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Jeremiah 49

Concerning the Ammonites. Thus says the LORD: “Has Israel no sons? Has he no heir? Why then has Milcom dispossessed Gad, and his people settled in its cities?

Therefore, behold, the days are coming, declares the LORD, when I will cause the battle cry to be heard against Rabbah of the Ammonites; it shall become a desolate mound, and its villages shall be burned with fire; then Israel shall dispossess those who dispossessed him, says the LORD.

“Wail, O Heshbon, for Ai is laid waste! Cry out, O daughters of Rabbah! Put on sackcloth, lament, and run to and fro among the hedges! For Milcom shall go into exile, with his priests and his officials.

Why do you boast of your valleys, O faithless daughter, who trusted in her treasures, saying, ‘Who will come against me?’

Behold, I will bring terror upon you, declares the Lord GOD of hosts, from all who are around you, and you shall be driven out, every man straight before him, with none to gather the fugitives.

“But afterward I will restore the fortunes of the Ammonites, declares the LORD.”

Concerning Edom. Thus says the LORD of hosts: “Is wisdom no more in Teman? Has counsel perished from the prudent? Has their wisdom vanished?

Flee, turn back, dwell in the depths, O inhabitants of Dedan! For I will bring the calamity of Esau upon him, the time when I punish him.

If grape gatherers came to you, would they not leave gleanings? If thieves came by night, would they not destroy only enough for themselves?

But I have stripped Esau bare; I have uncovered his hiding places, and he is not able to conceal himself. His children are destroyed, and his brothers, and his neighbors; and he is no more.

Leave your fatherless children; I will keep them alive; and let your widows trust in me.”

For thus says the LORD: “If those who did not deserve to drink the cup must drink it, will you go unpunished? You shall not go unpunished, but you must drink.

For I have sworn by myself, declares the LORD, that Bozrah shall become a horror, a taunt, a waste, and a curse, and all her cities shall be perpetual wastes.”

I have heard a message from the LORD, and an envoy has been sent among the nations: “Gather yourselves together and come against her, and rise up for battle!

For behold, I will make you small among the nations, despised among mankind.

The horror you inspire has deceived you, and the pride of your heart, you who live in the clefts of the rock, who hold the height of the hill. Though you make your nest as high as the eagle’s, I will bring you down from there, declares the LORD.

“Edom shall become a horror. Everyone who passes by it will be horrified and will hiss because of all its disasters.

As when Sodom and Gomorrah and their neighboring cities were overthrown, says the LORD, no man shall dwell there, no man shall sojourn in her.

Behold, like a lion coming up from the jungle of the Jordan against a perennial pasture, I will suddenly make him run away from her. And I will appoint over her whomever I choose. For who is like me? Who will summon me? What shepherd can stand before me?

Therefore hear the plan that the LORD has made against Edom and the purposes that he has formed against the inhabitants of Teman: Even the little ones of the flock shall be dragged away. Surely their fold shall be appalled at their fate.

At the sound of their fall the earth shall tremble; the sound of their cry shall be heard at the Red Sea.

Behold, one shall mount up and fly swiftly like an eagle and spread his wings against Bozrah, and the heart of the warriors of Edom shall be in that day like the heart of a woman in her birth pains.”

Concerning Damascus: “Hamath and Arpad are confounded, for they have heard bad news; they melt in fear, they are troubled like the sea that cannot be quiet.

Damascus has become feeble, she turned to flee, and panic seized her; anguish and sorrows have taken hold of her, as of a woman in labor.

How is the famous city not forsaken, the city of my joy?

Therefore her young men shall fall in her squares, and all her soldiers shall be destroyed in that day, declares the LORD of hosts.

And I will kindle a fire in the wall of Damascus, and it shall devour the strongholds of Ben-hadad.”

Concerning Kedar and the kingdoms of Hazor that Nebuchadnezzar king of Babylon struck down. Thus says the LORD: “Rise up, advance against Kedar! Destroy the people of the east!

Their tents and their flocks shall be taken, their curtains and all their goods; their camels shall be led away from them, and men shall cry to them: ‘Terror on every side!’

Flee, wander far away, dwell in the depths, O inhabitants of Hazor! declares the LORD. For Nebuchadnezzar king of Babylon has made a plan against you and formed a purpose against you.

“Rise up, advance against a nation at ease, that dwells securely, declares the LORD, that has no gates or bars, that dwells alone.

Their camels shall become plunder, their herds of livestock a spoil. I will scatter to every wind those who cut the corners of their hair, and I will bring their calamity from every side of them, declares the LORD.

Hazor shall become a haunt of jackals, an everlasting waste; no man shall dwell there; no man shall sojourn in her.”

The word of the LORD that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah.

Thus says the LORD of hosts: “Behold, I will break the bow of Elam, the mainstay of their might.

And I will bring upon Elam the four winds from the four quarters of heaven. And I will scatter them to all those winds, and there shall be no nation to which those driven out of Elam shall not come.

I will terrify Elam before their enemies and before those who seek their life. I will bring disaster upon them, my fierce anger, declares the LORD. I will send the sword after them, until I have consumed them,

and I will set my throne in Elam and destroy their king and officials, declares the LORD.

“But in the latter days I will restore the fortunes of Elam, declares the LORD.”

Scripture quotations marked “ESV” are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway. Used by permission. All rights reserved.

