“Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much because of him today in a dream.””
Besides, while he was sitting on the judgment seat, his wife sent word to him: have nothing to do with that righteous man, for I have suffered much because of him today in a dream. Pilate's wife's dream: the divine warning through the dream parallels the divine warnings through dreams in Matthew's birth narrative (Matthew 1:20, 2:12, 2:13, 2:19, 2:22). The righteous man designation from the dreaming wife is the second declaration of Jesus' innocence (after Judas' innocent blood in verse 4).
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Matthew 27:19
“Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much because of him today in a dream.””
Besides, while he was sitting on the judgment seat, his wife sent word to him: have nothing to do with that righteous man, for I have suffered much because of him today in a dream. Pilate's wife's dream: the divine warning through the dream parallels the divine warnings through dreams in Matthew's birth narrative (Matthew 1:20, 2:12, 2:13, 2:19, 2:22). The righteous man designation from the dreaming wife is the second declaration of Jesus' innocence (after Judas' innocent blood in verse 4).
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Besides, while he was sitting on the judgment seat, his wife sent word to him: have nothing to do with that righteous man, for I have suffered much because of him today in a dream. Pilate's wife's dream: the divine warning through the dream parallels the divine warnings through dreams in Matthew's birth narrative (Matthew 1:20, 2:12, 2:13, 2:19, 2:22). The righteous man designation from the dreaming wife is the second declaration of Jesus' innocence (after Judas' innocent blood in verse 4).