Greek Word Study · Strong’s G1223

διά

dia · “through/because of

Used 666 times across 27 books

Definition
διά (before a vowel δ᾽, exc. Rom.8:10, 2Co.5:7, and in (Proper name)s; Tdf., Pr., 94),
prep. with genitive, accusative, as in cl.;
1. with genitive, through;
(i) of Place, after verbs of motion or action: Mat.2:12 12:43, Mrk.2:23, Luk.4:30, Jhn.4:4, 2Co.11:33, al.; σώζεσθαι (διας-) δ. πυρός, ὕδατος, 1Co.3:15, 1Pe.3:20; βλέπειν δ. ἐσόπτρου, 1Co.13:12; metaphorically, of a state or condition: Rom.14:20, 2Co.2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft., Notes, 263, 279), Rom.2:27 4:11; δι ̓ὑπομενῆς, Rom.8:25.
(ii) Of Time;
(a) during which: Mat.26:61, Mrk.14:58, Luk.5:5; δ. παντὸς τοῦ ζῆν, Heb.2:15; δ. παντός (διαπαντός in Mrk.5:5, Luk.24:53), always, continually, Mat.18:10, Act.2:25" (LXX) 10:2 24:16, Rom.11:10" (LXX), 2Th.3:16, Heb.9:6 13:15.
(b) within which: Act.1:3; δ. νυκτός, Act.5:19 16:9 17:10 23:31;
(with) after which (Field, Notes, 20; Abbott, JG, 255f.): Mrk.2:1, Act.24:17, Gal.2:1.
(iii) Of the Means or Instrument;
(1) of the efficient cause (regarded also as the instrument): of God, Rom.11:36, 1Co.1:9, Gal.4:7, Heb.2:10 7:21; of Christ, Rom.1:8 5:1, 17, 1Co.15:21, 1Pe.4:11, al.; δ. τ. ὑμῶν δεήσεως, Rom.1:12, 2Co.1:4, Gal.4:23, al.;
(2) of the agent, instrument or means;
(a) with genitive of person(s), Mat.11:2, Luk.1:70, Jhn.1:17, Act.1:16, Rom.2:16, 1Co.1:21, Eph.1:5, Heb.2:14, Rev.1:1, al.; ὑπὸ τ. κυρίου δ. τ. προφήτου (δ. τ. κυρίου, 1Th.4:2 (M, Th., in l.); Lft., Rev., 121f.), Mat.1:22 2:15, Rom.1:2; δ. ἐπιστολῆς ὡς δ. ἡμῶν (Field, Notes, 202), 2Th.2:2; δ. Σ. (NTD, 22), 1Pe.5:12;
(b) with genitive of thing(s) (where often the simple dative is used in cl.; Jannaris, Gr., 375), Jhn.11:4, Act.5:12; δ. τ. πίστεως, Rom.3:30; δ. λόγου θεοῦ, 1Pe.1:23; δ. παραβολῆς, Luk.8:4; δουλεύειν δ. τ. ἀγάπης, Gal.5:13; δ. ἐπαγγελίας, Gal.3:18,
2. C. accusative;
(i) rarely, as with genitive, through (Hom), δ. μέσον Σαμαρίας (ICC, in l.; Bl., §42, 1; Robertson, Gr., 581), Luk.17:11.
(ii) by reason of, because of, for the sake of;
(a) with accusative of person(s) (M, Pr., 105), Mrk.2:27, Jhn.6:57 11:42, Rom.8:20;
(b) with accusative of thing(s), δ. φθόνον, Mat.27:18, Mrk.15:10; δ. φόβον, Jhn.7:13 20:19; δ. ἀγάπην, Eph.2:4; δ. τοῦτο, freq., for this cause, therefore, Mat.6:25, Mrk.6:14, Luk.11:49, Jhn.6:65, al.; id. before ὅτι, Jhn.5:16 10:17, al.; δ. τί, why, Mat.9:11, 14 Mrk.2:18, Jhn.7:45, al.; δ. τό, with inf., Mrk.5:4, Luk.9:7, Jas.4:2.
3. In composition,
(1) through, as in διαβαίνω;
(2) of separation, asunder, as in διασπάω;
(3) of distribution, abroad, as in διαγγέλλω;
(4) of transition, as διαλλάσσω;
(5) of "perfective" action (M, Pr., 112f., 115f.), as διαφύγω, διακαθαρίζω.
Where it appears
Matthew
59
Mark
33
Luke
39
John
59
Acts
74
Romans
89
1 Corinthians
42
2 Corinthians
45
Galatians
19
Ephesians
21
Philippians
14
Colossians
14
1 Thessalonians
10
2 Thessalonians
10
1 Timothy
6
2 Timothy
12
Titus
3
Philemon
4
Hebrews
58
James
2
1 Peter
18
2 Peter
7
1 John
5
2 John
2
3 John
2
Jude
1
Revelation
18
In the text
Matthew 1:22Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,Matthew 2:5And they said unto him, In Bethlehem of Judea: for thus it is written by the prophet,Matthew 2:12And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.Matthew 2:15And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.Matthew 2:17Then was fulfilled that which was spoken by Jeremy the prophet, saying,Matthew 2:23And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.Matthew 3:3For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.Matthew 4:4But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.Matthew 4:14That it might be fulfilled which was spoken by Esaias the prophet, saying,Matthew 6:25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

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