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Psalms 120

In my distress I called to the LORD, and he answered me.

Deliver me, O LORD, from lying lips, from a deceitful tongue.

What shall be given to you, and what more shall be done to you, you deceitful tongue?

A warrior’s sharp arrows, with glowing coals of the broom tree!

Woe to me, that I sojourn in Meshech, that I dwell among the tents of Kedar!

Too long have I had my dwelling among those who hate peace.

I am for peace, but when I speak, they are for war!

Scripture quotations marked “ESV” are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway. Used by permission. All rights reserved.

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Psalms 120

Psalm 120 is a song of ascent expressing distress from false accusers while establishing theme of the fifteen Songs of Ascent, exemplifying the theological concerns of Book 4. The psalmist employs vivid imagery and direct address to God, establishing the intimate dialogue between worshiper and the divine that characterizes the psalmic tradition. The theological assertions center on God's character as both judge and redeemer, creating a comprehensive vision of divine justice and mercy integrated with human experience. The psalm reflects on both personal circumstance and communal identity, suggesting that individual faith finds validation through shared experience with the covenant community. The liturgical context indicates this psalm's function in worship where personal piety integrates with communal celebration of God's acts and attributes. The concluding movement typically affirms confidence in God's faithfulness, exemplifying the psalmic pattern of transformation through prayer and remembrance of divine acts throughout history.

Psalms 120:1

In my distress I cried to the LORD, and he heard me. The first Psalm of Ascent opens with a cry from distress ('In my distress I cried') met with divine response ('he heard me'). This verse establishes the psalm's framework: petition and answer.

Psalms 120:2

Deliver me, O LORD, from lying lips and from a deceitful tongue. The specific petition targets dishonest speech ('lying lips,' 'deceitful tongue'). This verse indicates that the distress involves slander.

Psalms 120:3

What shall be given to you? Or what more shall be done to you, you deceitful tongue? The rhetorical question addresses the slanderer, with apparent invocation of judgment. This verse calls for the slanderer to experience consequences.

Psalms 120:4

A warrior's sharp arrows, with glowing coals of the broom tree.

Psalms 120:5

Woe is me, that I am an alien in Meshech, that I must live among the tents of Kedar!

Psalms 120:6

Too long have I had my dwelling among those who hate peace. The extended residence among the hostile ('too long have I had my dwelling among those who hate peace') explains the distress. This verse indicates that long-term antagonism has taken its toll.

Psalms 120:7

I am for peace; but when I speak, they are for war. The dramatic contrast—the psalmist desires peace ('I am for peace') while opponents pursue conflict ('when I speak, they are for war')—portrays fundamental alienation. This verse establishes the impasse: peaceful speech meets aggressive response.