“Can a bird fall in a snare upon the earth, where no gin is for him? shall one take up a snare from the earth, and have taken nothing at all?”
Does a bird fall in a snare on the earth when there is no trap for it? Does a snare spring up from the ground when it has taken nothing? The bird-trap imagery continues the cause-and-effect logic: snares don't trip without a bird, and birds don't fall without a trap. For Israel, the trap has been set by their own sins and the snare is already sprung — the coming disaster is neither random nor avoidable at this stage. The passive voice ('when it has taken nothing') subtly shifts responsibility: Israel has walked into the trap of its own covenant unfaithfulness.
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