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Psalms 105

1

O give thanks unto the Lord; call upon his name: make known his deeds among the people.

2

Sing unto him, sing psalms unto him: talk ye of all his wondrous works.

1
3

Glory ye in his holy name: let the heart of them rejoice that seek the Lord.

4

Seek the Lord, and his strength: seek his face evermore.

5

Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth;

6

O ye seed of Abraham his servant, ye children of Jacob his chosen.

7

He is the Lord our God: his judgments are in all the earth.

8

He hath remembered his covenant for ever, the word which he commanded to a thousand generations.

9

Which covenant he made with Abraham, and his oath unto Isaac;

10

And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant:

11

Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:

12

When they were but a few men in number; yea, very few, and strangers in it.

13

When they went from one nation to another, from one kingdom to another people;

14

He suffered no man to do them wrong: yea, he reproved kings for their sakes;

15

Saying, Touch not mine anointed, and do my prophets no harm.

16

Moreover he called for a famine upon the land: he brake the whole staff of bread.

17

He sent a man before them, even Joseph, who was sold for a servant:

18

Whose feet they hurt with fetters: he was laid in iron:

19

Until the time that his word came: the word of the Lord tried him.

20

The king sent and loosed him; even the ruler of the people, and let him go free.

21

He made him lord of his house, and ruler of all his substance:

22

To bind his princes at his pleasure; and teach his senators wisdom.

23

Israel also came into Egypt; and Jacob sojourned in the land of Ham.

24

And he increased his people greatly; and made them stronger than their enemies.

25

He turned their heart to hate his people, to deal subtilly with his servants.

26

He sent Moses his servant; and Aaron whom he had chosen.

27

They shewed his signs among them, and wonders in the land of Ham.

28

He sent darkness, and made it dark; and they rebelled not against his word.

29

He turned their waters into blood, and slew their fish.

30

Their land brought forth frogs in abundance, in the chambers of their kings.

31

He spake, and there came divers sorts of flies, and lice in all their coasts.

32

He gave them hail for rain, and flaming fire in their land.

33

He smote their vines also and their fig trees; and brake the trees of their coasts.

34

He spake, and the locusts came, and caterpillers, and that without number,

35

And did eat up all the herbs in their land, and devoured the fruit of their ground.

36

He smote also all the firstborn in their land, the chief of all their strength.

37

He brought them forth also with silver and gold: and there was not one feeble person among their tribes.

38

Egypt was glad when they departed: for the fear of them fell upon them.

39

He spread a cloud for a covering; and fire to give light in the night.

40

The people asked, and he brought quails, and satisfied them with the bread of heaven.

41

He opened the rock, and the waters gushed out; they ran in the dry places like a river.

42

For he remembered his holy promise, and Abraham his servant.

43

And he brought forth his people with joy, and his chosen with gladness:

44

And gave them the lands of the heathen: and they inherited the labour of the people;

45

That they might observe his statutes, and keep his laws. Praise ye the Lord.

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Psalms 105

Psalm 105 is a historical psalm celebrating God's faithfulness to the covenant from Abraham through Egyptian deliverance, exemplifying the theological concerns of Book 4. The psalmist employs vivid imagery and direct address to God, establishing the intimate dialogue between worshiper and the divine that characterizes the psalmic tradition. The theological assertions center on God's character as both judge and redeemer, creating a comprehensive vision of divine justice and mercy integrated with human experience. The psalm reflects on both personal circumstance and communal identity, suggesting that individual faith finds validation through shared experience with the covenant community. The liturgical context indicates this psalm's function in worship where personal piety integrates with communal celebration of God's acts and attributes. The concluding movement typically affirms confidence in God's faithfulness, exemplifying the psalmic pattern of transformation through prayer and remembrance of divine acts throughout history.

Psalms 105:33

He struck down their vines and fig trees, and shattered the trees of their country.

Psalms 105:34

He spoke, and the locusts came, and young locusts without number.

Psalms 105:35

And ate all the vegetation in their land, and ate the fruit of their ground.

Psalms 105:36

He struck down all the firstborn in their land, the first issue of all their strength.

Psalms 105:37

Then he brought Israel out with silver and gold, and there was no one among their tribes who stumbled.

Psalms 105:38

Egypt was glad when they departed, for dread of them had fallen upon them.

Psalms 105:39

He spread a cloud for a covering, and fire to give light at night.

Psalms 105:40

They asked, and he brought quails, and gave them bread from heaven in abundance.

Psalms 105:41

He opened the rock, and water gushed out; it flowed through the desert like a river.

Psalms 105:42

For he remembered his holy promise, and Abraham, his servant.

Psalms 105:43

So he brought his people out with joy, his chosen ones with singing.

