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Mark 6:21 — King James Version← Study notes

And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;


Mark 6:21Greek Interlinear

Greek · Mark 6:2122 words
GreekMeaning
ΚαὶKai
AndwordG2532
γενομένηςgenomenēs
when was comingverbG1096
ἡμέραςhēmeras
a daynounG2250
εὐκαίρουeukairou
opportuneadjectiveG2121
ὅτεhote
whenadverbG3753
ἩρῴδηςHērōdēs
HerodnounG2264
τοῖςtois
on thearticleG3588
γενεσίοιςgenesiois
birthdaynounG1077
αὐτοῦautou
of himpronounG846
δεῖπνονdeipnon
a banquetnounG1173
ἐποίησενepoiēsen
abide, + agree, appointverbG4160
τοῖςtois
for thearticleG3588
μεγιστᾶσινmegistasin
great mennounG3175
αὐτοῦautou
of himpronounG846
καὶkai
andwordG2532
τοῖςtois
for thearticleG3588
χιλιάρχοιςchiliarchois
chief captainsnounG5506
καὶkai
andwordG2532
τοῖςtois
for thearticleG3588
πρώτοιςprōtois
leading menadjectiveG4413
τῆςtēs
thearticleG3588
ΓαλιλαίαςGalilaias
of GalileenounG1056
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Mark 6:21

The Evangelist Mark, taking occasion from what went before, here relates the death of the Forerunner, saying, 'For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip’s wife: for he had married her.'

Theophylact · 11th century

Ancient history relates, that Philip, the son of Herod the great, under whom the Lord fled into Egypt, the brother of this Herod, under whom Christ suffered, married Herodias, the daughter of king Aretas; but afterwards, that his father-in-law, after certain disagreements had arisen with his son-in-law, had taken his daughter away, and, to the grief of her former husband, had given her in marriage to his enemy; therefore John the Baptist rebukes Herod and Herodias for…

Bede · 8th century

Or else, the head of the law, which is Christ, is cut off from His own body, that is, the Jewish people, and is given to a Gentile damsel, that is, the Roman Church, and the damsel gives it to her adulterous mother, that is, to the synagogue, who in the end will believe. The body of John is buried, his head is put in a dish; thus the human Letter is covered over, the Spirit is honoured, and received on the altar.

Pseudo-Jerome · 5th century
Read all 17 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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