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Psalms 1

Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.

But his delight is in the law of the Lord; and in his law doth he meditate day and night.

And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.

The ungodly are not so: but are like the chaff which the wind driveth away.

Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.

For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish.

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Psalms 1:1

“Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.”

The opening beatitude sets the moral and liturgical tone of the entire Psalter, pronouncing blessing upon the righteous who deliberately distance themselves from wickedness. The threefold parallelism rejecting counsel of the wicked, standing in the way of sinners, sitting in the seat of scoffers employs concentric imagery of deepening moral compromise. This psalm frames Torah wisdom and covenant obedience as the foundation of all blessedness, establishing the collection's fundamental conviction that adherence to God's law produces flourishing. The beatitude form connects this opening to wisdom literature while the congregational setting suggests liturgical recitation of communal moral standards.

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Psalms 1:1

“Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.”

The opening beatitude sets the moral and liturgical tone of the entire Psalter, pronouncing blessing upon the righteous who deliberately distance themselves from wickedness. The threefold parallelism rejecting counsel of the wicked, standing in the way of sinners, sitting in the seat of scoffers employs concentric imagery of deepening moral compromise. This psalm frames Torah wisdom and covenant obedience as the foundation of all blessedness, establishing the collection's fundamental conviction that adherence to God's law produces flourishing. The beatitude form connects this opening to wisdom literature while the congregational setting suggests liturgical recitation of communal moral standards.

Community Reflections

No reflections on this verse yet

Be the first to write a reflection about this verse.

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Psalms 1:1

The opening beatitude sets the moral and liturgical tone of the entire Psalter, pronouncing blessing upon the righteous who deliberately distance themselves from wickedness. The threefold parallelism rejecting counsel of the wicked, standing in the way of sinners, sitting in the seat of scoffers employs concentric imagery of deepening moral compromise. This psalm frames Torah wisdom and covenant obedience as the foundation of all blessedness, establishing the collection's fundamental conviction that adherence to God's law produces flourishing. The beatitude form connects this opening to wisdom literature while the congregational setting suggests liturgical recitation of communal moral standards.