HolyStudy
MissionBible IndexRead BibleNotesChurchesPrivacyTermsContact
© 2026 HolyStudy
HomeRead BibleBible NotesChurchesSign in
HolyStudy
HomeRead BibleBible NotesChurches
Sign in

Romans 16

1

I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:

2

That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

3
3

Greet Priscilla and Aquila my helpers in Christ Jesus:

4

Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.

5

Likewise greet the church that is in their house. Salute my wellbeloved Epenetus, who is the firstfruits of Achaia unto Christ.

1
6

Greet Mary, who bestowed much labour on us.

7

Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.

1
8

Greet Amplias my beloved in the Lord.

1
9

Salute Urbane, our helper in Christ, and Stachys my beloved.

1
10

Salute Apelles approved in Christ. Salute them which are of Aristobulus’ household.

1
11

Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.

12

Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.

1
13

Salute Rufus chosen in the Lord, and his mother and mine.

14

Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.

15

Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.

16

Salute one another with an holy kiss. The churches of Christ salute you.

17

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

18

For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

1
1
19

For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

20

And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

1
21

Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.

22

I Tertius, who wrote this epistle, salute you in the Lord.

23

Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.

24

The grace of our Lord Jesus Christ be with you all. Amen.

1
25

Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

26

But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

27

To God only wise, be glory through Jesus Christ for ever. Amen. Written to the Romans from Corinthus, and sent by Phebe servant of the church at Cenchrea.

← Previous ChapterNext Chapter →

Romans 16:18

“For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.”

For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the minds of naive people. — Ou tō kyriō hēmōn Christō (not to our Lord Christ) douleuōsin (serve they) alla tē heautōn koilia (but to their own belly). Through chrēstologia (smooth/pleasant speech) kai eulogia (flattery, blessing-speech) exapataō (deceive) kardias tōn akakōn (hearts of the innocent). Seduction through rhetoric and self-service masquerades as spirituality.

Community Reflections

1
Adam Smith 246d ago
NoteRivers of living water - Romans 16

It implies covenant loyalty, steadfast love that never wavers. This connects directly to the promise made to Abraham. I love how this passage doesn't shy away from the difficulty of obedience. God is faithful in every circumstance. Their context of persecution gives these words a weight we often miss. The early church would have heard this very differently than we do today. What a reminder that God's ways are not our ways. God is faithful in every circumstance. Their context of persecution gives these words a weight we often miss. Now I understand why - it's a daily declaration of dependence on God. God is faithful in every circumstance. This connects directly to the promise made to Abraham. We bring nothing; He provides everything. God is faithful in every circumstance. I notice the repetition here is deliberate - the author wants us to feel the emphasis, to let the truth…

Read the note →

Romans chapter 16

Chapter Summary

Paul's closing is remarkable for its length and personal detail, commending Phoebe, a deacon of the church at Cenchreae, as a sister worthy of welcome, one who has been a benefactor (prostatis) of many and of Paul himself—a commendation that challenges the subordination of women while establishing female leadership in the early church. The long greeting list—Priscilla and Aquila, his fellow workers in Christ Jesus who risked their necks for his life; Mary who worked hard for the Romans; Andronicus and Junia (possibly Julia), his kinsmen and fellow prisoners, outstanding among the apostles, who were in Christ before him—testifies to the diversity of apostolic ministry and the prominence of women in the first-generation church. Paul issues a pastoral warning against those who cause divisions contrary to the teaching that the Romans have learned, to avoid them, for such persons serve not Christ but their own appetites and deceive the hearts of the naive with smooth and fair speech. Greetings from those with Paul—Sosthenes, Timothy, Gaius, Erastus the city treasurer, and others—and the doxology closing the epistle announce the mystery now revealed through the prophetic Scriptures made known to all nations (ta ethne) for the obedience of faith (hypakoē pisteōs), a formula that binds the gospel to both revelation and ethics, to both divine disclosure and human response. To the only wise God, through Jesus Christ, be the glory forever—the doxology both summarizes the argument (God's wisdom displayed in the gospel) and confirms Paul's prayer that the God of peace would be with them all, establishing a community grounded not merely in doctrine but in the grace and peace of God.

Community Reflections

No notes on this chapter yet

Romans 16:18

“For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.”

For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the minds of naive people. — Ou tō kyriō hēmōn Christō (not to our Lord Christ) douleuōsin (serve they) alla tē heautōn koilia (but to their own belly). Through chrēstologia (smooth/pleasant speech) kai eulogia (flattery, blessing-speech) exapataō (deceive) kardias tōn akakōn (hearts of the innocent). Seduction through rhetoric and self-service masquerades as spirituality.

Community Reflections

1
Adam Smith 246d ago
NoteRivers of living water - Romans 16

It implies covenant loyalty, steadfast love that never wavers. This connects directly to the promise made to Abraham. I love how this passage doesn't shy away from the difficulty of obedience. God is faithful in every circumstance. Their context of persecution gives these words a weight we often miss. The early church would have heard this very differently than we do today. What a reminder that God's ways are not our ways. God is faithful in every circumstance. Their context of persecution gives these words a weight we often miss. Now I understand why - it's a daily declaration of dependence on God. God is faithful in every circumstance. This connects directly to the promise made to Abraham. We bring nothing; He provides everything. God is faithful in every circumstance. I notice the repetition here is deliberate - the author wants us to feel the emphasis, to let the truth…

Read the note →

Romans chapter 16

Chapter Summary

Paul's closing is remarkable for its length and personal detail, commending Phoebe, a deacon of the church at Cenchreae, as a sister worthy of welcome, one who has been a benefactor (prostatis) of many and of Paul himself—a commendation that challenges the subordination of women while establishing female leadership in the early church. The long greeting list—Priscilla and Aquila, his fellow workers in Christ Jesus who risked their necks for his life; Mary who worked hard for the Romans; Andronicus and Junia (possibly Julia), his kinsmen and fellow prisoners, outstanding among the apostles, who were in Christ before him—testifies to the diversity of apostolic ministry and the prominence of women in the first-generation church. Paul issues a pastoral warning against those who cause divisions contrary to the teaching that the Romans have learned, to avoid them, for such persons serve not Christ but their own appetites and deceive the hearts of the naive with smooth and fair speech. Greetings from those with Paul—Sosthenes, Timothy, Gaius, Erastus the city treasurer, and others—and the doxology closing the epistle announce the mystery now revealed through the prophetic Scriptures made known to all nations (ta ethne) for the obedience of faith (hypakoē pisteōs), a formula that binds the gospel to both revelation and ethics, to both divine disclosure and human response. To the only wise God, through Jesus Christ, be the glory forever—the doxology both summarizes the argument (God's wisdom displayed in the gospel) and confirms Paul's prayer that the God of peace would be with them all, establishing a community grounded not merely in doctrine but in the grace and peace of God.

Community Reflections

No notes on this chapter yet

Romans 16:18

For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the minds of naive people. — Ou tō kyriō hēmōn Christō (not to our Lord Christ) douleuōsin (serve they) alla tē heautōn koilia (but to their own belly). Through chrēstologia (smooth/pleasant speech) kai eulogia (flattery, blessing-speech) exapataō (deceive) kardias tōn akakōn (hearts of the innocent). Seduction through rhetoric and self-service masquerades as spirituality.