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Matthew 6:20 — King James Version← Study notes

But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:


Matthew 6:20Greek Interlinear

Greek · Matthew 6:2019 words
GreekMeaning
θησαυρίζετεthēsaurizete
do store upverbG2343
δὲde
howeverwordG1161
ὑμῖνhymin
for yourselvespronounG4771
θησαυροὺςthēsaurous
treasuresnounG2344
ἐνen
inprepositionG1722
οὐρανῷouranō
heavennounG3772
ὅπουhopou
whereadverbG3699
οὔτεoute
neitherwordG3777
σὴςsēs
mothnounG4597
οὔτεoute
norwordG3777
βρῶσιςbrōsis
rustnounG1035
ἀφανίζειaphanizei
destroyverbG853
καὶkai
andwordG2532
ὅπουhopou
whereadverbG3699
κλέπταιkleptai
thievesnounG2812
οὐou
notadverbG3756
διορύσσουσινdioryssousin
do break inverbG1358
οὐδὲoude
norwordG3761
κλέπτουσινkleptousin
stealverbG2813
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Matthew 6:20

When He has driven away the disease of vanity, He does well to bring in speech of contempt of riches. For there is no greater cause of desire of money than love of praise; for this men desire troops of slaves, horses accoutred in gold, and tables of silver, not for use or pleasure, but that they may be seen of many; therefore He says, 'Lay not up for yourselves treasure on earth.'

Chrysostom · 4th century

For if any does a work with the mind of gaining thereby an earthly good, how will his heart be pure while it is thus walking on earth? For any thing that is mingled with an inferior nature is polluted therewith, though that inferior be in its kind pure. Thus gold is alloyed when mixed with pure silver; and in like manner our mind is defiled by lust of earthly things, though earth is in its own kind pure.

Augustine · 4th century · Serm. in Mont., ii, 13

Otherwise; As the Lord had above taught nothing concerning alms, or prayer, or fasting, but had only checked a pretence of them, He now proceeds to deliver a doctrine of three portions, according to the division which He had before made, in this order. First, a counsel that alms should be done; second, to shew the benefit of almsgiving; third, that the fear of poverty should be no hindrance to our purpose of almsgiving.

Pseudo-Chrysostom · 5th century
Read all 13 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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