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John 1:47 — King James Version← Study notes

Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!


John 1:47Greek Interlinear

Greek · John 1:4720 words
GreekMeaning
εἶδενeiden
SawverbG3708
ho
thearticleG3588
ἸησοῦςIēsous
JesusnounG2424
τὸνton
thearticleG3588
ΝαθαναὴλNathanaēl
NathanaelnounG3482
ἐρχόμενονerchomenon
comingverbG2064
πρὸςpros
toprepositionG4314
αὐτὸνauton
HimpronounG846
καὶkai
andwordG2532
λέγειlegei
He saysverbG3004
περὶperi
concerningprepositionG4012
αὐτοῦautou
himpronounG846
ἼδεIde
BeholdparticleG2396
ἀληθῶςalēthōs
trulyadverbG230
ἸσραηλίτηςIsraēlitēs
an IsraelitenounG2475
ἐνen
inprepositionG1722
whomrelative pronounG3739
δόλοςdolos
deceitnounG1388
οὐκouk
notadverbG3756
ἔστινestin
there isverbG1510
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on John 1:47

Nathanael, in difficulty as to Christ coming out of Nazareth, showed the care with which he had read the Scriptures: his not rejecting the tidings when brought him, showed his strong desire for Christ’s coming. He thought that Philip might be mistaken as to the place. It follows, Jesus saw Nathanael coming to Him, and said of him, Behold an Israelite indeed, in whom is no guile! There was no fault to be found with him, though he had spoken like one who did not believe,…

Chrysostom · 4th century

What means this, In whom is no guile? Had he no sin? Was no physician necessary for him? Far from it. No one was ever born, of a temper not to need the Physician. It is guile, when we say one thing, and think another. How then was there no guile in him? Because, if he was as a sinner, he confessed his sin; whereas if a man, being a sinner, pretends to be righteous, there is guile in his mouth. Our Lord then commended the confession of sin in Nathanael; He did not pronounce…

Augustine · 4th century

Nathanael however, notwithstanding this praise, does not acquiesce immediately, but waits for further evidence, and asks, Whence know You me?

Theophylact · 11th century
Read all 10 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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