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Psalms 68

1

Let God arise, let his enemies be scattered: let them also that hate him flee before him.

2

As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.

3

But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.

4

Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name Jah, and rejoice before him.

5

A father of the fatherless, and a judge of the widows, is God in his holy habitation.

6

God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.

7

O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah:

8

The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.

9

Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary.

10

Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor.

11

The Lord gave the word: great was the company of those that published it.

12

Kings of armies did flee apace: and she that tarried at home divided the spoil.

13

Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.

14

When the Almighty scattered kings in it, it was white as snow in Salmon.

15

The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.

16

Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the Lord will dwell in it for ever.

17

The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.

18

Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the Lord God might dwell among them.

19

Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.

20

He that is our God is the God of salvation; and unto God the Lord belong the issues from death.

21

But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses.

22

The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea:

23

That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same.

24

They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.

25

The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.

26

Bless ye God in the congregations, even the Lord, from the fountain of Israel.

27

There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali.

28

Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.

29

Because of thy temple at Jerusalem shall kings bring presents unto thee.

30

Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.

31

Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.

32

Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:

33

To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice.

34

Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.

35

O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.

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Psalms 68

Psalm 68 is a hymn of kingship celebrating God's triumphant kingship through complex imagery of divine march and cosmic victory, exemplifying the theological concerns of Book 3. The psalmist employs vivid imagery and direct address to God, establishing the intimate dialogue between worshiper and the divine that characterizes the psalmic tradition. The theological assertions center on God's character as both judge and redeemer, creating a comprehensive vision of divine justice and mercy integrated with human experience. The psalm reflects on both personal circumstance and communal identity, suggesting that individual faith finds validation through shared experience with the covenant community. The liturgical context indicates this psalm's function in worship where personal piety integrates with communal celebration of God's acts and attributes. The concluding movement typically affirms confidence in God's faithfulness, exemplifying the psalmic pattern of transformation through prayer and remembrance of divine acts throughout history.

Psalms 68:1

This opening invocation calling for God to arise and enemies to be scattered establishes the psalm as a call for divine action against God's foes. The imagery of God arising suggests the mobilization of divine power for action in history. The scattering of enemies indicates that God's action will dissolve the unity and power of opposition. This verse establishes the psalm as a hymn of divine triumph and the vindication of God's rule.

Psalms 68:2

The reference to enemies fleeing before God and smoke disappearing articulates the annihilation and dissolution of opposition. The image of smoke vanishing suggests the insubstantiality and transience of resistance to God. This verse emphasizes that God's action is absolutely effective in eliminating opposition.

Psalms 68:3

The call for the righteous to be glad and rejoice before God establishes the appropriate response to divine victory: joyful celebration and praise. The reference to rejoicing in God's presence indicates that gladness is the proper emotion of those in relationship with God. This verse articulates that witness to divine triumph produces joy in the righteous.

Psalms 68:4

The command to sing to God and make music to God's name articulates the vocal and instrumental celebration of divine power. The invocation to praise the God who rides on the clouds connects to ancient storm-god imagery and establishes God's cosmic power. This verse calls for joyful and sustained worship of the powerful God.

Psalms 68:5

The affirmation that God is a father to the fatherless and protector of widows establishes divine compassion for the vulnerable and powerless. The reference to the lonely finding home in God indicates that those excluded from society find belonging through relationship with God. This verse articulates that divine power is exercised in protection of the weak.

Psalms 68:6

The assurance that God gives the desolate a home and leads prisoners to prosperity articulates further the divine concern for the marginalized and oppressed. The imagery of prisoners being led to prosperity suggests liberation from bondage and the establishment of flourishing. This verse deepens the characterization of God as one who actively cares for the disadvantaged.

Psalms 68:7

The reference to God going before the people in the wilderness connects the psalm to the exodus tradition and establishes that God's presence guides the community through difficulty. The imagery of the earth shaking and heavens pouring down rain suggests the manifestation of divine power in natural phenomena. This verse grounds theological affirmations in historical memory of divine guidance.

Psalms 68:8

The continuation emphasizing the terror and trembling that comes before God articulates the awesome power of the divine presence. The reference to Sinai suggests the tradition of theophany at Mount Sinai where God's presence is manifest with power. This verse deepens the sense of divine majesty and power.

