Sign in
Mark 10:1 — King James Version← Study notes

And he arose from thence, and cometh into the coasts of Judea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.


Mark 10:1Greek Interlinear

Greek · Mark 10:125 words
GreekMeaning
ΚαὶKai
AndwordG2532
ἐκεῖθενekeithen
from thereadverbG1564
ἀναστὰςanastas
having risen upverbG450
ἔρχεταιerchetai
He comesverbG2064
εἰςeis
intoprepositionG1519
τὰta
thearticleG3588
ὅριαhoria
regionnounG3725
τῆςtēs
thearticleG3588
ἸουδαίαςIoudaias
of JudeanounG2449
καὶkai
AndwordG2532
πέρανperan
beyondprepositionG4008
τοῦtou
thearticleG3588
ἸορδάνουIordanou
JordannounG2446
καὶkai
andwordG2532
συμπορεύονταιsymporeuontai
come togetherverbG4848
πάλινpalin
againadverbG3825
ὄχλοιochloi
crowdsnounG3793
πρὸςpros
toprepositionG4314
αὐτόνauton
HimpronounG846
καὶkai
and / alsowordG2532
ὡςhōs
aswordG5613
εἰώθειeiōthei
He had been accustomedverbG1486
πάλινpalin
againadverbG3825
ἐδίδασκενedidasken
He was teachingverbG1321
αὐτούςautous
thempronounG846
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Mark 10:1

Up to this time, Mark hath related what Our Lord said and did in Galilee; here he begins to relate what He did, taught, or suffered in Judaea, and first indeed across the Jordan on the east; and this is what is said in these words: 'And He arose from thence, and cometh into the coasts of Judaea, by the farther side of Jordan'; then also on this side Jordan, when He came to Jericho, Bethany, and Jerusalem. And though all the province of the Jews is generally called Judaea, to…

Bede · 8th century · In Marcum, 3, 40

But He enters the region of Judaea, which the envy of the Jews had often caused Him to leave, because His Passion was to take place there. He did not, however, then go up to Jerusalem, but to the confines of Judaea, that He might do good to the multitudes, who were not evil; for Jerusalem was, from the malice of the Jews, the worker of all the wickedness.

Theophylact · 11th century

It makes nothing, however, to the truth of the fact, whether, as Matthew says, they themselves addressed to the Lord the question concerning the bill of divorcement, allowed to them by Moses, on our Lord’s forbidding the separation, and confirming His sentence from the law, or whether it was in answer to a question of His, that they said this concerning the command of Moses, as Mark here says. For His wish was to give them no reason why Moses permitted it, before they…

Augustine · 4th century · de Con. Evan., ii, 62
Read all 15 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
COMMUNITY REFLECTIONS
Publish a note on this verse
No notes on this verse yet. Be the first to write one!