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Titus 3

Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

But after that the kindness and love of God our Saviour toward man appeared,

Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

Which he shed on us abundantly through Jesus Christ our Saviour;

That being justified by his grace, we should be made heirs according to the hope of eternal life.

This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

A man that is an heretick after the first and second admonition reject;

Knowing that he that is such is subverted, and sinneth, being condemned of himself.

When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.

Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.

And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.

All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen. It was written to Titus, ordained the first bishop of the church of the Cretians, from Nicopolis of Macedonia.

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Titus 3:14

“And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.”

And let our people learn to devote themselves to good works, so as to help cases of genuine need, and not be unfruitful — the final charge generalizes: hoi hēmetroi (our people) should practice good works (erga kala) not as individual virtue but as community provision for genuine necessity. The negation — mē einai akarpi — emphasizes productivity: a Christian community that doesn't generate good works is sterile, failing its fruitful calling. This echoes John 15 and Matthew 12:33.

Community Reflections

Elena Petrova95d ago
NoteLearn to Devote Themselves to Good Works

Paul wants people to learn to devote themselves to good works. It's not about random acts of kindness. It's about making it a practice, a devotion. I've been very career-focused and haven't developed the muscle of goodness. I'm learning to practice it - regularly serving, being part of community, working for justice. It's becoming part of who I am instead of something I do occasionally.

Read the note →

Titus 3:14

“And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.”

And let our people learn to devote themselves to good works, so as to help cases of genuine need, and not be unfruitful — the final charge generalizes: hoi hēmetroi (our people) should practice good works (erga kala) not as individual virtue but as community provision for genuine necessity. The negation — mē einai akarpi — emphasizes productivity: a Christian community that doesn't generate good works is sterile, failing its fruitful calling. This echoes John 15 and Matthew 12:33.

Community Reflections

Elena Petrova95d ago
NoteLearn to Devote Themselves to Good Works

Paul wants people to learn to devote themselves to good works. It's not about random acts of kindness. It's about making it a practice, a devotion. I've been very career-focused and haven't developed the muscle of goodness. I'm learning to practice it - regularly serving, being part of community, working for justice. It's becoming part of who I am instead of something I do occasionally.

Read the note →
Share a reflection

Titus 3:14

And let our people learn to devote themselves to good works, so as to help cases of genuine need, and not be unfruitful — the final charge generalizes: hoi hēmetroi (our people) should practice good works (erga kala) not as individual virtue but as community provision for genuine necessity. The negation — mē einai akarpi — emphasizes productivity: a Christian community that doesn't generate good works is sterile, failing its fruitful calling. This echoes John 15 and Matthew 12:33.