“For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?”
All this calamity arises from Jacob's transgression and the sin of the house of Israel, locating the root cause of judgment in covenant violation rather than external enemies or natural disaster. Samaria is identified as the seat of Israel's transgression, the northern capital where idolatry and political corruption flourished in open rebellion against Yahweh. Jerusalem, capital of Judah, bears responsibility equally, showing that even the southern kingdom with the temple and Davidic dynasty has succumbed to systemic injustice and unfaithfulness. This dual-kingdom indictment establishes that privilege and proximity to God's dwelling (in Jerusalem's case) do not exempt from judgment when covenant is broken. The theological principle here—sin causes its own consequences and invites divine response—remains central to the gospel framework of justice and restoration.
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