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Psalms 25

1

Unto thee, O Lord, do I lift up my soul.

2

O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.

3

Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.

1
4

Shew me thy ways, O Lord; teach me thy paths.

5

Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.

6

Remember, O Lord, thy tender mercies and thy lovingkindnesses; for they have been ever of old.

7

Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O Lord.

8

Good and upright is the Lord: therefore will he teach sinners in the way.

9

The meek will he guide in judgment: and the meek will he teach his way.

10

All the paths of the Lord are mercy and truth unto such as keep his covenant and his testimonies.

11

For thy name’s sake, O Lord, pardon mine iniquity; for it is great.

1
12

What man is he that feareth the Lord? him shall he teach in the way that he shall choose.

13

His soul shall dwell at ease; and his seed shall inherit the earth.

1
14

The secret of the Lord is with them that fear him; and he will shew them his covenant.

15

Mine eyes are ever toward the Lord; for he shall pluck my feet out of the net.

16

Turn thee unto me, and have mercy upon me; for I am desolate and afflicted.

17

The troubles of my heart are enlarged: O bring thou me out of my distresses.

18

Look upon mine affliction and my pain; and forgive all my sins.

19

Consider mine enemies; for they are many; and they hate me with cruel hatred.

20

O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee.

21

Let integrity and uprightness preserve me; for I wait on thee.

22

Redeem Israel, O God, out of all his troubles.

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Psalms 25

Psalm 25 is a lament and prayer expressing vulnerability while appealing to God for instruction in the way of righteousness, exemplifying the theological concerns of Book 1. The psalmist employs vivid imagery and direct address to God, establishing the intimate dialogue between worshiper and the divine that characterizes the psalmic tradition. The theological assertions center on God's character as both judge and redeemer, creating a comprehensive vision of divine justice and mercy integrated with human experience. The psalm reflects on both personal circumstance and communal identity, suggesting that individual faith finds validation through shared experience with the covenant community. The liturgical context indicates this psalm's function in worship where personal piety integrates with communal celebration of God's acts and attributes. The concluding movement typically affirms confidence in God's faithfulness, exemplifying the psalmic pattern of transformation through prayer and remembrance of divine acts throughout history.

Psalms 25:1

This prayer for guidance opens with the declaration to You O Lord I lift up my soul establishes the psalmist's spiritual orientation toward God. The lifting of soul suggests elevation of attention and desire. This opening frames the prayer as a movement of the whole person toward God.

Psalms 25:2

The statement that the psalmist trusts in God and should not be put to shame or enemies triumph over him invokes divine protection from humiliation. The shame language suggests fear of public disgrace. The triumph of enemies suggests military defeat. This verse expresses the prayer's fundamental petition.

Psalms 25:3

The assertion that none who hope in God will be shamed but those who deal treacherously without cause will be shamed establishes the contrast between those trusting God and the wicked. The hoping in God suggests patient trust. The shame of the treacherous suggests divine judgment. This verse affirms that trust in God proves justified.

Psalms 25:4

The petition make me know Your ways, O Lord and teach me Your paths establishes the prayer's focus on divine guidance. The knowing of ways and paths suggests learning God's will and direction. The teaching language suggests that the psalmist recognizes the need for instruction. This verse articulates the central petition.

Psalms 25:5

The continuation lead me in Your truth and teach me emphasizes that guidance requires active divine intervention and instruction. The leadership suggests that God directs the path. The truth language suggests that God's guidance embodies authentic wisdom. This verse reinforces the petition for guidance.

Psalms 25:6

The reminder remember Your compassions and mercies, O Lord, which are from of old invokes God's historical pattern of mercy toward the covenant people. The remembering appeals to divine memory of prior faithfulness. The compassions and mercies suggest God's emotional investment in care. This verse appeals to God's character and history.

Psalms 25:7

The plea do not remember the sins of my youth or my transgressions appeals for God to disregard past wrongdoing. The mention of youth suggests youthful folly. The request invokes divine forgiveness and willingness to overlook prior sin. This verse articulates the prayer for forgiveness.

