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Mark 6:20 — King James Version← Study notes

For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.


Mark 6:20Greek Interlinear

Greek · Mark 6:2024 words
GreekMeaning
ho
thearticleG3588
γὰρgar
forwordG1063
ἩρῴδηςHērōdēs
HerodnounG2264
ἐφοβεῖτοephobeito
was afraid ofverbG5399
τὸνton
thearticleG3588
ἸωάννηνIōannēn
JohnnounG2491
εἰδὼςeidōs
behold, perceive, seeverbG3708
αὐτὸνauton
himpronounG846
ἄνδραandra
to be a mannounG435
δίκαιονdikaion
righteousadjectiveG1342
καὶkai
andwordG2532
ἅγιονhagion
holyadjectiveG40
καὶkai
andwordG2532
συνετήρειsynetērei
he was keeping safeverbG4933
αὐτόνauton
himpronounG846
καὶkai
AndwordG2532
ἀκούσαςakousas
when having heardverbG191
αὐτοῦautou
himpronounG846
πολλὰpolla
muchadjectiveG4183
ἠπόρειēporei
(stand in) doubt, be perplexedverbG639
καὶkai
andwordG2532
ἡδέωςhēdeōs
gladlyadverbG2234
αὐτοῦautou
himpronounG846
ἤκουενēkouen
was hearingverbG191
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Mark 6:20

The Evangelist Mark, taking occasion from what went before, here relates the death of the Forerunner, saying, 'For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip’s wife: for he had married her.'

Theophylact · 11th century

Ancient history relates, that Philip, the son of Herod the great, under whom the Lord fled into Egypt, the brother of this Herod, under whom Christ suffered, married Herodias, the daughter of king Aretas; but afterwards, that his father-in-law, after certain disagreements had arisen with his son-in-law, had taken his daughter away, and, to the grief of her former husband, had given her in marriage to his enemy; therefore John the Baptist rebukes Herod and Herodias for…

Bede · 8th century

Or else, the head of the law, which is Christ, is cut off from His own body, that is, the Jewish people, and is given to a Gentile damsel, that is, the Roman Church, and the damsel gives it to her adulterous mother, that is, to the synagogue, who in the end will believe. The body of John is buried, his head is put in a dish; thus the human Letter is covered over, the Spirit is honoured, and received on the altar.

Pseudo-Jerome · 5th century
Read all 17 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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