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Proverbs 6

1

My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,

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2

Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.

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Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.

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4

Give not sleep to thine eyes, nor slumber to thine eyelids.

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5

Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.

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Go to the ant, thou sluggard; consider her ways, and be wise:

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Which having no guide, overseer, or ruler,

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Provideth her meat in the summer, and gathereth her food in the harvest.

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How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?

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10

Yet a little sleep, a little slumber, a little folding of the hands to sleep:

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So shall thy poverty come as one that travelleth, and thy want as an armed man.

12

A naughty person, a wicked man, walketh with a froward mouth.

13

He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;

14

Frowardness is in his heart, he deviseth mischief continually; he soweth discord.

15

Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.

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These six things doth the Lord hate: yea, seven are an abomination unto him:

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17

A proud look, a lying tongue, and hands that shed innocent blood,

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An heart that deviseth wicked imaginations, feet that be swift in running to mischief,

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A false witness that speaketh lies, and he that soweth discord among brethren.

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My son, keep thy father’s commandment, and forsake not the law of thy mother:

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Bind them continually upon thine heart, and tie them about thy neck.

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When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.

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For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

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To keep thee from the evil woman, from the flattery of the tongue of a strange woman.

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Lust not after her beauty in thine heart; neither let her take thee with her eyelids.

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For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.

27

Can a man take fire in his bosom, and his clothes not be burned?

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Can one go upon hot coals, and his feet not be burned?

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So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.

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Men do not despise a thief, if he steal to satisfy his soul when he is hungry;

31

But if he be found, he shall restore sevenfold; he shall give all the substance of his house.

32

But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.

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A wound and dishonour shall he get; and his reproach shall not be wiped away.

34

For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.

35

He will not regard any ransom; neither will he rest content, though thou givest many gifts.

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Proverbs 6

Chapter 6 is a miscellaneous collection of warnings addressing different forms of folly and irresponsibility: becoming surety for a stranger and thereby endangering oneself financially, the sluggard's laziness and its consequences, the troublemaker and his divisive nature, and most prominently, renewed warning against adultery and the seduction of the adulteress. The opening passage about surety presents a vivid image of entrapment—the fool snared by his own promises—suggesting that foolish commitments have objective consequences from which clever speech cannot escape, reflecting Proverbs' realism about cause and effect in a morally ordered world. The portrait of the sluggard, invited to observe the ant that gathers food in summer without being commanded, establishes that laziness is not mere idleness but a rebellion against the created order and human dignity; the sluggard's end is poverty and hunger, natural consequences of refusing to work. The second extended warning against adultery (verses 20-35) emphasizes that the seductress's husband will be jealous and wrathful, that the adulterer will bring shame and ruin upon himself, and that wisdom requires vigilance against this particular temptation, suggesting that sexual temptation is universally dangerous and requires special attention. Chapter 6's variety and focus on practical snares mark it as a bridge passage between the sustained discourses of chapters 1-9 and the brief aphorisms to follow, teaching that wisdom must address concrete decisions about money, work, relationships, and honor.

Proverbs 6:1

A new discourse opens with economic warning: My son, if you have put up security for your neighbor, if you have shaken hands in pledge for a stranger. Put up security means to pledge ones assets as guarantee for anothers debt. Shaken hands is a gesture of agreement. The father warns against assuming financial liability for others, particularly for strangers or distant persons. This reflects the ancient economic principle that personal relationships should bound financial obligations. To pledge oneself for a stranger is to place oneself at risk; one becomes entangled in anothers debts. The father is teaching discernment about financial commitments and the importance of protecting ones own household.

Proverbs 6:2

The danger: You have been trapped by what you said, ensnared by the words of your mouth. Trapped and ensnared use hunting imagery. The young person has caught himself through his own hasty words. The words of your mouth indicates that careless speech commits one to obligations one cannot fulfill. The verse teaches that words have power and consequence; a verbal commitment, even made lightly, becomes binding. The young man learns that he must guard his words; casual agreement to financial pledges can ensnare him.

