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Psalms 1

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers;

but his delight is in the law of the LORD, and on his law he meditates day and night.

He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.

The wicked are not so, but are like chaff that the wind drives away.

Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous;

for the LORD knows the way of the righteous, but the way of the wicked will perish.

Scripture quotations marked “ESV” are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway. Used by permission. All rights reserved.

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Psalms 1:1

“Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers;”

The opening beatitude sets the moral and liturgical tone of the entire Psalter, pronouncing blessing upon the righteous who deliberately distance themselves from wickedness. The threefold parallelism rejecting counsel of the wicked, standing in the way of sinners, sitting in the seat of scoffers employs concentric imagery of deepening moral compromise. This psalm frames Torah wisdom and covenant obedience as the foundation of all blessedness, establishing the collection's fundamental conviction that adherence to God's law produces flourishing. The beatitude form connects this opening to wisdom literature while the congregational setting suggests liturgical recitation of communal moral standards.

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Psalms 1:1

“Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers;”

The opening beatitude sets the moral and liturgical tone of the entire Psalter, pronouncing blessing upon the righteous who deliberately distance themselves from wickedness. The threefold parallelism rejecting counsel of the wicked, standing in the way of sinners, sitting in the seat of scoffers employs concentric imagery of deepening moral compromise. This psalm frames Torah wisdom and covenant obedience as the foundation of all blessedness, establishing the collection's fundamental conviction that adherence to God's law produces flourishing. The beatitude form connects this opening to wisdom literature while the congregational setting suggests liturgical recitation of communal moral standards.

Community Reflections

No reflections on this verse yet

Be the first to write a reflection about this verse.

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Psalms 1:1

The opening beatitude sets the moral and liturgical tone of the entire Psalter, pronouncing blessing upon the righteous who deliberately distance themselves from wickedness. The threefold parallelism rejecting counsel of the wicked, standing in the way of sinners, sitting in the seat of scoffers employs concentric imagery of deepening moral compromise. This psalm frames Torah wisdom and covenant obedience as the foundation of all blessedness, establishing the collection's fundamental conviction that adherence to God's law produces flourishing. The beatitude form connects this opening to wisdom literature while the congregational setting suggests liturgical recitation of communal moral standards.