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Proverbs 28

1

The wicked flee when no man pursueth: but the righteous are bold as a lion.

2

For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.

3

A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.

4

They that forsake the law praise the wicked: but such as keep the law contend with them.

1
5

Evil men understand not judgment: but they that seek the Lord understand all things.

6

Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.

7

Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.

8

He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

9

He that turneth away his ear from hearing the law, even his prayer shall be abomination.

10

Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.

1
11

The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.

12

When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.

13

He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

14

Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.

15

As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.

16

The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.

17

A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.

18

Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.

19

He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.

20

A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.

21

To have respect of persons is not good: for for a piece of bread that man will transgress.

22

He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.

23

He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.

24

Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.

25

He that is of a proud heart stirreth up strife: but he that putteth his trust in the Lord shall be made fat.

26

He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.

27

He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.

28

When the wicked rise, men hide themselves: but when they perish, the righteous increase.

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Proverbs 28

Chapter 28 emphasizes themes of righteousness and wickedness, poverty and wealth, featuring observations about how virtue and vice produce different outcomes in community and personal life, and warnings about various forms of moral failure. The chapter opens with the striking image that the wicked flee though no one pursues them while the righteous are bold as a lion, suggesting that guilt creates its own sense of exposure and danger while righteousness brings confidence. The chapter repeatedly contrasts the righteous and the wicked: the righteous shall live while the transgressor falls; the righteous know the soul of their beasts while the tender mercies of the wicked are cruel; the righteous understand justice while the wicked understand nothing. Memorable images include the poor who oppresses the poor being like a sweeping rain that leaves no food (suggesting that the wicked even harm those in their own class); the one who trusts in riches falling while the righteous flourishing as the green leaf. The chapter also emphasizes that the one who conceals transgressions will not prosper while the one who confesses and forsakes them will obtain mercy, a theme of repentance and divine forgiveness uncommon in Proverbs but deeply important. The chapter addresses justice and governance: the righteous care about the cause of the poor while the wicked regard it not; the righteous king stands firm while the wicked regime totters. Chapter 28 demonstrates the eschatological realism of Proverbs: while the righteous do not always prosper immediately, the trajectory of righteousness leads toward flourishing while wickedness leads toward ruin.

Proverbs 28:1

The wicked flee though no one pursues them, but the righteous are as bold as a lion—a statement of the psychological effect of conscience, establishing that the guilty feel pursued by their own guilt while the righteous are free and confident. The theological significance involves the principle of the freedom that comes from clear conscience.

Proverbs 28:2

When a country is rebellious, it has many rulers, but a ruler with discernment and knowledge maintains order—a statement of the relationship between political stability and wise leadership, establishing that disorder results from the absence of wise rule. The theological significance involves the principle that wisdom in governance produces stability.

Proverbs 28:3

A ruler who oppresses the poor is like a driving rain that leaves no crops—a comparison of oppressive rule to destructive natural disaster, establishing that such rule produces comprehensive ruin. The theological significance involves the principle of God's particular concern for the vulnerable.

Proverbs 28:4

Those who forsake instruction praise the wicked, but those who heed it resist them—a statement of the connection between wisdom and moral discernment, establishing that abandoning wise teaching leads to endorsement of evil. The theological significance involves the principle of moral clarity flowing from wisdom.

Proverbs 28:5

Evil men do not understand justice, but those who seek the LORD understand it fully—a statement of the connection between faith in God and understanding justice, establishing that communion with God clarifies moral vision. The theological significance involves the principle of the fear of the LORD as the source of wisdom.

Proverbs 28:6

Better the poor whose walk is blameless than the rich whose ways are perverse—an affirmation that moral integrity surpasses economic advantage, establishing the hierarchy of values. The theological significance involves the principle of the worthlessness of ill-gained wealth.

Proverbs 28:7

A discerning son heeds instruction, but a companion of gluttons disgraces his father—a statement of the connection between wisdom and virtuous living, establishing that poor choice in companions and habits brings shame on family. The theological significance involves the principle of the intergenerational consequences of moral choices.

Proverbs 28:8

Whoever increases wealth by taking interest or profit from the poor amasses it for another, who will be kind to the poor—a statement that unjustly accumulated wealth fails to benefit the accumulator, that God redirects it toward the poor. The theological significance involves the principle of divine justice redistributing unjust gain.

Proverbs 28:9

If anyone turns a deaf ear to instruction, even their prayers are detestable—a statement that refusal of wisdom invalidates worship, establishing that religious practice divorced from moral obedience is worthless. The theological significance involves the principle that true worship flows from obedience.

Proverbs 28:10

Whoever leads the upright along an evil path will fall into their own trap, but the blameless will receive a good inheritance—a statement that attempting to corrupt the righteous backfires on the corrupter while the righteous are preserved. The theological significance involves the principle of God's protection of the righteous.