Proverbs 6:3

Escape: So do this, my son, to free yourself, since you have fallen into your neighbors hands: Go and humble yourself; press your plea with your neighbor. The father offers counsel for escaping the trap: go and humble yourself, press your plea. The young person must swallow his pride and appeal to his neighbor, asking to be released from the pledge. This teaches humility as a practical necessity; pride would lock him into the commitment. The emphasis on direct action indicates that waiting and hoping will not solve the problem.

Proverbs 6:4

Urgency: Allow no sleep to your eyes, no slumber to your eyelids; free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler. Allow no sleep and no slumber emphasize the urgency. The young person must treat his escape as a matter of utmost importance, forgoing rest until the problem is resolved. The metaphors of gazelle from the hunter and bird from the snare indicate desperate escape from danger. The implication is that remaining ensnared in the pledge is so dangerous that every moment of delay is costly. This teaches the importance of addressing financial problems immediately rather than hoping they will resolve themselves.

Proverbs 6:5

The lazy person: Go to the ant, you sluggard; consider its ways and be wise! The sluggard is the lazy, idle person. Go to the ant offers an unlikely teacher: the insect. This begins a natural history lesson embedded in the instruction. The young person is told to consider its ways and be wise. Observation of creation can teach wisdom; the ant has lessons for those willing to learn.

Proverbs 6:6

The ants example: The ant has no commander, no overseer or ruler, yet it stores its provisions in summer and gathers its food at harvest. No commander emphasizes that the ant operates without external supervision or authority. Yet without being forced, it works tirelessly. The ant stores its provisions in summer, preparing for future need. Gathers its food at harvest indicates opportune action. The ants behavior teaches two lessons: work is intrinsically valuable, not dependent on external enforcement, and prudent planning for the future is necessary. The young sluggard contrasts with the industrious ant.

Proverbs 6:7

The sluggard characterized: How long will you lie there, you sluggard? When will you get up from your sleep? The direct question appeals to the sluggards conscience. Lie there and get up from your sleep frame laziness as a kind of sleep. The repeated motion of lying down and staying asleep suggests that laziness is a vice of increasing severity. Once one yields to sloth, the habit deepens. The rhetorical question is meant to shock the lazy person into awareness of his condition.

Proverbs 6:8

Consequences: A little sleep, a little slumber, a little folding of the hands to rest and poverty will come on you like a thief and scarcity like an armed man. A little sleep repeated three times captures the gradual descent. The phrase folding of the hands to rest suggests the posture of refusal to work. These little concessions accumulate. The consequence is sudden and violent: poverty will come on you like a thief, scarcity like an armed man. The poetic parallelism suggests that poverty strikes suddenly despite its gradual approach. The lazy person wakes up to ruin. This illustrates the principle that small choices accumulate into major consequences.

Proverbs 6:9

The worthless person: A troublemaker and a villain, who goes about with a corrupt mouth. Troublemaker and villain are those who sow discord and evil. Goes about with a corrupt mouth suggests that lying and twisted speech characterize them. The focus on the mouth indicates that words are their primary tool of harm. This person causes damage wherever he goes.

Proverbs 6:10

His signals: He winks with his eye, signals with his feet and points with his fingers; all with malicious intent. The person is characterized by non-verbal signals of conspiracy: winks, signals with his feet, points with his fingers. These covert signs indicate communication of plots and schemes. With malicious intent suggests deliberate planning of harm. The person is skilled in hidden communication, coordinating evil with others through coded signals.

Proverbs 6:11

His heart character: Perverseness is in his heart, he devises evil all the time, he stirs up dissension. Perverseness in the heart indicates that moral distortion is at the core. Devises evil all the time suggests constant plotting and scheming. Stirs up dissension indicates that his aim is to sow conflict and divide relationships. This person is not merely selfish but actively destructive, working to corrupt relationships and divide communities.

