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Titus 3

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Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

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To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

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For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

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But after that the kindness and love of God our Saviour toward man appeared,

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Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

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Which he shed on us abundantly through Jesus Christ our Saviour;

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That being justified by his grace, we should be made heirs according to the hope of eternal life.

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This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

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But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

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A man that is an heretick after the first and second admonition reject;

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Knowing that he that is such is subverted, and sinneth, being condemned of himself.

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When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.

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Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.

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And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.

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All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen. It was written to Titus, ordained the first bishop of the church of the Cretians, from Nicopolis of Macedonia.

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Titus 3:13

“Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.”

Study Summary

Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing — the dual request for hospitality (propempō — to escort/provision) addresses two traveling teachers: Zenas (a Jewish legal expert, nomikos) and Apollos (the eloquent Christian from Acts 18:24). The charge to ensure they lack nothing extends Christian hospitality to servants of the word, reflecting the gospel's itinerant economy where churches provisioned apostolic workers.

Community Reflections

1
Thomas Mueller (test user)7h ago
The shepherd and the sheep — Titus 3

The early church would have heard this very differently than we do today. I notice the repetition here is deliberate — the author wants us to feel the emphasis, to let the truth sink deep into our hearts.. God is faithful in every circumstance.. God is faithful in every circumstance.. God is faithful in every circumstance.. The early church would have heard this very differently than we do today. When we read this alongside the surrounding chapters, the narrative arc becomes clear: God is always working redemption, even in the darkest moments.. God is faithful in every circumstance.. God meets us exactly where we are — broken, uncertain, yet chosen. Faith isn't the absence of doubt — it's choosing to believe despite it.. God is faithful in every circumstance.. God is faithful in every circumstance.. God is faithful in every circumstance.. God is faithful in every circumstance.. It implies covenant…

Read the note →

Titus 3:13

“Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.”

Study Summary

Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing — the dual request for hospitality (propempō — to escort/provision) addresses two traveling teachers: Zenas (a Jewish legal expert, nomikos) and Apollos (the eloquent Christian from Acts 18:24). The charge to ensure they lack nothing extends Christian hospitality to servants of the word, reflecting the gospel's itinerant economy where churches provisioned apostolic workers.

Community Reflections

1
Thomas Mueller (test user)7h ago
The shepherd and the sheep — Titus 3

The early church would have heard this very differently than we do today. I notice the repetition here is deliberate — the author wants us to feel the emphasis, to let the truth sink deep into our hearts.. God is faithful in every circumstance.. God is faithful in every circumstance.. God is faithful in every circumstance.. The early church would have heard this very differently than we do today. When we read this alongside the surrounding chapters, the narrative arc becomes clear: God is always working redemption, even in the darkest moments.. God is faithful in every circumstance.. God meets us exactly where we are — broken, uncertain, yet chosen. Faith isn't the absence of doubt — it's choosing to believe despite it.. God is faithful in every circumstance.. God is faithful in every circumstance.. God is faithful in every circumstance.. God is faithful in every circumstance.. It implies covenant…

Read the note →

Titus 3:13

Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing — the dual request for hospitality (propempō — to escort/provision) addresses two traveling teachers: Zenas (a Jewish legal expert, nomikos) and Apollos (the eloquent Christian from Acts 18:24). The charge to ensure they lack nothing extends Christian hospitality to servants of the word, reflecting the gospel's itinerant economy where churches provisioned apostolic workers.