Psalms 105:44

And he gave them the lands of the nations, and they took possession of the fruit of the peoples' labor.

Psalms 105:45

That they might keep his statutes and observe his laws. Praise the LORD! The purpose clause reveals that territorial possession aims at covenant obedience: having been delivered and given the land, Israel is now positioned to keep God's law. The shift from narrative recitation to legislative purpose suggests that salvation history is not an end in itself but a foundation for righteous living. The final 'Praise the LORD!' returns to the doxological frame, completing the arc from command to praise (verses 1-3) through historical recitation.

Psalms 105:1

Give thanks to the LORD, call upon his name; make known his deeds among the peoples. This opening summons establishes the psalm's liturgical function as an act of corporate worship and witness. The imperative verbs—'give thanks,' 'call,' 'make known'—position believers as active participants in rehearsing God's mighty acts. This theological framework connects praise to proclamation, suggesting that worship itself becomes a missionary act whereby the community testifies to God's character and faithfulness before the nations.

Psalms 105:2

Sing to him, sing praise to him; tell of all his wonderful works. The multiplication of musical and verbal modes (sing, sing praise, tell) emphasizes the totality of response required when encountering God's acts. The repetition of 'sing' intensifies the emotional and spiritual engagement of worship, moving beyond intellectual assent to embodied praise. This verse establishes the pattern whereby remembrance of God's works naturally overflows into joyful expression, making music and testimony inseparable dimensions of covenantal devotion.

Psalms 105:3

Glory in his holy name; let the hearts of those who seek the LORD rejoice. The 'glory in his holy name' reflects the theological conviction that God's reputation is bound to his character and covenant promises. The phrase 'holy name' carries the weight of God's transcendence, otherness, and reliable identity throughout Israel's history. The conditional promise—'let the hearts of those who seek the LORD rejoice'—suggests that joy and vindication await those who earnestly pursue covenant relationship, anchoring emotional experience in theologically grounded hope.

Psalms 105:4

Seek the LORD and his strength; seek his face continually. The doubled imperative 'seek' establishes persistent, disciplined seeking as the fundamental posture of faith. The parallelism between 'strength' and 'face' suggests that encountering God's presence ('his face') becomes the source of inner fortitude and spiritual resilience. Marked by the adverb 'continually,' this seeking is not sporadic but sustained, reflecting the psalm's conviction that covenant fidelity demands constant renewal of relationship and attentiveness to God's presence.

Psalms 105:5

Remember the wonderful works he has done, his miracles, and the judgments he uttered. This verse shifts to memory as the primary spiritual discipline, positioning remembrance as an act of faith that strengthens present trust. The three categories—'wonderful works,' 'miracles,' and 'judgments'—encompass God's redemptive acts, miraculous interventions, and righteous decrees, suggesting a holistic testimony to divine character. Memory here is not merely nostalgic but generative, creating grounds for hope and obedience in the present.

Psalms 105:6

O offspring of Abraham his servant, you children of Jacob, his chosen ones. The invocation of Abraham and Jacob directly links the contemporary community to the patriarchal narratives, establishing genealogical and spiritual continuity with God's covenant partners. The titles 'servant' and 'chosen ones' emphasize both obedience and divine selection, grounding communal identity in election theology. This verse narrows the scope from universal witness (verses 1-3) to the specific community of faith, positioning them as heirs to promises and bearers of covenantal responsibilities.

Psalms 105:7

He is the LORD our God; his judgments are in all the earth. This verse reasserts exclusive covenantal monotheism—the God confessed here is 'our God,' bound by particular relationship to the community. The claim that 'his judgments are in all the earth' expands God's authority beyond Israel to encompass all creation, holding all peoples and powers accountable to divine righteousness. The simultaneity of particularism (our God) and universalism (all the earth) establishes the foundation for the historical recitation that follows.

Psalms 105:8

He remembers his covenant forever, the word that he commanded, for a thousand generations. God's memory parallels and undergirds the community's memory mandated in verse 5, establishing that remembrance is rooted in God's own faithful character. The covenant is eternal ('forever') and binding ('commanded'), extending across 'a thousand generations' in hyperbolic language stressing perpetuity beyond human reckoning. This verse guarantees that God's commitment transcends historical contingency and generational change, providing ultimate confidence in covenantal promises.

Psalms 105:9

The covenant he made with Abraham, his sworn oath to Isaac. The psalm now grounds abstract covenant language in specific patriarchal figures and personal relationships. The progression from Abraham to Isaac moves through the generational fulfillment of promise, indicating that covenantal theology is actualized through particular historical persons and moments. The doubling of 'covenant' and 'sworn oath' emphasizes the binding, irrevocable character of divine commitment, employing legal and personal language simultaneously.