Proverbs 28:11

The rich are wise in their own eyes; one who is poor and discerning sees how deluded they are—a statement of the folly of wealth-induced self-deception, establishing that the poor with wisdom possess clearer sight than the deluded wealthy. The theological significance involves the principle of the danger of prosperity.

Proverbs 28:12

When the righteous triumph, there is great celebration; when the wicked rise, people go into hiding—a statement of the social effect of righteous versus corrupt rule, establishing that justice brings celebration while corruption induces fear. The theological significance involves the principle of the public good dependent on righteous leadership.

Proverbs 28:13

Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy—a statement of the necessity of repentance and confession, establishing that concealment perpetuates sin while confession opens the possibility of restoration. The theological significance involves the principle of the necessity of acknowledgment before forgiveness.

Proverbs 28:14

Blessed is the one who always trembles before God, but whoever hardens their heart falls into trouble—an affirmation of the blessing attendant on the fear of the LORD, establishing that reverence brings security while hardheartedness brings ruin. The theological significance involves the principle of the protective power of fear of God.

Proverbs 28:15

Like a roaring lion or a charging bear is a wicked ruler over a helpless people—a comparison of tyrannical rule to predatory beasts, establishing the devastation wrought by corrupt authority. The theological significance involves the principle of the particular harm caused by wicked leadership.

Proverbs 28:16

A tyrannical ruler lacks judgment, but one who hates ill-gotten gain will enjoy a long reign—a statement that wise rule is characterized by justice and refusal of corruption, establishing that such rule produces stability. The theological significance involves the principle of the durability of just rule.

Proverbs 28:17

Anyone tormented by the guilt of murder will seek refuge in the grave; let no one support them—a statement that the murderer is condemned to internal torment and should receive no aid, establishing the severity of bloodguilt. The theological significance involves the principle of the inescapability of conscience.

Proverbs 28:18

The one whose walk is blameless is kept safe, but the one whose ways are perverse will fall—an affirmation that integrity produces safety while perversity leads to destruction. The theological significance involves the principle of moral causation.

Proverbs 28:19

Those who work their land will have abundant food, but those who chase fantasies will have their fill of poverty—a statement of the productivity of labor versus the futility of dreaming, establishing that work produces while idleness generates want. The theological significance involves the principle of reward following effort.

Proverbs 28:20

A faithful person will be richly blessed, but one eager to get rich will not go unpunished—a statement of the blessing on faithfulness and the judgment on the greedy, establishing that moral virtue produces better outcomes than grasping ambition. The theological significance involves the principle of blessing following integrity.

Proverbs 28:21

To show partiality is not good—yet a person will do wrong for a piece of bread—an acknowledgment that bias in judgment is wrong, yet a recognition of the temptation to corruption even for small gain. The theological significance involves the principle of the human vulnerability to corruption.

Proverbs 28:22

The stingy are eager to get rich and are unaware that poverty awaits them—a statement that greed produces its own trap, establishing that those who love money become prisoners of wanting. The theological significance involves the principle of the self-defeating nature of avarice.

Proverbs 28:23

Whoever rebukes a person will in the end gain favor more than one who has a flattering tongue—an affirmation that honest correction produces greater good than flattery, establishing that truth-telling is more beneficial than smooth words. The theological significance involves the principle of the value of honest speech.

Proverbs 28:24

Anyone who robs their parents and says, 'It's not wrong,' is partner to one who destroys—a condemnation of filial theft as participation in destruction, establishing that such betrayal of the parental relationship is grave. The theological significance involves the principle of the sanctity of family bonds.

Proverbs 28:25

The greedy stir up conflict, but those who trust in the LORD will prosper—a statement of the relationship between greed and strife versus trust and flourishing, establishing that contentment produces peace while grasping produces conflict. The theological significance involves the principle of peace flowing from trust in God.

Proverbs 28:26

Those who trust in themselves are fools, but those who walk in wisdom are kept safe—a statement of the danger of self-reliance and the safety of wisdom, establishing that self-sufficiency is the fundamental folly. The theological significance involves the principle of the necessity of dependence on God.

Proverbs 28:27

Those who give to the poor will lack nothing, but those who close their eyes to them receive many curses—an affirmation that generosity toward the poor invokes blessing while refusal invokes curse. The theological significance involves the principle of divine reward for justice toward the poor.

Proverbs 28:28

When the wicked rise to power, people go into hiding; but when the wicked fall, the righteous thrive—a statement of the effect of righteous versus corrupt rule on public life, establishing that justice enables flourishing while corruption induces fear. The theological significance involves the principle of the interdependence of personal righteousness and social order.