Proverbs 6:12

Divine judgment: Therefore disaster will overtake him suddenly; he will be destroyed without remedy. Disaster will overtake him suddenly echoes the sudden fate of the lazy person but applied to the schemer. There is no warning, no gradual decline just sudden destruction. Without remedy indicates that the destruction is irreversible. The troublemaker has sown discord so widely that when judgment comes, there is no one to help or restore him. His destruction is comprehensive. This verse illustrates the principle that those who sow division and evil ultimately reap isolation and ruin.

Proverbs 6:13

What the Lord hates: There are six things the LORD hates, seven that are detestable to him: The numerical form is a wisdom convention indicating a complete list that will be elaborated. The use of hates and detestable indicates that these things provoke divine revulsion. The list that follows identifies actions that violate covenant order and harm community.

Proverbs 6:14

Haughty eyes: haughty eyes, a lying tongue, hands that shed innocent blood, a heart that devises wicked schemes, feet that are quick to rush into evil. Haughty eyes express pride and contempt. Lying tongue is the tool of deception. Hands that shed innocent blood is violent murder. Heart that devises wicked schemes indicates planning of evil. Feet quick to rush into evil suggests eagerness toward wickedness. The list progresses from internal disposition through speech and action to violent harm. Each item violates core covenant values.

Proverbs 6:15

The seventh item: a false witness who pours out lies and a person who stirs up conflict in the community. False witness corrupts justice itself by lying in testimony. Pours out lies suggests fluent dishonesty. Stirs up conflict divides community. Together with the six items, these seven represent the totality of what the Lord despises. The emphasis on false testimony and sown conflict suggests that these particularly harm the covenants communitys ability to function. Trust and relationship are foundational to community; those who violate these are especially detestable to God.

Proverbs 6:16

Inevitability of judgment: As surely as a fire spreads in straw, so poverty spreads from these acts a person will be destroyed by the fruit of their lips. The consequences of the detestable behaviors will be inevitable. As surely as fire spreads in straw indicates the certainty and speed of judgment. The person consumed by these seven detestable traits will inevitably face consequences. This reflects the principle that moral order is embedded in creation; evil naturally generates destruction. There is no hiding from or avoiding these consequences.

Proverbs 6:17

Distance from evil: So my people need to keep away from enemies and every evil thing will vanish away. The application: the covenant community must maintain distance from those practicing these detestable acts. Evil associates corrupt; those who would preserve themselves must separate from evildoers. This reflects the principle that community is constituted through shared values; maintaining the health of the community requires boundaries against those who undermine it.

Proverbs 6:18

Wisdom on adultery: At the end, she leads down to death, and her paths to the grave. She gives no thought to the way of life. Her paths are crooked, but she knows it not. This returns to the theme of the adulteress, reiterating that following her leads to death. No thought to the way of life indicates that she has abandoned the path of living rightly. Her paths are crooked but she knows it not she is blind to her own destruction. The reiteration emphasizes the centrality of this warning.

Proverbs 6:19

Guard against her: Now then, my sons, listen to me; do not turn aside from what I say. Keep to a path far from her, do not go near the door of her house, lest you lose your honor to others and your years to one who is cruel. The discourse on adultery concludes by returning to direct warning and exhortation. Listen to me and do not turn aside are imperatives. Keep far from her and do not go near counsel avoidance. The consequences loss of honor and loss of years underscore the stakes. The repetition of this warning across multiple discourses indicates its supreme importance in the fathers instruction.

Proverbs 6:20

The foolish young man: for she seduces with her smooth talk and entices with her flattering lips. Her method is purely linguistic: smooth talk and flattering lips. The power of words to seduce is emphasized. Words that seem like love and attention are actually manipulation. The young man is warned to recognize seduction in its most common form: apparently caring words that are actually designed to manipulate. Discernment means seeing through flattery to the manipulative intent behind it.

