Matthew 26
The passion narrative begins with Jesus' announcement that the Passover is two days away and he will be handed over to be crucified, while the chief priests plot how to arrest him secretly. The anointing at Bethany — a woman pours expensive perfume on Jesus' head while the disciples object — is defended by Jesus as preparation for his burial: wherever the gospel is preached throughout the world, what she has done will be told in memory of her. Judas goes to the chief priests and agrees to betray him for thirty silver coins. The Last Supper establishes the new covenant meal: this is my body; this is my blood of the covenant, poured out for many for the forgiveness of sins. Gethsemane is the chapter's emotional center — my soul is overwhelmed with sorrow to the point of death; Father, if it is possible, may this cup be taken from me; yet not as I will but as you will — three times, with the disciples sleeping through each prayer. The arrest, the sword and ear, the abandonment by all, the trial before Caiaphas, the high priest's torn robes at the blasphemy charge, and Peter's three-fold denial before the rooster crows all unfold with relentless narrative momentum toward the death that the anointing woman already understood was coming.
Matthew 26:74
Then he began to invoke a curse on himself and to swear: I do not know the man. And immediately the rooster crowed. The third denial with self-cursing: the most extreme form of the oath, invoking divine punishment on himself if he is lying. The immediate rooster crow is the fulfillment of Jesus' prediction (verse 34).
Matthew 26:73
After a little while the bystanders came up and said to Peter: certainly you too are one of them, for your accent betrays you. The third identification: the Galilean accent that marks Peter as one of them. The accent that betrays him is the regional marker that the Jerusalem crowd recognizes as different from the Judean speech patterns.
Matthew 26:75
And Peter remembered the saying of Jesus: before the rooster crows, you will deny me three times. And he went out and wept bitterly. The remembering and the bitter weeping: Peter's recognition of the fulfillment of Jesus' prediction is the turning point that distinguishes Peter from Judas. Both betray; both recognize their failure. Judas goes and hangs himself; Peter goes out and weeps bitterly — and will be restored by the risen Jesus (John 21:15–19). The bitter weeping is the beginning of the repentance.
Matthew 26:71
And when he went out to the entrance, another servant girl saw him, and she said to the bystanders: this man was with Jesus of Nazareth. The second identification — another servant girl, to the bystanders — is the escalation from personal confrontation to public identification.
Matthew 26:1
When Jesus had finished all these sayings, he said to his disciples. The fifth and final transition formula closes the Olivet Discourse and introduces the passion narrative. The when Jesus had finished all these sayings parallels the closing of each of the five discourses (Matthew 7:28, 11:1, 13:53, 19:1) and communicates the completion of the teaching ministry. What follows is not more teaching but action — the events that the teaching has been pointing toward.