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Psalms 51

Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.

Wash me thoroughly from my iniquity, and cleanse me from my sin!

For I know my transgressions, and my sin is ever before me.

Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment.

Behold, I was brought forth in iniquity, and in sin did my mother conceive me.

Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart.

Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.

Let me hear joy and gladness; let the bones that you have broken rejoice.

Hide your face from my sins, and blot out all my iniquities.

Create in me a clean heart, O God, and renew a right spirit within me.

Cast me not away from your presence, and take not your Holy Spirit from me.

Restore to me the joy of your salvation, and uphold me with a willing spirit.

Then I will teach transgressors your ways, and sinners will return to you.

Deliver me from bloodguiltiness, O God, O God of my salvation, and my tongue will sing aloud of your righteousness.

O Lord, open my lips, and my mouth will declare your praise.

For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering.

The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.

Do good to Zion in your good pleasure; build up the walls of Jerusalem;

then will you delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on your altar.

Scripture quotations marked “ESV” are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway. Used by permission. All rights reserved.

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Psalms 51:5

“Behold, I was brought forth in iniquity, and in sin did my mother conceive me.”

The acknowledgment of inborn sinfulness establishes a doctrine of original sin while avoiding crude determinism: the psalmist is born into a condition of transgression yet remains morally accountable, holding these truths in creative tension. This verse does not excuse the present sin but situates it within the universal human condition, creating solidarity with all creatures while affirming individual responsibility. The paradox—born in iniquity, yet capable of address to God—becomes the foundation for grace: mercy is necessary because the human condition itself is marked by tendency toward estrangement from holiness. This anthropological realism prevents the penitential prayer from becoming an exercise in self-flagellation and instead grounds it in theological truth about the human creature.

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Psalms 51:5

“Behold, I was brought forth in iniquity, and in sin did my mother conceive me.”

The acknowledgment of inborn sinfulness establishes a doctrine of original sin while avoiding crude determinism: the psalmist is born into a condition of transgression yet remains morally accountable, holding these truths in creative tension. This verse does not excuse the present sin but situates it within the universal human condition, creating solidarity with all creatures while affirming individual responsibility. The paradox—born in iniquity, yet capable of address to God—becomes the foundation for grace: mercy is necessary because the human condition itself is marked by tendency toward estrangement from holiness. This anthropological realism prevents the penitential prayer from becoming an exercise in self-flagellation and instead grounds it in theological truth about the human creature.

Community Reflections

No reflections on this verse yet

Be the first to write a reflection about this verse.

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Psalms 51:5

The acknowledgment of inborn sinfulness establishes a doctrine of original sin while avoiding crude determinism: the psalmist is born into a condition of transgression yet remains morally accountable, holding these truths in creative tension. This verse does not excuse the present sin but situates it within the universal human condition, creating solidarity with all creatures while affirming individual responsibility. The paradox—born in iniquity, yet capable of address to God—becomes the foundation for grace: mercy is necessary because the human condition itself is marked by tendency toward estrangement from holiness. This anthropological realism prevents the penitential prayer from becoming an exercise in self-flagellation and instead grounds it in theological truth about the human creature.