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Jeremiah 49

YHWH announces judgment against multiple nations: Ammon, Edom, Damascus, Kedar, Hazor, and Elam, establishing that the divine judgment extends comprehensively across the known world, with each nation receiving oracles specific to their particular offenses and destinies, yet all united in the common theme that YHWH's judgment is inescapable and that Babylonian conquest will be the instrument through which judgment is executed. The oracle against Edom particularly emphasizes the shame and humiliation that will befall this proud nation, while the oracle against Elam promises eventual restoration, establishing the principle that no nation's judgment is absolute—all face potential restoration after judgment has purged their rebellion. The comprehensive scope of these oracles establishes that the book of Jeremiah addresses not merely Judah's particular covenant violation but YHWH's universal governance over all nations and empires, with Babylon serving as the agent through which this universal judgment is executed.

Jeremiah 49:1

Concerning Ammon: Has Israel no sons? Why has Milcom dispossessed them? The oracle questions Ammonite appropriation of Israelite territory.

Jeremiah 49:2

I will sound the battle alarm against Rabbah; Rabbah shall become desolate; Israel shall restore its territory. The restoration promise serves restorative function.

Jeremiah 49:3

Wail, O Heshbon; Ai is laid waste; cry out, daughters of Rabbah! The command emphasizes emotional devastation.

Jeremiah 49:4

Why do you boast in your strength? Your strength is ebbing, O faithless daughter. The characterization establishes judgment response to arrogance.

Jeremiah 49:5

I am bringing terror upon you from all around; you shall be driven out. The comprehensive terror suggests encirclement.

Jeremiah 49:6

But afterward I will restore the fortunes of the Ammonites. The restoration promise suggests that history extends beyond catastrophe.

Jeremiah 49:7

Concerning Edom: Is wisdom no longer in Teman? The oracle questions Edom's disappearance of famed wisdom.

Jeremiah 49:8

Flee, turn back, get down low, inhabitants of Dedan! The command emphasizes urgency.

Jeremiah 49:9

If grape gatherers came, would they not leave gleanings? The rhetorical questions establish complete destruction.

Jeremiah 49:10

I have stripped Esau bare; his offspring are destroyed; he is no more. Divine action establishes complete exposure.

Jeremiah 49:11

I will keep alive your orphans; widows trust in me. The divine promise introduces mercy within judgment.

Jeremiah 49:12

If those undeserving must drink the cup, you shall not go unpunished. The logic suggests innocent suffer, guilty certainly will.

Jeremiah 49:13

I have sworn by myself that Bozrah shall become horror and waste forever. The solemn oath emphasizes certainty.

Jeremiah 49:14

I have heard tidings; a messenger has been sent: Gather yourselves; come against her! The message spreads among nations.

Jeremiah 49:15

I will make you small among the nations, despised among humankind. The statement of reduction contrasts with historical prominence.

Jeremiah 49:16

The terror you inspire has deceived you; though you nest as high as an eagle, I will bring you down. The promise represents vulnerability despite position.

Jeremiah 49:17

Edom shall become a horror; everyone who passes will be horrified and hiss. The transformation emphasizes public shame.

Jeremiah 49:18

Like the overthrow of Sodom and Gomorrah, no one shall live there. The comparison emphasizes totality and finality.

Jeremiah 49:19

Like a lion from the Jordan's thickets, I will suddenly chase Edom away. The image represents overwhelming attack.

Jeremiah 49:20

Hear the counsel of the LORD taken against Edom; the little ones shall be dragged away. The invitation to hear establishes certainty.

Jeremiah 49:21

The earth quakes at the noise of their fall; the sound is heard at the Red Sea. The cosmic dimensions emphasize magnitude.

Jeremiah 49:22

One shall mount up and fly swiftly like an eagle and spread his wings against Bozrah. The image represents sudden attack.

Jeremiah 49:23

Concerning Damascus: Hamath and Arpad are confounded; they melt in fear. The oracle includes nearby affected cities.

Jeremiah 49:24

Damascus has become feeble; she has turned to flee; panic has seized her. The weakening and flight establish military collapse.

Jeremiah 49:25

How the famous city is forsaken! Her young men shall fall in squares. The contrast emphasizes reversal of status.

Jeremiah 49:26

I will kindle a fire in the wall of Damascus; it shall consume the strongholds. The image of fire represents destruction.

Jeremiah 49:27

Concerning Kedar and the kingdoms of Hazor: Rise up, advance against Kedar! The oracle against nomadic peoples.

Jeremiah 49:28

Their tents and flocks shall be taken; a cry shall be raised: Terror is all around! The enumeration emphasizes loss.

Jeremiah 49:29

Flee, wander far away, hide in deep places, O inhabitants of Hazor! The command emphasizes urgency.

Jeremiah 49:30

Woe to you, O Hazor! Nebuchadrezzar king of Babylon has formed a plan against you. The repetition emphasizes certainty.

Jeremiah 49:31

Rise up, advance against a nation that lives in security without walls. The characterization emphasizes defensive vulnerability.

Jeremiah 49:32

Their camels shall become booty; I will scatter those with shaved temples; calamity from every side. The scattering emphasizes dispersion.

Jeremiah 49:33

Hazor shall become a lair of jackals, everlasting desolation. The transformation emphasizes permanent nature.

Jeremiah 49:34

The word concerning Elam at the beginning of Zedekiah's reign. The oracle against Elam introduces eastern power.

Jeremiah 49:35

I will break the bow of Elam, the mainstay of their might. The image represents destruction of military power.

Jeremiah 49:36

I will bring upon Elam the four winds; they shall be scattered to all winds. The image represents comprehensive dispersal.

Jeremiah 49:37

I will terrify Elam before enemies; I will bring disaster and my fierce anger. The terror before enemies emphasizes psychological devastation.

Jeremiah 49:38

I will set my throne in Elam and destroy their king and officials. The establishment of divine throne represents sovereignty.

Jeremiah 49:39

But in the latter days I will restore the fortunes of Elam. The restoration promise establishes eschatological hope.

Jeremiah 49:40

Thus far are the oracles concerning the nations. This conclusion marks the end of the collection.