HolyStudy
Home
Bible
Read BibleBible NotesTopicsReading Plans
Worship
Worship of the DayDaily PrayersSaint of the DayChurch Calendar
Tradition
Church FathersSaintsCouncilsCreedsHeresies
Connection Map↗Support HolyStudy
HolyStudy
Connection Map↗Support HolyStudy
Sign in
HolyStudy

Read the Scriptures and pray with the mind of the Church.

Bible

  • Read Bible
  • Bible Notes
  • Topics
  • Reading Plans

Worship

  • Worship of the Day
  • Daily Prayers
  • Saint of the Day
  • Church Calendar

Tradition

  • Church Fathers
  • Saints
  • Councils
  • Creeds
  • Heresies

More

  • Mission
  • Support HolyStudy
  • Contact
  • Connection Map ↗
© 2026 HolyStudy
PrivacyTerms
HolyStudy
Home
Bible
Read BibleBible NotesTopicsReading Plans
Worship
Worship of the DayDaily PrayersSaint of the DayChurch Calendar
Tradition
Church FathersSaintsCouncilsCreedsHeresies
Connection Map↗Support HolyStudy
HolyStudy
Connection Map↗Support HolyStudy
Sign in
Gospels
History
Pauline Epistles
General Epistles
Apocalypse

Philippians 1

Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons:

Grace to you and peace from God our Father and the Lord Jesus Christ.

I thank my God in all my remembrance of you,

always in every prayer of mine for you all making my prayer with joy,

because of your partnership in the gospel from the first day until now.

And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.

It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel.

For God is my witness, how I yearn for you all with the affection of Christ Jesus.

And it is my prayer that your love may abound more and more, with knowledge and all discernment,

so that you may approve what is excellent, and so be pure and blameless for the day of Christ,

filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.

I want you to know, brothers, that what has happened to me has really served to advance the gospel,

so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ.

And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.

Some indeed preach Christ from envy and rivalry, but others from good will.

The latter do it out of love, knowing that I am put here for the defense of the gospel.

The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment.

What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice. Yes, and I will rejoice,

for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance,

as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.

For to me to live is Christ, and to die is gain.

If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell.

I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better.

But to remain in the flesh is more necessary on your account.

Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith,

so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.

Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel,

and not frightened in anything by your opponents. This is a clear sign to them of their destruction, but of your salvation, and that from God.

For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake,

engaged in the same conflict that you saw I had and now hear that I still have.

Scripture quotations marked “ESV” are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway. Used by permission. All rights reserved.

← Previous chapterNext chapter →

Philippians 1:24

“But to remain in the flesh is more necessary on your account.”

But for your sake it is more necessary that I remain in the flesh — Paul subordinates his private longing to his public calling: necessity (anankaiōteron) is imposed by the Philippians' need and by his apostolic responsibility. This is agapē in action: love of others overrides comfort. 'Remain in the flesh' (epimeinai en tē sarki) is continued embodied witness and labor. The sacrifice is real but joyfully offered, establishing the letter's paradigm of self-emptying for others.

Community Reflections

No notes on this verse yet

Be the first to write a note about this verse.

Philippians 1:24

“But to remain in the flesh is more necessary on your account.”

But for your sake it is more necessary that I remain in the flesh — Paul subordinates his private longing to his public calling: necessity (anankaiōteron) is imposed by the Philippians' need and by his apostolic responsibility. This is agapē in action: love of others overrides comfort. 'Remain in the flesh' (epimeinai en tē sarki) is continued embodied witness and labor. The sacrifice is real but joyfully offered, establishing the letter's paradigm of self-emptying for others.

Community Reflections

No notes on this verse yet

Be the first to write a note about this verse.

Share a reflection

Philippians 1:24

But for your sake it is more necessary that I remain in the flesh — Paul subordinates his private longing to his public calling: necessity (anankaiōteron) is imposed by the Philippians' need and by his apostolic responsibility. This is agapē in action: love of others overrides comfort. 'Remain in the flesh' (epimeinai en tē sarki) is continued embodied witness and labor. The sacrifice is real but joyfully offered, establishing the letter's paradigm of self-emptying for others.