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Song of Solomon 4

1

Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.

2

Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.

1
1
3

Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.

1
4

Thy neck is like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men.

2
1
5

Thy two breasts are like two young roes that are twins, which feed among the lilies.

1
6

Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.

1
1
7

Thou art all fair, my love; there is no spot in thee.

1
8

Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions’ dens, from the mountains of the leopards.

9

Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.

10

How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!

1
11

Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.

12

A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed.

13

Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,

1
1
14

Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:

2
1
15

A fountain of gardens, a well of living waters, and streams from Lebanon.

16

Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.

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Song of Solomon 4:6

“Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.”

Study Summary

The lover declares that he will go to the mountain of myrrh and to the hill of frankincense, establishing the beloved's body as a landscape to be traversed and explored, with her most intimate regions imagined as precious terrain. The reference to myrrh and frankincense, materials associated with both cost and religious anointing, establishes the beloved's body as deserving the finest treatment and sacred handling. The lover's declaration of his intention to traverse this landscape suggests forthcoming sexual union and the exploration of the beloved's body, presented as a sacred pilgrimage rather than as violent invasion. This verse theologically suggests that sexual union is a kind of sacred journey or pilgrimage across beloved terrain, and that the beloved's body merits reverent exploration.

Community Reflections

1
David Osei (test user)1d ago
Rivers of living water — Song of Solomon 4

God is faithful in every circumstance.. Reading the Psalms alongside this gives a fuller picture of what the author was experiencing — both the anguish and the hope.. I think this is a call to trust beyond what we can see. I notice the repetition here is deliberate — the author wants us to feel the emphasis, to let the truth sink deep into our hearts.. God is faithful in every circumstance.. The promise here is not conditional on our strength but on His character.. Reading the Psalms alongside this gives a fuller picture of what the author was experiencing — both the anguish and the hope.. God is faithful in every circumstance.. God is faithful in every circumstance.. God is faithful in every circumstance.. God meets us exactly where we are — broken, uncertain, yet chosen. God is faithful in every circumstance.. I notice the repetition here is deliberate…

Read the note →

Song of Solomon 4:6

“Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.”

Study Summary

The lover declares that he will go to the mountain of myrrh and to the hill of frankincense, establishing the beloved's body as a landscape to be traversed and explored, with her most intimate regions imagined as precious terrain. The reference to myrrh and frankincense, materials associated with both cost and religious anointing, establishes the beloved's body as deserving the finest treatment and sacred handling. The lover's declaration of his intention to traverse this landscape suggests forthcoming sexual union and the exploration of the beloved's body, presented as a sacred pilgrimage rather than as violent invasion. This verse theologically suggests that sexual union is a kind of sacred journey or pilgrimage across beloved terrain, and that the beloved's body merits reverent exploration.

Community Reflections

1
David Osei (test user)1d ago
Rivers of living water — Song of Solomon 4

God is faithful in every circumstance.. Reading the Psalms alongside this gives a fuller picture of what the author was experiencing — both the anguish and the hope.. I think this is a call to trust beyond what we can see. I notice the repetition here is deliberate — the author wants us to feel the emphasis, to let the truth sink deep into our hearts.. God is faithful in every circumstance.. The promise here is not conditional on our strength but on His character.. Reading the Psalms alongside this gives a fuller picture of what the author was experiencing — both the anguish and the hope.. God is faithful in every circumstance.. God is faithful in every circumstance.. God is faithful in every circumstance.. God meets us exactly where we are — broken, uncertain, yet chosen. God is faithful in every circumstance.. I notice the repetition here is deliberate…

Read the note →

Song of Solomon 4:6

The lover declares that he will go to the mountain of myrrh and to the hill of frankincense, establishing the beloved's body as a landscape to be traversed and explored, with her most intimate regions imagined as precious terrain. The reference to myrrh and frankincense, materials associated with both cost and religious anointing, establishes the beloved's body as deserving the finest treatment and sacred handling. The lover's declaration of his intention to traverse this landscape suggests forthcoming sexual union and the exploration of the beloved's body, presented as a sacred pilgrimage rather than as violent invasion. This verse theologically suggests that sexual union is a kind of sacred journey or pilgrimage across beloved terrain, and that the beloved's body merits reverent exploration.