“They give drink to every beast of the field: the wild asses quench their thirst.”
The statement 'By the waterside all the beasts of the field drink; the wild asses quench their thirst' portrays the waters as sustenance for animal life, extending the provision beyond humans to the entire animal creation. The specification of 'beasts of the field' and 'wild asses' suggests creatures beyond human domestication or control. The phrase 'quench their thirst' (yikromu) employs the verb of drinking to emphasize satisfaction and satiation. The verses' focus on animal life without human mediation is significant: the psalm celebrates God's provision not merely for humanity but for the entire creation. The wild asses, not tamed or useful to humans, depend directly on God's provision of water. This verse suggests that divine care encompasses all creatures, that God's creative bounty flows to all living things. For the observer of nature, watching wild animals drink at water's edge is evidence of God's universal provision and care. The verse implies that the natural world operates for the benefit of all creatures, not merely for human advantage.
Church Fathers on Psalms 104:11
1. ...“Bless the Lord, O my soul.” Let the soul of us all, made one in Christ, say this. “O Lord my God, You are magnified exceedingly!” Psalm 103:1. Where are You magnified? “Confession and beauty You have put on.” Confess ye, that you may be beautified, that He may put you on. “Clothed with light as a garment” Psalm 103:2. Clothed with His Church, because she is made “light” in Him, who before was darkness in herself, as the apostle says: “You were sometime darkness, but…
Nicene & Post-Nicene / Ante-Nicene Fathers translations · public domain
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