Proverbs 6:21

Binding the father's commandment upon one's heart and tying it about the neck represents the internalization and constant visibility of paternal instruction, making wisdom's precepts inseparable from one's identity. This imagery—placing instruction in the heart and binding it visibly—draws on covenant renewal language and reflects the shema tradition of keeping God's words before the mind and heart at all times. The metaphor suggests that true wisdom is not merely intellectual assent but embodied practice woven into daily conduct. This verse establishes that the fear of the LORD, expressed through honoring parental wisdom, requires transforming external instruction into internal disposition.

Proverbs 6:22

When the son sleeps, his father's instruction watches over him; when he wakes, it speaks with him—personifying wisdom as a guardian presence that accompanies the sage through all seasons. This remarkable image presents instruction as an internalized companion that provides both nocturnal protection and daily guidance, suggesting wisdom's constant availability to those who have truly received it. The verse echoes covenant themes of divine protection and presence, extending them to the human transmission of wisdom through parental teaching. This personification emphasizes that genuine wisdom becomes part of one's consciousness, offering counsel in both vulnerability and activity.

Proverbs 6:23

The commandment is a lamp, the teaching is light, and reproof and discipline are the way of life—a luminous image positioning parental instruction within the broader theological framework of divine revelation. The light imagery recalls creation theology and covenant narratives where God's word provides clarity in darkness, moral orientation in confusion, and the path toward blessing. This verse transforms correction from something painful into something that guides toward life, integrating discipline into the creation order's beneficial structure. The triad of commandment, teaching, and reproof reveals wisdom's multifaceted approach to shaping character toward alignment with the fear of the LORD.

Proverbs 6:24

Wisdom's instruction preserves one from the wayward woman and the flattering tongue of the alien woman—wisdom serves as moral immunization against seduction that would lead the young man into destruction. The emphasis on flattery and foreign women reflects the tension between covenant loyalty and competing values that threaten communal stability. This verse demonstrates that wisdom is not passive knowledge but active protection, a defensive structure against forces that exploit human vulnerability and desire. The

Proverbs 6:25

The prohibition against lusting after the woman's beauty with one's heart establishes that transgression begins in interior desire before manifesting in external action, making ethical life a matter of cultivated disposition. This verse anticipates later rabbinic and Christian emphasis on interior purity, locating the battle against folly in the realm of imagination and inclination before it becomes behavior. The warning reflects wisdom's psychology of how desire operates and how allowing fantasy to develop in the heart weakens resistance to actual transgression. By addressing the root of transgression rather than merely its symptoms, this verse reveals the wisdom tradition's sophisticated understanding of human motivation aligned with the fear of the LORD.

Proverbs 6:26

A prostitute is reduced to a loaf of bread, while an adulteress hunts the precious life itself—contrasting the transaction with a prostitute against the destructive predation of infidelity within covenant bonds. This comparative image reveals that the adulterer's wife is not a merchant of pleasure but a hunter who destroys her victim's livelihood, reputation, and spiritual integrity. The verse demonstrates how violations of covenant relationships violate the creation order's structures meant to protect community and individual flourishing. The language of predation underscores that infidelity is not a victimless transaction but a violation that hunts the destruction of another's foundational security.

Proverbs 6:27

Can a man carry fire in his bosom without burning his clothes, asking whether one can engage in transgression without consequence—establishing the principle that wrongdoing inevitably produces harm to oneself. This rhetorical question belongs to the wisdom tradition's conviction that the moral order is structured into creation such that certain actions necessarily produce certain results, much as fire necessarily burns. The image invokes both natural law and divine ordering, where consequences flow naturally from transgression rather than requiring external enforcement. This verse's logic extends to covenant theology: those who violate the structure of blessing through unfaithfulness necessarily experience diminishment and damage.

Proverbs 6:28

Can a man walk on hot coals without scorching his feet, continuing the series of rhetorical questions that establish the inevitability of suffering when one pursues transgression. This image, like that of carrying fire, reinforces that wrongdoing necessarily wounds the perpetrator through a principle built into creation's order. The accumulation of such questions moves beyond abstract principle toward visceral reality: sin burns, wounds, and damages those who embrace it. This pedagogical technique aims to transform intellectual assent to wisdom's teaching into embodied conviction that guards the young man against seduction through the very realism of its warning.

