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LUKE 8:24 — KING JAMES VERSION 0
Luke 8:23Luke 8:25
And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
The disciples went and woke him, saying, master, master, we're going to drown! He got up and rebuked the wind and the raging water; the storm subsided, and all was calm — master, master (epistata, epistata) is Luke's distinctive address — not Rabbi (Mark) but Master (the one in charge). He rebuked the wind and the raging water: the same rebuke-language as the exorcisms — Jesus addresses the storm as a personal force. All was calm: the instant, complete calm communicates divine authority over the created order.

Church Fathers on Luke 8:24

When the disciples saw that all men received help from Christ, it seemed fitting that they themselves also should in turn rejoice in the benefits of Christ. For no one regards that which happens in the person of another equally with that to himself. The Lord therefore exposed the disciples to the sea and the winds, as it follows, Now it came to pass on a certain, day that he went into a ship with his disciples; and he said to them, Let us go over to the other side of the…

Cyril of Alexandria · 5th century

Luke indeed avoids the question which might be put to him with regard to the order of time, saying, that He went into a ship on a certain day. Now if the storm had arisen when our Lord was awake, the disciples either had not feared, or not believed that He could do such a thing. For this cause He sleeps, giving them an occasion for fear; for it follows, But as they sailed he fell asleep; and there came down a storm of wind on the lake.

Chrysostom · 4th century

We are told above, moreover, that He passed the night in prayer. How then does He here fall asleep in a storm? The security of power is expressed, that while all were afraid, He alone lay fearless; but He lay asleep in the body, while in the mind he was in the mystery of divinity. For nothing happens without the Word.

Ambrose · 4th century
Read all 14 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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