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Mark 9:1 — King James Version← Study notes

And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.


Mark 9:1Greek Interlinear

Greek · Mark 9:127 words
GreekMeaning
καὶkai
AndwordG2532
ἔλεγενelegen
He was sayingverbG3004
αὐτοῖςautois
to thempronounG846
ἈμὴνAmēn
AmenparticleG281
λέγωlegō
I sayverbG3004
ὑμῖνhymin
to youpronounG4771
ὅτιhoti
thatwordG3754
εἰσίνeisin
there areverbG1510
τινεςtines
somepronounG5100
τῶνtōn
herearticleG3588
ὧδεhōde
of thoseadverbG5602
ἑστηκότωνhestēkotōn
already standingverbG2476
οἵτινεςhoitines
whorelative pronounG3748
οὐou
certainlyadverbG3756
μὴ
notadverbG3361
γεύσωνταιgeusōntai
may tasteverbG1089
θανάτουthanatou
of deathnounG2288
ἕωςheōs
untilwordG2193
ἂνan
whenparticleG302
ἴδωσινidōsin
they may seeverbG3708
τὴνtēn
thearticleG3588
βασιλείανbasileian
kingdomnounG932
τοῦtou
thearticleG3588
θεοῦtheou
of GodnounG2316
ἐληλυθυῖανelēlythyian
having comeverbG2064
ἐνen
withprepositionG1722
δυνάμειdynamei
powernounG1411
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Mark 9:1

After the consummation of the cross, the glory of the resurrection is shewn, that they, who were to see with their own eyes the glory of the resurrection to come, might not fear the shame of the cross.

Pseudo-Jerome · 5th century

And He takes with Him the three chief of the Apostles, Peter, as confessing and loving Him, John, as the beloved one, James, as being sublime in speech and as a divine; for so displeasing was he to the Jews, that Herod wishing to please the Jews slew him.

Theophylact · 11th century

Our Saviour then when transfigured did not lose the substance of real flesh, but shewed forth the glory of His own or of our future resurrection; for such as He then appeared to the Apostles, He will after the judgment appear to all His elect.

Bede · 8th century · 3, 37
Read all 15 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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