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Proverbs 29

1

He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.

2

When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.

3

Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.

4

The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.

5

A man that flattereth his neighbour spreadeth a net for his feet.

6

In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.

1
7

The righteous considereth the cause of the poor: but the wicked regardeth not to know it.

8

Scornful men bring a city into a snare: but wise men turn away wrath.

9

If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.

10

The bloodthirsty hate the upright: but the just seek his soul.

11

A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

12

If a ruler hearken to lies, all his servants are wicked.

13

The poor and the deceitful man meet together: the Lord lighteneth both their eyes.

1
14

The king that faithfully judgeth the poor, his throne shall be established for ever.

2
15

The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.

16

When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.

17

Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.

18

Where there is no vision, the people perish: but he that keepeth the law, happy is he.

1
19

A servant will not be corrected by words: for though he understand he will not answer.

20

Seest thou a man that is hasty in his words? there is more hope of a fool than of him.

21

He that delicately bringeth up his servant from a child shall have him become his son at the length.

22

An angry man stirreth up strife, and a furious man aboundeth in transgression.

23

A man’s pride shall bring him low: but honour shall uphold the humble in spirit.

24

Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.

25

The fear of man bringeth a snare: but whoso putteth his trust in the Lord shall be safe.

26

Many seek the ruler’s favour; but every man’s judgment cometh from the Lord.

27

An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.

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Proverbs 29

Chapter 29 concludes the Hezekiah collection with observations about rulers and subjects, the corrective power of discipline, the danger of pride, and the social consequences of righteousness and wickedness, often with attention to the dynamics of power and how the wise navigate them. The chapter opens with the assertion that a man often rebuked but stiffens his neck will suddenly be broken beyond remedy, reiterating the theme that stubbornness in the face of correction leads to ruin. The chapter emphasizes repeatedly that when the righteous are many, the people rejoice while when the wicked rule, the people groan; that the righteous care for the soul of their animals while the wicked's compassion is cruel. Memorable images include the proud man who refuses rebuke being brought low; the rod and reproof giving wisdom while a child left unguarded brings shame; and when righteousness exalts a nation while sin is a reproach to any people (suggesting that collective moral behavior determines national flourishing). The chapter also addresses the dynamics of governance: the righteous understand the cause of the poor while the wicked know nothing of such understanding; the king who judges the poor with truth will establish his throne forever. Chapter 29 emphasizes that wisdom includes understanding social dynamics and the consequences of leadership, that discipline and reproof are acts of love essential to formation, and that righteousness has corporate and national implications extending beyond individual flourishing.

Proverbs 29:25

Fear of man will prove to be a snare, but whoever trusts in the LORD is kept safe—an exhortation to trust in God rather than fearing human judgment, establishing that fear of people is a trap while trust in God is secure. The theological significance involves the principle of the supremacy of the fear of God.

Proverbs 29:26

Many seek a ruler's favor, but it is from the LORD that one gets justice—a statement of the limits of human authority and the ultimate source of justice, establishing that God's judgment transcends human favor-seeking. The theological significance involves the principle of the ultimate accountability to God.

Proverbs 29:27

The righteous detest the dishonest; the wicked detest the upright—a final statement of the mutual opposition between righteousness and wickedness, establishing the fundamental incompatibility. The theological significance involves the principle of the irreconcilability of good and evil.

Proverbs 29:15

A rod and a reprimand impart wisdom, but a child left undisciplined disgraces his mother—an exhortation to parental discipline, establishing that correction produces wisdom while indulgence produces shame. The theological significance involves the principle of the necessity of discipline in child-rearing.

Proverbs 29:16

When the wicked thrive, so does sin, but the righteous will see their downfall—a statement of the relationship between wickedness and sin's multiplication versus the righteous witnessing evil's judgment. The theological significance involves the principle of the eventual triumph of justice.

Proverbs 29:17

Discipline your child, and he will give you peace; he will bring you the delights you desire—a promise that parental discipline of children produces household peace and parental satisfaction. The theological significance involves the principle of the intergenerational blessing flowing from parental faithfulness.

Proverbs 29:18

Where there is no revelation, people cast off restraint; but blessed is the one who heeds wisdom's instruction—a statement of the necessity of revealed truth to moral restraint, establishing that those with wisdom's guidance are blessed. The theological significance involves the principle of the importance of divine instruction.

Proverbs 29:19

Servants cannot be corrected by mere words; though they understand, they will not respond—a recognition of the limits of verbal correction on those resistant to change, establishing that some require more forceful measures. The theological significance involves the principle of the problem of obstinate resistance.