Psalms 68:9

The affirmation that God sends abundant rain to sustain the inheritance articulates divine provision for the covenant people. The reference to a weary land being sustained by rain grounds the theology in concrete agricultural need and blessing. This verse articulates that God's power serves the sustenance of the people.

Psalms 68:10

The assurance that the flock dwells in the land that God prepared articulates divine care for the community and the provision of a secure home. The reference to the flock suggests pastoral imagery indicating God's shepherding care. This verse emphasizes that God's purposes include the establishment and security of the covenant people.

Psalms 68:11

The reference to the Lord announcing tidings of victory and great multitudes publishing the tidings articulates that God's triumph becomes known through proclamation and testimony. The imagery of women announcing the good news connects to the tradition of women celebrating military victory with song and dance. This verse establishes that witness to divine triumph is shared widely through the community.

Psalms 68:12

The description of kings and armies fleeing before divine power articulates the political and military dimension of God's triumph. The reference to women dividing the spoil indicates the totality of victory: even the ordinary people benefit from the spoils of conquest. This verse emphasizes that God's power operates at the political and military level.

Psalms 68:13

The reference to sleeping between the sheepfolds articulates a period of peace and safety when the people rest without fear. The image of doves with silver wings and feathers of gold suggests beauty and preciousness; peace brings aesthetic delight and tranquility. This verse articulates that victory produces lasting peace and security.

Psalms 68:14

The affirmation that God scatters kings articulates divine power over political authorities. The mention of snow on Zalmon suggests the transformation of even the landscape through divine action. This verse emphasizes God's comprehensive power over all creation and human authority.

Psalms 68:15

The reference to mighty mountains and Bashan mountains contrasts with Zion, establishing that despite the impressiveness of other peaks, God's mountain is the location of divine dwelling. The comparison emphasizes that Zion's significance derives from God's presence, not from natural elevation. This verse establishes the theological hierarchy: God's location (Zion) transcends even impressive natural features.

Psalms 68:16

The rhetorical question asking why the mighty mountains look with envy at the mountain where God has chosen to dwell establishes God's choice of Zion as the dwelling place. The personification of mountains as envious suggests that even creation recognizes the preeminence of God's chosen location. This verse emphasizes that God's dwelling place is the center of cosmic significance.

Psalms 68:17

The vision of God ascending with chariots and thousands of angels establishes the eschatological or divine moment when God manifests power with overwhelming celestial retinue. The reference to the Lord coming from Sinai indicates continuity between the ancient theophany and the ultimate vindication. This verse articulates the grandeur of divine appearance and triumph.

Psalms 68:18

The affirmation that God has ascended to the heights and received gifts among people articulates the ultimate vindication and recognition of divine supremacy. The reference to receiving gifts indicates that even the nations acknowledge God's preeminence and bring tribute. This verse articulates the universal recognition of God's rule.

Psalms 68:19

The blessing pronounced that God carries the burden of our souls and effects our salvation articulates divine compassion and care. The reference to the God of salvation emphasizes that deliverance is God's fundamental character. This verse expresses gratitude for God's saving power and sustaining care.

Psalms 68:20

The affirmation that God is a God of salvation and that escape from death belongs to God articulates that God alone has the power to grant life and deliver from death. The emphasis on God as the source of deliverance establishes fundamental dependence on divine power. This verse emphasizes God's absolute control over the boundary between life and death.

Psalms 68:21

The reference to God striking the heads of enemies and the hairy scalp of those who walk in guilt articulates the physical and violent judgment of those opposed to God. The imagery is stark: enemies will be physically destroyed. This verse expresses the hope for divine judgment against the wicked.

Psalms 68:22

The affirmation that the Lord will bring enemies back from the depths and the sea articulates that no hiding place is secure from divine judgment. The reference to depths and sea suggests that wherever enemies flee, God will pursue them. This verse articulates the inescapability of divine judgment.

Psalms 68:23

The continuation that the feet of the righteous will be dipped in enemies' blood articulates the complete and visible nature of the righteous's triumph. The imagery is graphic: the victory will be so total that the blood of enemies will reach even the feet. This verse emphasizes the comprehensiveness of divine victory.

Psalms 68:24

The vision of the processional of God, the sanctuary, the king and the singers establishes the liturgical and cultic enactment of divine triumph. The procession articulates that worship is the corporate acknowledgment of God's power. This verse situates divine triumph within the framework of communal worship and celebration.