Psalms 25:8

The affirmation that God is good and upright and instructs sinners in the way establishes that God's guidance extends even to those who have transgressed. The goodness and uprightness characterize God's nature. The instruction of sinners suggests that God's way remains open to the penitent. This verse affirms God's willingness to guide those who seek direction.

Psalms 25:9

The statement that God guides the humble in justice and teaches the humble the way establishes that divine guidance reaches particularly those who exhibit humility. The humility language suggests receptiveness and recognition of need. The guidance in justice suggests that God directs toward righteous conduct. This verse establishes that humility positions one for divine instruction.

Psalms 25:10

The affirmation that all the ways of God are mercy and truth for those who keep His covenant and statutes establishes that divine guidance for the covenant-faithful combines mercy and truthfulness. The mercy suggests compassion. The truth suggests reliability. The covenant and statutes suggest faithful adherence to the law. This verse affirms that God guides those committed to covenant.

Psalms 25:11

The petition for God's sake pardon my iniquity for it is great appeals for forgiveness based on God's honor rather than the psalmist's merit. The mention of God's sake suggests that forgiveness reflects on God's character. The acknowledgment of great iniquity expresses the severity of sin. This verse appeals to God's self-interest in demonstrating mercy.

Psalms 25:12

The rhetorical question who is the one who fears God establishes that fear of God qualifies one to receive guidance. The fear of God suggests reverence and respect for divine authority. This verse frames the prayer's petitioner as one who honors God.

Psalms 25:13

The assertion that such a one will be taught the way to choose establishes that those fearing God receive divine instruction in decision-making. The choosing of the way suggests practical moral discernment. The teaching suggests divine guidance in specific circumstances. This verse affirms that God directs the righteous in everyday choices.

Psalms 25:14

The affirmation that the secret of God is for those who fear Him and He makes known His covenant to them establishes that intimacy with God's counsel is reserved for the reverent. The secret of God suggests privileged knowledge of divine purposes. The covenant knowledge suggests understanding of God's relationship and promises. This verse affirms that fear of God yields intimate knowledge.

Psalms 25:15

The statement that the psalmist's eyes are continually toward God establishes sustained attention and gaze toward the divine. The continual nature suggests constancy. The upward gaze suggests yearning and hope. This verse depicts the psychological posture of trust and seeking.

Psalms 25:16

The petition turn to me and have mercy on me because the psalmist is lonely and afflicted invokes divine attention and compassion. The loneliness suggests isolation. The affliction suggests suffering. This verse articulates specific need for divine intervention.

Psalms 25:17

The plea relieve the troubles of the heart and bring the psalmist out of distress expresses the prayer's fundamental longing. The heart troubles suggest psychological and spiritual anguish. The distress suggests overwhelming difficulty. This verse repeats the petition for relief.

Psalms 25:18

The statement that the psalmist's affliction and toil have increased invokes divine perception of escalating suffering. The affliction and toil suggest that the situation deteriorates. This verse emphasizes the urgency of the need.

Psalms 25:19

The plea look upon the psalmist's enemies for they are many and hate with violent hatred invokes divine attention to the opposition. The many enemies suggest overwhelming opposition. The violent hatred suggests intense enmity. This verse establishes that enemies compound the psalmist's distress.

Psalms 25:20

The petition guard the psalmist's soul and deliver him and let him not be put to shame because he trusts in God invokes divine protection grounded in the psalmist's faith. The guarding suggests active protection. The deliverance suggests rescue. The shame clause establishes that vindication confirms trust. This verse articulates the fundamental petition of the psalm.

Psalms 25:21

The affirmation that integrity and uprightness preserve the psalmist because he waits for God establishes that righteousness combined with patience in God ensures safety. The integrity and uprightness suggest consistent right conduct. The waiting suggests patient trust. This verse affirms that moral consistency and faith prove protective.

Psalms 25:22

The final plea redeem Israel, O God, out of all his troubles extends the prayer from personal petition to communal intercession. The redemption language suggests comprehensive divine rescue. The troubles suggest that the whole community faces difficulty. This verse concludes by universalizing the prayer to include all God's people.