Proverbs 6:29

The man who lies with another man's wife cannot be innocent, establishing that certain transgressions admit of no moral mitigation or plea of accident—they violate the created order so fundamentally that guilt is inherent. This verse moves from rhetorical questioning to categorical assertion: adultery is incompatible with innocence or righteousness. The teaching reflects covenant theology where fidelity is foundational to the community's relationship with the LORD, making infidelity not merely personal sin but communal violation. By denying any possibility of innocence despite intention or circumstance, the verse emphasizes that wisdom recognizes the objective reality of transgression against creation's order.

Proverbs 6:30

A hungry thief who steals to satisfy his appetite receives some pity, suggesting that circumstances may evoke compassion even when transgression occurs—yet the implicit contrast sets the stage for the severity of judgment against the adulterer. This verse's acknowledgment of mitigating circumstances displays wisdom's moral sophistication in recognizing need and desperation. However, the verse serves contextually to heighten the condemnation of the adulterer, who cannot claim desperation or necessity for his transgression. This nuanced approach to justice reflects covenant theology's integration of mercy with accountability, preparing for the assertion that adultery stands alone in its culpability.

Proverbs 6:31

Yet when caught, a thief must repay sevenfold and give all his house's substance, indicating that theft's penalty extends far beyond the theft itself—establishing that restoration exceeds restitution and consequences exceed the transgression. This verse describes how the thief's action reverberates through his entire household and future, illustrating the covenant principle that personal sin affects communal stability and transgenerational consequences. The sevenfold restitution reflects divine ordering where violation of community boundaries produces proportional disruption of the violator's security. This image prepares for the final assertion that the adulterer faces consequences far exceeding even these severe ones.

Proverbs 6:32

The man who commits adultery lacks sense, destroying his own soul—identifying the adulterer as one who has forfeited wisdom and understanding in pursuit of transgression that demolishes his own being. This verse reveals that adultery is not a clever pursuit of pleasure but a form of suicide, a destruction of the self that surpasses all other transgressions in its self-annihilating nature. The language echoes wisdom theology where foolishness represents a kind of spiritual suicide, a turning away from the life-giving order established by the fear of the LORD. By calling this the destruction of his own soul rather than merely his reputation or household, the verse locates the damage at the deepest level of personal being.

Proverbs 6:33

A wound and dishonor he will get, and his reproach will not be erased—establishing that the adulterer bears permanent social and personal damage from his transgression. This verse moves beyond private consequence to public consequence, indicating that adultery's effects cannot be hidden or remedied through secrecy. The permanent nature of reproach reflects covenant theology where violations of communal bonds produce lasting disruption of social standing and personal honor. The inevitability of both wound (personal injury) and dishonor (social judgment) demonstrates that the adulterer cannot compartmentalize or contain his transgression to private experience.

Proverbs 6:34

For jealousy is the fury of a man, and he will not spare in the day of vengeance—presenting the betrayed husband's natural response as a force of nature that the adulterer cannot escape through appeal or negotiation. This verse acknowledges that certain transgressions provoke responses so powerful and primal that no compensation can purchase safety from them. The language reflects covenant understanding that violation of the most intimate covenant bonds (marriage) provokes a response proportional in severity to the violation. By invoking the husband's jealousy as fury that will not spare, the verse adds the dimension of personal human consequence alongside the structural consequences established earlier.

Proverbs 6:35

He will not accept any ransom, nor be satisfied though you give many gifts—establishing that certain transgressions cannot be remedied through compensation or restitution, closing off all avenues of escape or recovery. This final verse of the extended warning against adultery presents an absoluteness of consequence where the transgressor's own attempts at reconciliation through payment prove futile. The refusal of ransom and gifts emphasizes that adultery violates something more precious than material goods, attacking the very foundation of trust and covenant commitment. This verse's hopelessness serves the pedagogical purpose of the entire warning: to deter through unambiguous presentation of inescapable consequence.