Proverbs 29:20

Do you see someone who speaks without thinking? There is more hope for a fool than for them—a statement that the rash speaker is worse than the simple fool, establishing the severity of unguarded speech. The theological significance involves the principle of the critical importance of speech control.

Proverbs 29:21

A servant pampered from youth will turn out to be insolent—a statement of the danger of excessive indulgence, establishing that over-protection produces arrogance. The theological significance involves the principle of the importance of appropriate discipline.

Proverbs 29:22

An angry person stirs up conflict, and a hot-tempered person commits many sins—a statement of the destructiveness of uncontrolled anger, establishing that anger precipitates both conflict and sin. The theological significance involves the principle of the dangerous multiplier effect of anger.

Proverbs 29:23

Pride brings a person low, but the lowly in spirit gain honor—an affirmation of the inversion whereby pride leads to shame while humility leads to honor. The theological significance involves the principle of the law of inversion in divine justice.

Proverbs 29:24

The accomplices of thieves are their own enemies; when put under oath, they do not dare testify—a statement of the self-defeating nature of complicity in crime, establishing that co-conspirators cannot be trusted with secrets. The theological significance involves the principle of the instability of wickedness.

Proverbs 29:1

Whoever remains stiff-necked after many rebukes will suddenly be destroyed without remedy—a warning that persistent resistance to correction leads to catastrophic collapse, establishing that rejection of wisdom tends toward irreversibility. The theological significance involves the principle of the hardened heart's inevitable ruin.

Proverbs 29:14

If a king judges the poor with fairness, his throne will be established forever—an affirmation that just treatment of the poor secures stable rule, establishing that justice is foundational to durability. The theological significance involves the principle of the lasting power of just rule.

Proverbs 29:2

When the righteous thrive, the people rejoice; when the wicked rule, the people groan—a statement of the social effect of righteous versus wicked leadership, establishing that justice brings public happiness while corruption brings misery. The theological significance involves the principle of the public good dependent on righteous rule.

Proverbs 29:3

A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth—a statement of the contrast between pursuit of wisdom and pursuit of vice, establishing the different family and economic consequences. The theological significance involves the principle of the family consequences of personal virtue or vice.

Proverbs 29:4

By justice a king gives a country stability, but those who are greedy for bribes tear it down—a statement of the importance of just rule to national flourishing, establishing that corruption erodes the foundations of governance. The theological significance involves the principle of justice as foundational to social order.

Proverbs 29:5

Those who flatter their neighbors are spreading nets for their feet—a statement that flattery is a trap designed to catch and harm, establishing that such false speech is deceptive. The theological significance involves the principle of the danger of flattery.

Proverbs 29:6

Sinners are trapped by their own sin, but the righteous shout for joy—a statement of the self-defeating nature of wickedness versus the freedom of righteousness, establishing that sin becomes a prison. The theological significance involves the principle of moral causation.

Proverbs 29:7

The righteous care about justice for the poor, but the wicked have no such concern—a statement of the moral distinction between the righteous and wicked regarding treatment of the poor, establishing that concern for justice is a mark of righteousness. The theological significance involves the principle of the inseparability of righteousness and justice.

Proverbs 29:8

Mockers stir up a city, but the wise turn away anger—a statement of the social effect of ridicule versus wisdom, establishing that mockery inflames while wisdom calms. The theological significance involves the principle of the social responsibility of wise speech.

Proverbs 29:9

If a wise person takes a fool to court, the fool rages and scoffs, and there is no peace—a statement of the futility of legal action against the fool, establishing that the fool cannot be reasoned with even when faced with judgment. The theological significance involves the principle of the limits of reason on the fool.

Proverbs 29:10

The bloodthirsty hate a person of integrity and seek to kill the upright—a statement of the wicked's enmity toward the righteous, establishing that evil is hostile to good. The theological significance involves the principle of the fundamental opposition between righteousness and wickedness.

Proverbs 29:11

Fools give full vent to their rage, but the wise bring calm by holding it back—a statement of the distinction between the fool's uncontrolled emotion and the wise person's restraint, establishing that self-control is a mark of wisdom. The theological significance involves the principle of the dignity of emotional discipline.

Proverbs 29:12

If a ruler listens to lies, all his officials become wicked—a statement of the corrupting effect of leadership that endorses falsehood, establishing that moral corruption spreads from the top. The theological significance involves the principle of the importance of righteous leadership.

Proverbs 29:13

The poor and the oppressor have this in common: the LORD gives sight to the eyes of both—an affirmation that despite social hierarchy, all humans have equal status before God, establishing divine equity transcending human inequality. The theological significance involves the principle of human equality in God's sight.