Psalms 105:10

And confirmed it to Jacob as a statute, to Israel as an everlasting covenant. The movement from Abraham through Isaac to Jacob/Israel traces the trajectory of covenantal inheritance across generations, suggesting that promise-fulfillment unfolds through time. The shift from 'oath' to 'statute' and 'everlasting covenant' introduces language of law and constitution, indicating that covenant encompasses both personal relationship and corporate law. The historical particularity (Abraham, Isaac, Jacob, Israel) gives way to universal, perpetual commitment.

Psalms 105:11

Saying, 'To you I will give the land of Canaan as your portion for an inheritance.' This verse introduces the promissory content of the covenant: territorial possession becomes the concrete, material expression of divine blessing. The language of 'portion' and 'inheritance' suggests that the land becomes Israel's divinely allotted share in creation, foundational to their collective identity and economic survival. The direct speech ('Saying') authenticates the promise, presenting it as God's own word rather than tribal memory, thereby grounding national aspirations in divine commitment.

Psalms 105:12

When they were few in number, of little account, and strangers in it. This clause acknowledges the vulnerability and marginality of the patriarchs, emphasizing divine initiative rather than human strength or numbers. The patriarch's status as 'strangers' in the promised land underscores the tension between promise and present reality, between covenantal hope and existential precarity. This portrait of weakness serves to highlight God's power to elevate and fulfill, making the subsequent narrative of growth and deliverance theologically significant.

Psalms 105:13

Wandering from nation to nation, from one kingdom to another people. The patriarchal wandering, portrayed here with echoes of Abraham's migrations and Jacob's flight, represents the period between promise and possession. The repeated 'from...to' structure emphasizes instability and lack of fixed territory, intensifying the contrast with the land-inheritance promised in verse 11. This wandering is not punishment but rather the necessary, grace-marked interim during which faith develops and God's fidelity is tested and proven.

Psalms 105:14

He allowed no one to oppress them; he rebuked kings on their behalf. Divine protection during the patriarchal period becomes explicit, with God actively intervening ('rebuked kings') to prevent harm to the covenant people. The shift from passive non-interference ('allowed no one') to active intervention ('rebuked kings') demonstrates God's vigilant guardianship. This verse establishes the theological pattern whereby God's covenant commitment necessarily includes protective care, setting the stage for the exodus narrative and the psalm's celebration of divine rescue.

Psalms 105:15

Saying, 'Do not touch my anointed ones, do my prophets no harm.' God's direct speech protects the patriarchs by claiming them as his own: 'my anointed ones,' 'my prophets.' These designations, typically applied to kings and authorized speakers in Israel, are here retrospectively applied to Abraham, Isaac, and Jacob, sanctifying them as God's chosen agents. The prohibition 'do not touch...do no harm' establishes Israel's patriarchs as sacred, set apart by divine claim, making harm to them an offense against God himself.

Psalms 105:16

When he summoned a famine on the land, and broke every staff of bread. The transition to Joseph's story (implicit here though not named) marks a shift toward crisis narratives where God's providence operates through apparent suffering. The famine, summoned by God's will, represents a test of faith and a means through which divine purposes are advanced. The poetic language 'broke every staff of bread'—destroying the supports of sustenance—emphasizes the totality of the crisis and the corresponding need for divine intervention.

Psalms 105:17

But he had sent a man ahead of them, Joseph, sold into slavery.

Psalms 105:18

His feet were hurt with fetters, his neck was put in a collar of iron.

Psalms 105:19

Until what he had said came to pass, the word of the LORD tested him.

Psalms 105:20

The king sent and released him; the ruler of the people set him free.

Psalms 105:21

He made him lord of his house, and ruler of all his possessions.

Psalms 105:22

To bind his officials at his pleasure, and to teach his elders wisdom.

Psalms 105:23

Then Israel came to Egypt; Jacob sojourned in the land of Ham.

Psalms 105:24

And the LORD made his people very fruitful, and made them stronger than their adversaries.

Psalms 105:25

He turned their hearts to hate his people, to deal craftily with his servants.

Psalms 105:26

He sent Moses his servant, and Aaron, whom he had chosen.

Psalms 105:27

They performed his signs among them, and miracles in the land of Ham.

Psalms 105:28

He sent darkness, and made the land dark; they did not rebel against his word.

Psalms 105:29

He turned their waters into blood, and caused their fish to die.

Psalms 105:30

Their land swarmed with frogs, even in the chambers of their kings.

Psalms 105:31

He spoke, and there came swarms of flies, and gnats throughout their country.

Psalms 105:32

He gave them hail for rain, and lightning flashed through their land.