“I will both lay me down in peace, and sleep: for thou, Lord, only makest me dwell in safety.”
The final affirmation that the psalmist lies down and sleeps in peace because God alone makes him dwell in security returns to the concrete rhythms of bodily rest, as in Psalm 3, and establishes peace and security as God's gifts. The sleep imagery suggests peaceable unconsciousness despite surrounding danger, implying that God provides protection that permits genuine rest rather than vigilant anxiety. The emphasis on God alone as the source of security reiterates the psalm's central conviction that human hope for safety must rest entirely on divine care rather than on human military or political arrangements. The evening setting of this psalm and the closing image of sleep create a liturgical movement toward night rest with confidence in God's nocturnal vigilance, making this psalm suitable for evening worship.
Church Fathers on Psalms 4:8
To the end, a psalm song to David. 1. “Christ is the end of the law for righteousness to every one that believes.” Romans 10:4 For this “end” signifies perfection, not consumption. Now it may be a question, whether every Song be a Psalm, or rather every Psalm a Song; whether there are some Songs which cannot be called Psalms, and some Psalms which cannot be called Songs. But the Scripture must be attended to, if haply “Song” do not denote a joyful theme. But those are called…
Nicene & Post-Nicene / Ante-Nicene Fathers translations · public domain
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