as are pure in heart. — read the full passage →

Fret not thyself because of evil-doers, Neither be thou envious against them that work unrighteousness. — read the full passage →

Now know I that Jehovah saveth his anointed; He will answer him from his holy heaven With the saving strength of his right hand. — read the full passage →

And if they be bound in fetters, And be taken in the cords of affliction; — read the full passage →

Moreover Amaziah gathered Judah together, and ordered them according to their fathers’ houses, under captains of thousands and captains of hundreds, even all Judah and Benjamin: and he numbered them from twenty years old and upward, and found them three hundred thousand chosen men, able to go forth to war, that could handle spear and shield. — read the full passage →

And David inquired of Jehovah, saying, If I pursue after this troop, shall I overtake them? And he answered him, Pursue; for thou shalt surely overtake them, and shalt without fail recover all.

And when David and his men came to the city, behold, it was burned with fire; and their wives, and their sons, and their daughters, were taken captive.

When a man taketh a new wife, he shall not go out in the host, neither shall he be charged with any business: he shall be free at home one year, and shall cheer his wife whom he hath taken.

Thou shalt have a place also without the camp, whither thou shalt go forth abroad: — read the full passage →

When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by wielding an axe against them; for thou mayest eat of them, and thou shalt not cut them down; for is the tree of the field man, that it should be besieged of thee?