Psalms 68:25

The reference to the assembly with singers and musicians in the midst indicates the entire community participating in celebration of divine triumph. The enumeration of various performers emphasizes the comprehensiveness of the celebration. This verse articulates that worship of God's triumph involves the entire community with all its various voices and instruments.

Psalms 68:26

The command to bless God in the congregations and the assembly articulates that corporate worship is the proper location and manner of praise. The reference to blessing in congregations emphasizes the public and communal nature of worship. This verse establishes that theological affirmations find their fulfillment in communal liturgy.

Psalms 68:27

The reference to the people of Benjamin, Judah, and Zebulun indicates the specific tribes of Israel participating in the procession and worship. The enumeration of tribal representatives establishes that the entire nation participates in recognizing divine supremacy. This verse articulates the national scope of the worship of God.

Psalms 68:28

The command that God would command strength and confirm what God has wrought for the community articulates the prayer that divine power continue to sustain and protect. The reference to confirming what God has wrought indicates the prayer that God's purposes be brought to completion. This verse expresses the community's dependence on continued divine power and care.

Psalms 68:29

The command to kings to bring gifts to God articulates the final submission of political authorities to divine supremacy. The reference to tribute from Egypt indicates even distant nations acknowledging God's power. This verse articulates the eschatological vision of universal submission to God's rule.

Psalms 68:30

The command to rebuke beasts of the reeds and herds and nations that delight in war articulates the petition for God to eliminate all forms of opposition and violence. The reference to beasts and herds suggests primitive and uncontrolled forces. The mention of those delighting in war indicates warlike nations and their violent inclinations. This verse petitions for the establishment of universal peace through the elimination of war and violence.

Psalms 68:31

The vision that princes will come from Egypt and Cush will extend hands to God establishes the eschatological hope that all nations will acknowledge and honor God. The reference to extending hands to God indicates submission and worship. This verse closes the psalm with the vision of universal conversion and acknowledgment of God's supremacy.

Psalms 68:32

The final command that kingdoms of the earth sing to God establishes the ultimate goal toward which the entire psalm aims: universal recognition and worship of God by all earthly powers. The reference to all kingdoms indicates completeness and universality. This verse closes the psalm with the eschatological vision of all creation acknowledging God's supremacy.

Psalms 68:33

The psalmist's invocation of God riding upon the ancient heavens establishes the theology of God's eternal sovereignty and perpetual reign over all creation, transcending time itself and the limitations that characterize mortal existence. This verse grounds God's authority not in recent political developments or temporary military victories but in the fundamental character of existence itself, where God's dominion over the heavens establishes the framework within which all earthly events unfold. The image of God's voice thundering establishes divine speech as the means through which God exercises creative and governing power, calling creation into being and maintaining the order that makes life and history possible. By emphasizing God's might and the power of His voice, the psalmist invokes theological comfort for the faithful, assuring them that the God who commands the heavens also directs the course of human history toward ultimate justice and vindication.

Psalms 68:34

The psalmist's call to recognize God's power and majesty in the heavens over Israel establishes that the faithful should cultivate an apocalyptic consciousness where they perceive divine governance not merely in their own historical experience but in the cosmic workings of creation itself. This verse invites believers to expand their theological perception beyond the confines of personal circumstance or national history to discern God's active rule over the entirety of existence, establishing perspective and hope rooted in cosmic reality. The emphasis on God's majesty and power extending over Israel specifically suggests that even in particular covenantal relationships God operates from a position of transcendent authority, ensuring that no earthly power can ultimately frustrate divine purposes. By calling the community to recognize and proclaim this truth, the psalmist establishes that proper theology must attend to both the universal scope of God's dominion and His particular commitment to His covenanted people.

Psalms 68:35

This concluding verse of the psalm affirms that God's awesome majesty emanates from the sanctuary and establishes divine strength as the source of blessing for all who approach God with reverence and trust. The connection between the sanctuary and God's majesty establishes that the place of worship becomes a conduit through which transcendent power becomes present and accessible to the faithful, making God's cosmic authority tangible within human experience. The blessing of strength flowing from God suggests that encounter with divine majesty results not in paralyzing fear but in empowerment and renewal, as believers who acknowledge God's supremacy become participants in His strength. By concluding the psalm with this affirmation of blessing, the psalmist establishes that recognition of God's awesome power and majesty leads not to despair but to the gift of renewed strength to persist in faith and fulfill God's purposes within creation.